Euripides · Bacchae Βάκχαι

Euripides, Bacchae 1302–1351: Exodos: Dionysus' judgment and Kadmos' fate

Kadmos says that Pentheus, like Agave, did not revere the god, who therefore joined them all in one ruin, and he mourns his grandson. Dionysus appears and foretells that Kadmos and Harmonia will become serpents and lead a barbarian army against many cities, until Ares settles them in the land of the blessed. Kadmos and Agave plead that they have sinned, but Dionysus says that they learned too late.

Lines 1302–1351 · 478 words · click a number to copy its link
Κάδμος 1302ὑμῖν ἐγένεθʼ ὅμοιος, οὐ σέβων θεόν. τοιγὰρ συνῆψε πάντας ἐς μίαν βλάβην, ὑμᾶς τε τόνδε θʼ, ὥστε διολέσαι δόμους 1305κἄμʼ, ὅστις ἄτεκνος ἀρσένων παίδων γεγὼς τῆς σῆς τόδʼ ἔρνος, ὦ τάλαινα, νηδύος αἴσχιστα καὶ κάκιστα κατθανόνθʼ ὁρῶ, ᾧ δῶμʼ ἀνέβλεφʼ—ὃς συνεῖχες, ὦ τέκνον, τοὐμὸν μέλαθρον, παιδὸς ἐξ ἐμῆς γεγώς, 1310πόλει τε τάρβος ἦσθα· τὸν γέροντα δὲ οὐδεὶς ὑβρίζειν ἤθελʼ εἰσορῶν τὸ σὸν κάρα· δίκην γὰρ ἀξίαν ἐλάμβανες. νῦν δʼ ἐκ δόμων ἄτιμος ἐκβεβλήσομαι ὁ Κάδμος ὁ μέγας, ὃς τὸ Θηβαίων γένος 1315ἔσπειρα κἀξήμησα κάλλιστον θέρος. ὦ φίλτατʼ ἀνδρῶν—καὶ γὰρ οὐκέτʼ ὢν ὅμως τῶν φιλτάτων ἔμοιγʼ ἀριθμήσῃ, τέκνον— οὐκέτι γενείου τοῦδε θιγγάνων χερί, τὸν μητρὸς αὐδῶν πατέρα προσπτύξῃ, τέκνον, 1320λέγων· Τίς ἀδικεῖ, τίς σʼ ἀτιμάζει, γέρον; τίς σὴν ταράσσει καρδίαν λυπηρὸς ὤν; λέγʼ, ὡς κολάζω τὸν ἀδικοῦντά σʼ, ὦ πάτερ. νῦν δʼ ἄθλιος μέν εἰμʼ ἐγώ, τλήμων δὲ σύ. οἰκτρὰ δὲ μήτηρ, τλήμονες δὲ σύγγονοι. 1325εἰ δʼ ἔστιν ὅστις δαιμόνων ὑπερφρονεῖ, ἐς τοῦδʼ ἀθρήσας θάνατον ἡγείσθω θεούς. Χορός τὸ μὲν σὸν ἀλγῶ, Κάδμε· σὸς δʼ ἔχει δίκην παῖς παιδὸς ἀξίαν μέν, ἀλγεινὴν δὲ σοί. Ἀγαύη ὦ πάτερ, ὁρᾷς γὰρ τἄμʼ ὅσῳ μετεστράφη […] […]

Kadmos He, like you, did not revere the god, who therefore joined all in one ruin, both you and this one here, and thus destroyed the house and me, who am bereft of my male children and see this offspring of your womb, wretched woman, most miserably and shamefully slain. He was the hope of our line—you, child, who supported the house, son of my daughter, an object of fear to the city; seeing you, no one wished to insult the old man, for you would have given a worthy punishment. But now I, great Kadmos, who sowed and reaped a most glorious crop, the Theban people, will be banished from the house without honor. Dearest of men—for though you are dead I still count you among my dearest, child—no longer will you embrace me, calling me grandfather, touching my chin with your hand, child, and saying: Who wrongs you, old man, who dishonors you? Who vexes and troubles your heart? Tell me, father, so that I can punish the one who does you wrong. But now I am miserable, while you are wretched, your mother is pitiful, and wretched too are your relatives. If anyone scorns the gods, let him look to the death of this man and acknowledge them.

Chorus Leader I grieve for you, Kadmos. Your daughter’s child has a punishment deserved indeed, but grievous to you.

Agave Father, for you see how much my situation has changed ... […]

Διόνυσος 1330δράκων γενήσῃ μεταβαλών, δάμαρ τε σὴ ἐκθηριωθεῖσʼ ὄφεος ἀλλάξει τύπον, ἣν Ἄρεος ἔσχες Ἁρμονίαν θνητὸς γεγώς. ὄχον δὲ μόσχων, χρησμὸς ὡς λέγει Διός, ἐλᾷς μετʼ ἀλόχου, βαρβάρων ἡγούμενος. 1335πολλὰς δὲ πέρσεις ἀναρίθμῳ στρατεύματι πόλεις· ὅταν δὲ Λοξίου χρηστήριον διαρπάσωσι, νόστον ἄθλιον πάλιν σχήσουσι· σὲ δʼ Ἄρης Ἁρμονίαν τε ῥύσεται μακάρων τʼ ἐς αἶαν σὸν καθιδρύσει βίον. 1340ταῦτʼ οὐχὶ θνητοῦ πατρὸς ἐκγεγὼς λέγω Διόνυσος, ἀλλὰ Ζηνός· εἰ δὲ σωφρονεῖν ἔγνωθʼ, ὅτʼ οὐκ ἠθέλετε, τὸν Διὸς γόνον εὐδαιμονεῖτʼ ἂν σύμμαχον κεκτημένοι. Κάδμος Διόνυσε, λισσόμεσθά σʼ, ἠδικήκαμεν. Διόνυσος 1345ὄψʼ ἐμάθεθʼ ἡμᾶς, ὅτε δὲ χρῆν, οὐκ ᾔδετε. Κάδμος ἐγνώκαμεν ταῦτʼ· ἀλλʼ ἐπεξέρχῃ λίαν. Διόνυσος καὶ γὰρ πρὸς ὑμῶν θεὸς γεγὼς ὑβριζόμην. Κάδμος ὀργὰς πρέπει θεοὺς οὐχ ὁμοιοῦσθαι βροτοῖς. Διόνυσος πάλαι τάδε Ζεὺς οὑμὸς ἐπένευσεν πατήρ. Ἀγαύη 1350αἰαῖ, δέδοκται, πρέσβυ, τλήμονες φυγαί. Διόνυσος τί δῆτα μέλλεθʼ ἅπερ ἀναγκαίως ἔχει;

Dionysus . . . changing your form, you will become a dragon, and your wife, Harmonia, Ares’ daughter, whom you though mortal held in marriage, will be turned into a beast, and will receive in exchange the form of a serpent. And as the oracle of Zeus says, you will drive along with your wife a chariot of heifers, ruling over barbarians. You will sack many cities with a force of countless numbers. And when they plunder the oracle of Apollo, they will have a miserable return, but Ares will protect you and Harmonia and will settle your life in the land of the blessed. That is what I, Dionysus, born not from a mortal father, but from Zeus, say. And if you had known how to be wise when you did not wish to be, you would have acquired Zeus’ son as an ally, and would now be happy.

Kadmos Dionysus, we beseech you, we have acted injustly.

Dionysus You have learned it too late; you did not know it when you should have.

Kadmos Now we know, but you go too far against us.

Dionysus Yes, for I, a god by birth, was insulted by you.

Kadmos Gods should not resemble mortals in their anger.

Dionysus My father Zeus approved this long ago.

Agave Alas! A miserable exile has been decreed for us, old man.

Dionysus Why then do you delay what must necessarily be?

People and places in this passage

English translation by Theodore A. Buckley (modernised by Perseus) (1850). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1913, as digitised by Perseus. English: Theodore A. Buckley, The Tragedies of Euripides, London: Henry G. Bohn, 1850 (Perseus's modernised version).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.