Aristophanes · Thesmophoriazusae Θεσμοφοριάζουσαι

Aristophanes, Thesmophoriazusae 295–371: Parodos: the Crieress opens the women's assembly

A Crieress calls for silence and opens the women's assembly with prayers to the Gods and Goddesses for the success of the debate. The chorus join in the prayers and invoke a long list of Gods, and then the Crieress pronounces a curse on those who betray the women, including whoever deals with Euripides or the Medes, and the chorus echo her curses.

Lines 295–371 · 482 words · click a number to copy its link
Κηρύκαινα 295εὐφημία ʼστω, εὐφημία ʼστω. εὔχεσθε τοῖν Θεσμοφόροιν τῇ Δήμητρι καὶ τῇ Κόρῃ καὶ τῷ Πλούτῳ καὶ τῇ Καλλιγενείᾳ καὶ τῇ Κουροτρόφῳ 300τῇ Γῇ καὶ τῷ Ἑρμῇ καὶ Χάρισιν ἐκκλησίαν τήνδε καὶ σύνοδον τὴν νῦν κάλλιστα καὶ ἄριστα ποιῆσαι, πολυωφελῶς μὲν πόλει τῇ Ἀθηναίων 305τυχηρῶς δʼ ἡμῖν αὐταῖς. καὶ τὴν δρῶσαν τήν τʼ ἀγορεύουσαν τὰ βέλτιστα περὶ τὸν δῆμον τὸν Ἀθηναίων καὶ τὸν τῶν γυναικῶν ταύτην 310νικᾶν. ταῦτʼ εὔχεσθε, καὶ ὑμῖν αὐταῖς τἀγαθά. ἰὴ παιὼν ἰὴ παιών. χαίρωμεν. Χορός δεχόμεθα καὶ θεῶν γένος λιτόμεθα ταῖσδʼ ἐπʼ εὐχαῖς φανέντας ἐπιχαρῆναι. 315Ζεῦ μεγαλώνυμε χρυσολύρα τε Δῆλον ὃς ἔχεις ἱεράν, καὶ σὺ παγκρατὲς κόρα γλαυκῶπι χρυσόλογχε πόλιν οἰκοῦσα περιμάχητον, ἐλθὲ δεῦρο. 320καὶ πολυώνυμε θηροφόνη παῖ Λατοῦς χρυσώπιδος ἔρνος, σύ τε πόντιε σεμνὲ Πόσειδον

CRIERESS Worldly clamour Pass away! Silence, Silence, While we pray; To the Twain, the Home-bestowers, Holy Parent, holy Daughter, And to Wealth, and Heavenly Beauty, And to Earth the foster-mother, And to Hermes and the Graces, That they to this important high debate Grant favour and success, Making it useful to the Athenian State, And to ourselves no less. And O, that she who counsels best to-day About the Athenian nation, And our own commonwealth of women, may Succeed by acclamation. These things we pray, and blessings on our cause. Sing Paean, Paean, ho! with merry loud applause.

CHORUS We in thy prayers combine, And we trust the Powers Divine Will on these their suppliants smile, Both Zeus the high and awful, And the golden-lyred Apollo From the holy Delian isle. And thou, our Mighty Maiden, Lance of gold, and eye of blue, Of the God-contested city, Help us too: And the many-named, the Huntress, Gold-fronted Leto’s daughter; And the dread Poseidon ruling

Χορός 323ἁλιμέδον προλιπὼν μυχὸν ἰχθυόεντʼ οἰστροδόνητον, 325Νηρέος ἐναλίου τε κόραι Νύμφαι τʼ ὀρείπλαγκτοι. χρυσέα τε φόρμιγξ ἰαχήσειεν ἐπʼ εὐχαῖς ἡμετέραις· τελέως δʼ 330ἐκκλησιάσαιμεν Ἀθηναίων εὐγενεῖς γυναῖκες. Κηρύκαινα εὔχεσθε τοῖς θεοῖσι τοῖς Ὀλυμπίοις καὶ ταῖς Ὀλυμπίαισι καὶ τοῖς Πυθίοις καὶ ταῖσι Πυθίαισι καὶ τοῖς Δηλίοις καὶ ταῖσι Δηλίαισι τοῖς τʼ ἄλλοις θεοῖς, 335εἴ τις ἐπιβουλεύει τι τῷ δήμῳ κακὸν τῷ τῶν γυναικῶν ἢ ʼπικηρυκεύεται Εὐριπίδῃ Μήδοις τʼ ἐπὶ βλάβῃ τινὶ τῇ τῶν γυναικῶν, ἢ τυραννεῖν ἐπινοεῖ ἢ τὸν τύραννον συγκατάγειν, ἢ παιδίον 340ὑποβαλλομένης κατεῖπεν, ἢ δούλη τινὸς προαγωγὸς οὖσʼ ἐνετρύλλισεν τῷ δεσπότῃ ἢ πεμπομένη τις ἀγγελίας ψευδεῖς φέρει, ἢ μοιχὸς εἴ τις ἐξαπατᾷ ψευδῆ λέγων καὶ μὴ δίδωσιν ἃν ὑπόσχηταί ποτε, 345ἢ δῶρά τις δίδωσι μοιχῷ γραῦς γυνή, ἢ καὶ δέχεται προδιδοῦσʼ ἑταίρα τὸν φίλον, κεἴ τις κάπηλος ἢ καπηλὶς τοῦ χοῶς ἢ τῶν κοτυλῶν τὸ νόμισμα διαλυμαίνεται,

CHORUS Over Ocean’s stormy water; Come from the deep where fishes Swarm, and the whirlwinds rave; And the Oreads of the mountain, And the Nereids of the wave. Let the Golden Harp sound o’er us And the Gods with favour crown This Parliament of Women, The free and noble matrons Of the old Athenian town.

CRIERESS O yes! O yes! Pray ye the Olympian Gods—and Goddesses, And all the Pythian Gods—and Goddesses, And all the Delian Gods—and Goddesses, And all the other Gods—and Goddesses, Whoso is disaffected, ill-disposed Towards this commonwealth of womankind, Or with Euripides, or with the Medes Deals to the common hurt of womankind, Or aims at tyranny, or fain would bring The Tyrant back; or dares betray a wife For palming off a baby as her own; Or tells her master tales against her mistress; Or does not bear a message faithfully; Or, being a suitor, makes a vow, and then Fails to perform; or, being a rich old woman, Hires for herself a lover with her wealth; Or, being a girl, takes gifts and cheats the giver; Or, being a trading man or trading woman, Gives us short measure in our drinking-cups;—

Κηρύκαινα 349κακῶς ἀπολέσθαι τοῦτον αὐτὸν κᾠκίαν 350ἀρᾶσθε, ταῖς δʼ ἄλλαισιν ὑμῖν τοὺς θεοὺς εὔχεσθε πάσαις πολλὰ δοῦναι κἀγαθά. Χορός ξυνευχόμεσθα τέλεα μὲν πόλει τέλεα δὲ δήμῳ τάδʼ εὔγματα γενέσθαι, 355τὰ δʼ ἄρισθʼ ὅσαις προσήκει νικᾶν λεγούσαις· ὁπόσαι δʼ ἐξαπατῶσιν παραβαίνουσί τε τοὺς ὅρκους τοὺς νενομισμένους 360κερδῶν οὕνεκʼ ἐπὶ βλάβῃ, ἢ ψηφίσματα καὶ νόμον ζητοῦσʼ ἀντιμεθιστάναι, τἀπόρρητά τε τοῖσιν ἐχθροῖς τοῖς ἡμετέροις λέγουσʼ, 365ἢ Μήδους ἐπάγουσι γῇ κερδῶν οὕνεκʼ ἐπὶ βλάβῃ, ἀσεβοῦσιν ἀδικοῦσίν τε τὴν πόλιν. ἀλλʼ ὦ παγκρατὲς Ζεῦ ταῦτα κυρώσειας, ὥσθʼ 370ἡμῖν θεοὺς παραστατεῖν καίπερ γυναιξὶν οὔσαις.

CRIERESS Perish that man, himself and all his house; But pray the Gods—and Goddesses—to order To all the women always all things well.

CHORUS We also pray, And trust it may Be done as thou premisest, And hope that they Will win the day Whose words are best and wisest. But they who fain Would cheat for gain, Their solemn oaths forgetting, Our ancient laws And noble cause And mystic rites upsetting; Who plot for greed, Who call the Mede With secret invitation, I say that these The Gods displease, And wrong the Athenian nation. O Zeus most high In earth and sky, All-powerful, all-commanding, We pray to Thee, Weak women we, But help us notwithstanding.

People and places in this passage

English translation by Benjamin Bickley Rogers (1924). Original text: Greek text: F. W. Hall and W. M. Geldart (eds.), Aristophanis Comoediae, Oxford Classical Texts, Oxford: Clarendon Press, 1906-1907, as digitised by Perseus. English: Benjamin Bickley Rogers, Aristophanes, vol. III, Loeb Classical Library, London: William Heinemann, and New York: G. P. Putnam's Sons, 1924.

Greek text and translation from the Perseus Digital Library, Tufts University, Greek: CC BY-SA 4.0 (Perseus Digital Library); translation public domain (Rogers). Introductions, summaries and notes © GreekMythology.com.