Euripides · Bacchae Βάκχαι

Euripides, Bacchae 343–432: First episode: Pentheus orders the stranger seized; first choral ode

Pentheus tells Teiresias to hold his revels but not infect him, and orders his men to overturn the old man's seat of augury and to hunt down the stranger, bound, for stoning. Teiresias warns him and goes off with Kadmos to entreat the god. The Chorus sings to Holiness about Pentheus' insolence, longs for Cyprus and Pieria, and praises the quiet life of the man who honors Dionysus.

Lines 343–432 · 578 words · click a number to copy its link
Πενθεύς 343οὐ μὴ προσοίσεις χεῖρα, βακχεύσεις δʼ ἰών, μηδʼ ἐξομόρξῃ μωρίαν τὴν σὴν ἐμοί; 345τῆς σῆς δʼ ἀνοίας τόνδε τὸν διδάσκαλον δίκην μέτειμι. στειχέτω τις ὡς τάχος, ἐλθὼν δὲ θάκους τοῦδʼ ἵνʼ οἰωνοσκοπεῖ μοχλοῖς τριαίνου κἀνάτρεψον ἔμπαλιν, ἄνω κάτω τὰ πάντα συγχέας ὁμοῦ, 350καὶ στέμματʼ ἀνέμοις καὶ θυέλλαισιν μέθες. μάλιστα γάρ νιν δήξομαι δράσας τάδε. οἳ δʼ ἀνὰ πόλιν στείχοντες ἐξιχνεύσατε τὸν θηλύμορφον ξένον, ὃς ἐσφέρει νόσον καινὴν γυναιξὶ καὶ λέχη λυμαίνεται. 355κἄνπερ λάβητε, δέσμιον πορεύσατε δεῦρʼ αὐτόν, ὡς ἂν λευσίμου δίκης τυχὼν θάνῃ, πικρὰν βάκχευσιν ἐν Θήβαις ἰδών. Τειρεσίας ὦ σχέτλιʼ, ὡς οὐκ οἶσθα ποῦ ποτʼ εἶ λόγων. μέμηνας ἤδη· καὶ πρὶν ἐξέστης φρενῶν. 360στείχωμεν ἡμεῖς, Κάδμε, κἀξαιτώμεθα ὑπέρ τε τούτου καίπερ ὄντος ἀγρίου ὑπέρ τε πόλεως τὸν θεὸν μηδὲν νέον δρᾶν. ἀλλʼ ἕπου μοι κισσίνου βάκτρου μέτα, πειρῶ δʼ ἀνορθοῦν σῶμʼ ἐμόν, κἀγὼ τὸ σόν· 365γέροντε δʼ αἰσχρὸν δύο πεσεῖν· ἴτω δʼ ὅμως, τῷ Βακχίῳ γὰρ τῷ Διὸς δουλευτέον. Πενθεὺς δʼ ὅπως μὴ πένθος εἰσοίσει δόμοις τοῖς σοῖσι, Κάδμε· μαντικῇ μὲν οὐ λέγω, τοῖς πράγμασιν δέ· μῶρα γὰρ μῶρος λέγει.

Pentheus Don’t lay a hand on me! Go off and hold your revels, but don’t wipe your foolishness off on me. I will seek the punishment of this teacher of your folly. Let someone go quickly to the seat where he watches the flights of birds, upset and overturn it with levers, turning everything upside down; and release his garlands to the winds and storms. In this way I will especially wound him. And some of you hunt throughout the city for this effeminate stranger, who introduces a new disease to women and pollutes our beds. If you catch him, bring him here bound, so that he might suffer as punishment a death by stoning, having seen a bitter Bacchic revelry in Thebes.

Teiresias O wretched man, how little you know what you are saying! You are mad now, and even before you were out of your wits. Let us go, Kadmos, and entreat the god, on behalf of him, though he is savage, and on behalf of the city, to do no ill. But follow me with the ivy-clad staff, and try to support my body, and I will try to support yours; it would be shameful for two old men to fall down. But let that pass, for we must serve Bacchus, the son of Zeus. Beware lest Pentheus bring trouble to your house, Kadmos; I do not speak in prophecy, but judging from the state of things; for a foolish man speaks foolishness.

Chorus

370Ὁσία πότνα θεῶν, Ὁσία δʼ ἃ κατὰ γᾶν χρυσέαν πτέρυγα φέρεις, τάδε Πενθέως ἀίεις; ἀίεις οὐχ ὁσίαν 375ὕβριν ἐς τὸν Βρόμιον, τὸν Σεμέλας, τὸν παρὰ καλλι- στεφάνοις εὐφροσύναις δαί- μονα πρῶτον μακάρων; ὃς τάδʼ ἔχει, θιασεύειν τε χοροῖς 380μετά τʼ αὐλοῦ γελάσαι ἀποπαῦσαί τε μερίμνας, ὁπόταν βότρυος ἔλθῃ γάνος ἐν δαιτὶ θεῶν, κισ- σοφόροις δʼ ἐν θαλίαις ἀν- 385δράσι κρατὴρ ὕπνον ἀμ- φιβάλλῃ

Holiness, queen of the gods, Holiness, who bear your golden wings along the earth, do you hear these words from Pentheus? Do you hear his unholy insolence against Bromius, the child of Semele, the first deity of the gods at the banquets where guests wear beautiful garlands? He holds this office, to join in dances, to laugh with the flute, and to bring an end to cares, whenever the delight of the grape comes at the feasts of the gods, and in ivy-bearing banquets the goblet sheds sleep over men.

Chorus

386ἀχαλίνων στομάτων ἀνόμου τʼ ἀφροσύνας τὸ τέλος δυστυχία· ὁ δὲ τᾶς ἡσυχίας 390βίοτος καὶ τὸ φρονεῖν ἀσάλευτόν τε μένει καὶ συνέχει δώματα· πόρσω γὰρ ὅμως αἰθέρα ναίον- τες ὁρῶσιν τὰ βροτῶν οὐρανίδαι. 395τὸ σοφὸν δʼ οὐ σοφία τό τε μὴ θνητὰ φρονεῖν. βραχὺς αἰών· ἐπὶ τούτῳ δέ τις ἂν μεγάλα διώκων τὰ παρόντʼ οὐχὶ φέροι. μαι- 400νομένων οἵδε τρόποι καὶ κακοβούλων παρʼ ἔμοι- γε φωτῶν.

Misfortune is the result of unbridled mouths and lawless folly; but the life of quiet and wisdom remain unshaken and hold houses together. Though they dwell far off in the heavens the gods see the deeds of mortals. But cleverness is not wisdom, nor is thinking on things unfit for mortals. Life is short, and on this account the one who pursues great things does not achieve that which is present. In my opinion, these are the ways of mad and ill-advised men.

Chorus

402ἱκοίμαν ποτὶ Κύπρον, νᾶσον τᾶς Ἀφροδίτας, ἵνʼ οἱ θελξίφρονες νέμον- 405ται θνατοῖσιν Ἔρωτες, Πάφον θʼ ἃν ἑκατόστομοι βαρβάρου ποταμοῦ ῥοαὶ καρπίζουσιν ἄνομβροι. οὗ δʼ ἁ καλλιστευομένα 410Πιερία μούσειος ἕδρα, σεμνὰ κλιτὺς Ὀλύμπου, ἐκεῖσʼ ἄγε με, Βρόμιε Βρόμιε, πρόβακχʼ εὔιε δαῖμον. ἐκεῖ Χάριτες, 415ἐκεῖ δὲ Πόθος· ἐκεῖ δὲ βάκ- χαις θέμις ὀργιάζειν.

Would that I could go to Cyprus, the island of Aphrodite, where the Loves, who soothe mortals’ hearts, dwell, and to Paphos, fertilized without rain by the streams of a foreign river flowing with a hundred mouths. Lead me there, Bromius, Bromius, god of joy who leads the Bacchae, to Pieria, beautiful seat of the Muses, the holy slope of Olympus. There are the Graces, there is Desire; there it is lawful for the Bacchae to celebrate their rites.

Chorus

417ὁ δαίμων ὁ Διὸς παῖς χαίρει μὲν θαλίαισιν, φιλεῖ δʼ ὀλβοδότειραν Εἰ- 420ρήναν, κουροτρόφον θεάν. ἴσαν δʼ ἔς τε τὸν ὄλβιον τόν τε χείρονα δῶκʼ ἔχειν οἴνου τέρψιν ἄλυπον· μισεῖ δʼ ᾧ μὴ ταῦτα μέλει, 425κατὰ φάος νύκτας τε φίλας εὐαίωνα διαζῆν, σοφὰν δʼ ἀπέχειν πραπίδα φρένα τε περισσῶν παρὰ φωτῶν· 430τὸ πλῆθος ὅ τι τὸ φαυλότερον ἐνόμισε χρῆ- ταί τε, τόδʼ ἂν δεχοίμαν.

The god, the son of Zeus, delights in banquets, and loves Peace, giver of riches, goddess who nourishes youths. To the blessed and to the less fortunate, he gives an equal pleasure from wine that banishes grief. He hates the one who does not care about this: to lead a happy life by day and friendly night and to keep his wise mind and intellect away from over-curious men. What the common people think and adopt, that would I accept.

People and places in this passage

English translation by Theodore A. Buckley (modernised by Perseus) (1850). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1913, as digitised by Perseus. English: Theodore A. Buckley, The Tragedies of Euripides, London: Henry G. Bohn, 1850 (Perseus's modernised version).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.