μετὰ δὲ Θουρίους Λαγαρία φρούριον, Ἐπειοῦ καὶ Φωκέων κτίσμα, ὅθεν καὶ ὁ Λαγαριτανὸς οἶνος, γλυκὺς καὶ ἁπαλὸς καὶ παρὰ τοῖς ἰατροῖς σφόδρα εὐδοκιμῶν· καὶ ὁ Θουρῖνος δὲ τῶν ἐν ὀνόματι οἴνων ἐστίν. εἶθʼ Ἡράκλεια πόλις μικρὸν ὑπὲρ τῆς θαλάττης, καὶ ποταμοὶ δύο πλωτοὶ Ἄκιρις καὶ Σῖρις, ἐφʼ οὗ πόλις ἦν ὁμώνυμος Τρωική· χρόνῳ δὲ τῆς Ἡρακλείας ἐντεῦθεν οἰκισθείσης ὑπὸ Ταραντίνων, ἐπίνειον αὕτη τῶν Ἡρακλεωτῶν ὑπῆρξε. διεῖχε δʼ Ἡρακλείας μὲν τέτταρας καὶ εἴκοσι σταδίους, Θουρίων δὲ περὶ τριακοσίους τριάκοντα. τῆς δὲ τῶν Τρώων κατοικίας τεκμήριον ποιοῦνται τὸ τῆς Ἀθηνᾶς τῆς Ἰλιάδος ξόανον ἱδρυμένον αὐτόθι, ὅπερ καταμῦσαι μυθεύουσιν ἀποσπωμένων τῶν ἱκετῶν ὑπὸ Ἰώνων τῶν ἑλόντων τὴν πόλιν· τούτους γὰρ ἐπελθεῖν οἰκήτορας φεύγοντας τὴν Λυδῶν ἀρχήν, καὶ βίᾳ λαβεῖν τὴν πόλιν Χώνων οὖσαν, καλέσαι δὲ αὐτὴν Πολίειον· δείκνυσθαι δὲ καὶ νῦν καταμῦον τὸ ξόανον. ἰταμὸν μὲν οὖν καὶ τὸ οὕτω μυθεύειν, ὥστε μὴ καταμῦσαι ἀναινόμενον, καθάπερ καὶ ἐν Ἰλίῳ ἀποστραφῆναι κατὰ τὸν Κασάνδρας βιασμόν, ἀλλὰ καὶ καταμῦον δείκνυσθαι· πολὺ δὲ ἰταμώτερον τὸ τοσαῦτα ποιεῖν ἐξ Ἰλίου κεκομισμένα ξόανα, ὅσα φασὶν οἱ συγγραφεῖς· καὶ γὰρ ἐν Ῥώμῃ καὶ ἐν Λαουινίῳ καὶ ἐν Λουκερίᾳ καὶ ἐν Σειρίτιδι Ἰλιὰς Ἀθηνᾶ καλεῖται ὡς ἐκεῖθεν κομισθεῖσα. καὶ τὸ τῶν Τρῳάδων δὲ τόλμημα περιφέρεται πολλαχοῦ καὶ ἄπιστον φαίνεται καίπερ δυνατὸν ὄν. τινὲς δὲ καὶ Ῥοδίων κτίσμα φασὶ καὶ Σειρῖτιν καὶ τὴν ἐπὶ τοῦ Τράεντος Σύβαριν. φησὶ δʼ Ἀντίοχος τοὺς Ταραντίνους Θουρίοις καὶ Κλεανδρίδᾳ τῷ στρατηγῷ φυγάδι ἐκ Λακεδαίμονος πολεμοῦντας περὶ τῆς Σειρίτιδος συμβῆναι, καὶ συνοικῆσαι μὲν κοινῇ, τὴν δʼ ἀποικίαν κριθῆναι Ταραντίνων, Ἡράκλειαν δʼ ὕστερον κληθῆναι μεταβαλοῦσαν καὶ τοὔνομα καὶ τὸν τόπον.
After Thurii is Lagaria, a garrison fort; it was originally settled by Epeius and the Phocenses; hence is derived the Lagaritan wine, sweet and delicate, and much recommended by the physicians, as is likewise the Thurian wine, which is reckoned among the best. Then comes the city of Heraclea, a little way from the sea, and two navigable rivers, the Agri and the Sinno, on which was the city Siris, founded by a Trojan colony, but in course of time, when Heraclea was peopled with the citizens of Siris by the Tarentini, it became the harbour of Heraclea. Its distance from Heraclea was 24 stadia, and from Thurii about 330. They point out the statue of the Trojan Minerva, which is erected there, as a proof of its colonization by the Trojans. They also relate as a miracle how the statue closed its eyes when the suppliants, who had fled for sanctuary to her shrine, were dragged away by the Ionians after they had taken the city; they say that these Ionians came to settle here, when they fled from the yoke of the Lydians, and took the town of the Trojans by force, calling its name Polieum. They show, too, at the present time the statue that closes its eyes. It must, however, require a good courage, not to assert that it appeared to have closed its eyes, as that at Troy turned away its eyes from beholding the violence offered to Cassandra, but to show it in the act of winking:—but it is much more daring to make so many statues of the Minerva rescued from Ilium, as those who describe them affirm, for there is a Minerva said to be Trojan in the sense of having been rescued from that city, not only at Siris, but at Rome, at Lavinium, and at Luceria. The scene, too, of the daring of the Trojan female captives is assigned to many different places and appears incredible, although it is by no means impossible. There are some who say that Siris, and also that Sybaris on the Trionto, were founded by the Rhodians. Antiochus says that the site of Siris having become the subject of a contention between the Tarentini and the Thurii, on that occasion commanded by Cleandridas the general who had been banished from Lacedaemon, the two people came to a composition, and agreed to inhabit it in common, but that the colony should be considered as Tarentine; however, at a subsequent period both the name and the locality were changed, and it was called Heraclea.
ἑξῆς δʼ ἐστὶ Μεταπόντιον, εἰς ἣν ἀπὸ τοῦ ἐπινείου τῆς Ἡρακλείας εἰσὶ στάδιοι τετταράκοντα πρὸς τοῖς ἑκατόν. Πυλίων δὲ λέγεται κτίσμα τῶν ἐξ Ἰλίου πλευσάντων μετὰ Νέστορος, οὓς οὕτως ἀπὸ γεωργίας εὐτυχῆσαί φασιν ὥστε θέρος χρυσοῦν ἐν Δελφοῖς ἀναθεῖναι. σημεῖον δὲ ποιοῦνται τῆς κτίσεως τὸν τῶν Νηλειδῶν ἐναγισμόν· ἠφανίσθη δʼ ὑπὸ Σαυνιτῶν. Ἀντίοχος δέ φησιν ἐκλειφθέντα τὸν τόπον ἐποικῆσαι τῶν Ἀχαιῶν τινας μεταπεμφθέντας ὑπὸ τῶν ἐν Συβάρει Ἀχαιῶν, μεταπεμφθῆναι δὲ κατὰ μῖσος τὸ πρὸς Ταραντίνους τῶν Ἀχαιῶν τῶν ἐκπεσόντων ἐκ τῆς Λακωνικῆς, ἵνα μὴ Ταραντῖνοι γειτνιῶντες ἐπιπηδήσαιεν τῷ τόπῳ. δυεῖν δʼ οὐσῶν πόλεων, τοῦ Μεταποντίου ἐγγυτέρω τοῦ Τάραντος, πεισθῆναι τοὺς ἀφιγμένους ὑπὸ τῶν Συβαριτῶν τὸ Μεταπόντιον κατασχεῖν· τοῦτο μὲν γὰρ ἔχοντας ἕξειν καὶ τὴν Σειρῖτιν, εἰ δʼ ἐπὶ τὴν Σειρῖτιν τράποιντο, προσθήσειν τοῖς Ταραντίνοις τὸ Μεταπόντιον ἐν πλευραῖς οὖσι. πολεμοῦντας δʼ ὕστερον πρὸς τοὺς Ταραντίνους καὶ τοὺς ὑπερκειμένους Οἰνωτροὺς ἐπὶ μέρει διαλυθῆναι τῆς γῆς, ὅπερ γενέσθαι τῆς τότε Ἰταλίας ὅριον καὶ τῆς Ἰαπυγίας. ἐνταῦθα δὲ καὶ τὸν Μετάποντον μυθεύουσι καὶ τὴν Μελανίππην τὴν δεσμῶτιν καὶ τὸν ἐξ αὐτῆς Βοιωτόν. δοκεῖ δʼ Ἀντίοχος τὴν πόλιν Μεταπόντιον εἰρῆσθαι πρότερον Μέταβον, παρωνομάσθαι δʼ ὕστερον· τήν τε Μελανίππην οὐ πρὸς τοῦτον ἀλλὰ πρὸς Δῖον κομισθῆναι ἐλέγχειν ἡρῷον τοῦ Μετάβου καὶ Ἄσιον τὸν ποιητὴν φήσαντα ὅτι τὸν Βοιωτὸν Δίου ἐνὶ μεγάροις τέκεν εὐειδὴς Μελανίππη / ὡς πρὸς ἐκεῖνον ἀχθεῖσαν τὴν Μελανίππην, οὐ πρὸς Μέταβον. οἰκιστὴς δὲ τοῦ Μεταποντίου Δαύλιος ὁ Κρίσης τύραννος γεγένηται τῆς περὶ Δελφούς, ὥς φησιν Ἔφορος. ἔστι δέ τις καὶ οὗτος λόγος ὡς ὁ πεμφθεὶς ὑπὸ τῶν Ἀχαιῶν ἐπὶ τὸν συνοικισμὸν Λεύκιππος εἴη, χρησάμενος δὲ παρὰ τῶν Ταραντίνων τὸν τόπον εἰς ἡμέραν καὶ νύκτα μὴ ἀποδοίη, μεθʼ ἡμέραν μὲν λέγων πρὸς τοὺς ἀπαιτοῦντας ὅτι καὶ εἰς τὴν ἐφεξῆς νύκτα αἰτήσαιτο καὶ λάβοι, νύκτωρ δʼ ὅτι καὶ πρὸς τὴν ἑξῆς ἡμέραν. ἐφεξῆς δʼ ἐστὶν ὁ Τάρας καὶ ἡ Ἰαπυγία, περὶ ὧν ἐροῦμεν, ὅταν πρότερον τὰς προκειμένας τῆς Ἰταλίας νήσους περιοδεύσωμεν κατὰ τὴν ἐξ ἀρχῆς πρόθεσιν· ἀεὶ γὰρ τοῖς ἔθνεσιν ἑκάστοις τὰς γειτνιώσας προσκαταλέγοντες νήσους καὶ νῦν, ἐπειδὴ μέχρι τέλους ἐπεληλύθαμεν τὴν Οἰνωτρίαν, ἥνπερ καὶ Ἰταλίαν μόνην ὠνόμαζον οἱ πρότερον, δίκαιοί ἐσμεν φυλάξαι τὴν αὐτὴν τάξιν, ἐπελθόντες τὴν Σικελίαν καὶ τὰς περὶ αὐτὴν νήσους.
Next in order is Metapontium, at a distance of 140 stadia from the sea-port of Heraclea. It is said to be a settlement of the Pylians at the time of their return from Ilium under Nestor; their success in agriculture was so great, that it is said they offered at Delphi a golden harvest: they adduce, as a proof of this foundation, the offerings of the dead sacrificed periodically to the Neleïdae; but it was destroyed by the Samnites. Antiochus says that certain Achaeans, who had been sent for by the Achaeans of Sybaris, settled in this place when it had been desolated; he adds that these were sent for on account of the hatred of the Achaeans to the Tarentini, who had originally migrated from Laconia, in order to prevent their seizing upon the place which lay adjacent to them. Of the two cities, viz. Metapontium which was situated the nearer, [and Siris the further,] from Tarentum, the new comers preferred to occupy Metapontium. This choice was suggested by the Sybarites, because, if they should make good their settlement there, they would also possess Siris, but if they were to turn to Siris, Metapontium would be annexed to the territory of the Tarentines which was conterminous. But after being engaged in war with the Tarentini and the Oenotrians, who dwelt beyond them, they came to an agreement, securing to them a portion of land, which should constitute the boundary between Italy, as it then existed, and Iapygia. This, too, is the locality which tradition assigns to the adventures of Metapontus and the captive Melanippe, and her son Boeotus. But Antiochus is of opinion that the city Metapontium was originally called Metabum, and that its name was altered at a subsequent period; and that Melanippe was not entertained here but at Dius, and thinks that the heroum of Metabus as well as the testimony of the poet Asius, who says that The beautiful Melanippe, in the halls of Dius, bare Boeotus, / afford sufficient proof that Melanippe was led to Dius and not to Metabum. Ephorus says that Daulius, the tyrant of Crissa near Delphi, was the founder of Metapontium. There is, however, another tradition, that Leucippus was sent by the Achaeans to help to found the colony, and having asked permission of the Tarentini to have the place for a day and a night, would not give it up, replying by day to those who asked it of him, that he had asked and obtained it till the following night, and when asked by night, he said that he held it till the coming day.
Next adjoining is Tarentum and lapygia, which we will describe when we shall have first gone through the islands which lie off Italy, according to our original purpose; for we have always given the adjacent islands with every nation we have hitherto described, and since we have gone through Oenotria, which only, the people of ancient times named Italy we feel justified in keeping to the same arrangement, and shall pass on to Sicily and the surrounding islands.
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