Euripides · Cyclops Κύκλωψ

Euripides, Cyclops 313–374h: Second episode: the Cyclops rejects hospitality; first choral song

Silenus advises the Cyclops to eat every morsel of the strangers, and the Cyclops answers that wealth is the god of the wise, that he does not fear Zeus, and that his belly is his god. He drives the Greeks into the cave, and Odysseus prays to Athena and Zeus. The Chorus sings in horror of the feast of human flesh.

Lines 313–374h · 512 words · click a number to copy its link

Silenus

313παραινέσαι σοι βούλομαι· τῶν γὰρ κρεῶν μηδὲν λίπῃς τοῦδ’, ἤν τε τὴν γλῶσσαν δάκῃς, 315κομψὸς γενήσῃ καὶ λαλίστατος, Κύκλωψ.

. . . . . I will give thee a word of advice! as for his flesh, leave not a morsel of it, and if thou eat his tongue, Cyclops, thou wilt become a monstrous clever talker.

Κύκλωψ 316ὁ πλοῦτος, ἀνθρωπίσκε, τοῖς σοφοῖς θεός, τὰ δ’ ἄλλα κόμποι καὶ λόγων εὐμορφίαι. ἄκρας δ’ ἐναλίας ἃς καθίδρυται πατὴρ χαίρειν κελεύω· τί τάδε προυστήσω λόγῳ; 320Ζηνὸς δ’ ἐγὼ κεραυνὸν οὐ φρίσσω, ξένε, οὐδ’ οἶδ’ ὅ τι Ζεύς ἐστ’ ἐμοῦ κρείσσων θεός. οὔ μοι μέλει τὸ λοιπόν· ὡς δ’ οὔ μοι μέλει, ἄκουσον. ὅταν ἄνωθεν ὄμβρον ἐκχέῃ, ἐν τῇδε πέτρᾳ στέγν’ ἔχων σκηνώματα, 325ἢ μόσχον ὀπτὸν ἤ τι θήρειον δάκος δαινύμενος, εὖ τέγγων τε γαστέρ’ ὑπτίαν, ἐπεκπιὼν γάλακτος ἀμφορέα, πέπλον κρούω, Διὸς βρονταῖσιν εἰς ἔριν κτυπῶν. ὅταν δὲ βορέας χιόνα Θρῄκιος χέῃ, 330δοραῖσι θηρῶν σῶμα περιβαλὼν ἐμὸν καὶ πῦρ ἀναίθων—χιόνος οὐδέν μοι μέλει. ἡ γῆ δ’ ἀνάγκῃ, κἂν θέλῃ κἂν μὴ θέλῃ, τίκτουσα ποίαν τἀμὰ πιαίνει βοτά. ἁγὼ οὔτινι θύω πλὴν ἐμοί, θεοῖσι δ’ οὔ, 335καὶ τῇ μεγίστῃ, γαστρὶ τῇδε, δαιμόνων. ὡς τοὐμπιεῖν γε κὰμφαγεῖν τοὐφ’ ἡμέραν Ζεὺς οὗτος ἀνθρώποισι τοῖσι σώφροσιν, λυπεῖν δὲ μηδὲν αὑτόν. οἳ δὲ τοὺς νόμους ἔθεντο ποικίλλοντες ἀνθρώπων βίον, 340κλαίειν ἄνωγα· τὴν δ’ ἐμὴν ψυχὴν ἐγὼ οὐ παύσομαι δρῶν εὖ—κατεσθίων τε σέ. ξένιά τε λήψῃ τοιάδ’, ὡς ἄμεμπτος ὦ, πῦρ καὶ πατρῷον τόνδε λέβητά γ’, ὃς ζέσας σὴν σάρκα διαφόρητον ἀμφέξει καλῶς. 345ἀλλ’ ἕρπετ’ εἴσω, τῷ κατ’ αὔλιον θεῷ ἵν’ ἀμφὶ βωμὸν στάντες εὐωχῆτέ με. Ὀδυσσεύς αἰαῖ, πόνους μὲν Τρωικοὺς ὑπεξέδυν θαλασσίους τε, νῦν δ’ ἐς ἀνδρὸς ἀνοσίου γνώμην κατέσχον ἀλίμενόν τε καρδίαν. 350ὦ Παλλάς, ὦ δέσποινα Διογενὲς θεά, νῦν νῦν ἄρηξον· κρείσσονας γὰρ Ἰλίου πόνους ἀφῖγμαι κἀπὶ κινδύνου βάθρα. σύ τ’, ὦ φαεννῶν ἀστέρων οἰκῶν ἕδρας Ζεῦ ξένι’, ὅρα τάδ’· εἰ γὰρ αὐτὰ μὴ βλέπεις, 355ἄλλως νομίζῃ Ζεὺς τὸ μηδὲν ὢν θεός.

Cyclops Wealth, manikin, is the god for the wise; all else is mere vaunting and fine words. Plague take the headlands by the sea, on which my father seats himself! Why hast thou put forward these arguments? I shudder not at Zeus’s thunder, nor know I wherein Zeus is a mightier god than I, sir stranger; what is more, I reck not of him; my reasons hear. When he pours down the rain from above, here in this rock in quarters snug, feasting on roast calf’s flesh or some wild game and moistening well my upturned paunch with deep draughts from a tub of milk, I rival the thunderclaps of Zeus with my artillery; and when the north-wind blows from Thrace and sheddeth snow, I wrap my carcase in the hides of beasts and light a fire, and what care I for snow? The earth perforce, whether she like it or not, produces grass and fattens my flocks, which I sacrifice to no one save myself and this belly, the greatest of deities; but to the gods, not I! For surely to eat and drink one’s fill from day to day and give oneself no grief at all, this is the king of gods for your wise man, but lawgivers go hang, chequering, as they do, the life of man! And so I will not cease from indulging myself by devouring thee; and thou shalt receive this stranger’s gift, that I may be free of blame,—fire and my father’s element yonder, and a cauldron to hold thy flesh and boil it nicely in collops. So in with you, that ye may feast me well, standing round the altar to honour the cavern’s god.

Odysseus Alas! escaped from the troubles of Troy and the sea, my barque now strands upon the whim and forbidding heart of this savage. O Pallas, mistress mine, goddess-daughter of Zeus, help me, help me now; for I am come to toils and depths of peril worse than all at Ilium; and thou, O Zeus, the stranger’s god, who hast thy dwelling ’mid the radiant stars, behold these things; for, if thou regard them not, in vain art thou esteemed the great god Zeus, though but a thing of naught.

Chorus

356Εὐρείας φάρυγγος, ὦ Κύκλωψ, ἀναστόμου τὸ χεῖλος· ὡς ἕτοιμά σοι ἑφθὰ καὶ ὀπτὰ καὶ ἀνθρακιᾶς ἄπο […] χναύειν, βρύκειν, κρεοκοπεῖν μέλη ξένων, 360δασυμάλλῳ ἐν αἰγίδι κλινομένῳ.

Ope wide the portal of thy gaping throat, Cyclops; for strangers’ limbs, both boiled and grilled, are ready from off the coals for thee to gnaw and tear and mince up small, reclining in thy shaggy goatskin coat.

Chorus

361Μή μοι μὴ προσδίδου· μόνος μόνῳ γέμιζε πορθμίδος σκάφος. χαιρέτω μὲν αὖλις ἅδε, χαιρέτω δὲ θυμάτων 365ἀποβώμιος ἃν ἔχει θυσίαν Κύκλωψ Αἰτναῖος ξενικῶν κρεῶν κεχαρμένος βορᾷ.

Relinquish not thy meal for me; keep that boat for thyself alone. Avaunt this cave! avaunt the burnt-offerings, which the godless Cyclops offers on Aetna’s altars, exulting in meals on strangers’ flesh!

Chorus

369Νηλής, ὦ τλᾶμον, ὅστις 370ἐφεστίους ἱκτῆρας ἐκθύει δόμων, ἑφθά τε δαινύμενος, μυσαροῖσί τ’ ὀδοῦσιν κόπτων βρύκων θέρμ’ ἀπ’ ἀνθράκων κρέα, […] Μή μοι μὴ προσδίδου· μόνος μόνῳ γέμιζε πορθμίδος σκάφος. χαιρέτω μὲν αὖλις ἅδε, χαιρέτω δὲ θυμάτων ἀποβώμιος ἃν ἔχει θυσίαν Κύκλωψ Αἰτναῖος ξενικῶν κρεῶν κεχαρμένος βορᾷ.

Oh! the ruthless monster! to sacrifice his guests at his own hearth, the suppliants of his halls, cleaving and tearing and serving up to his loathsome teeth a feast of human flesh, hot from the coals. […]

People and places in this passage

English translation by Edward P. Coleridge (1891). Original text: Greek text: Gilbert Murray (ed.), Euripidis Fabulae, Oxford: Clarendon Press, 1902, as digitised by Perseus. English: Edward P. Coleridge, The Plays of Euripides, London: George Bell and Sons, first published 1891 (Bohn's Classical Library; the Perseus header records a later printing).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.