Aeschylus · Prometheus Bound Προμηθεὺς δεσμώτης

Aeschylus, Prometheus Bound 399–525: First stasimon and Prometheus' gifts to mankind

The Chorus sing a lament for Prometheus, joined by the peoples of Asia and the sea and rivers. Prometheus then tells what he did for mortals: he gave them minds, taught them houses, the seasons, numbers and letters, the taming of animals, ships, medicine, divination and the working of metals, and he says that every art of men comes from Prometheus. He says that not even Zeus can escape Necessity, and refuses to say what secret protects Zeus' rule.

Lines 399–525 · 1029 words · click a number to copy its link

Chorus

399στένω σε τᾶς οὐλομένας τύχας, Προμηθεῦ· 400δακρυσίστακτα δʼ ἀπʼ ὄσσων ῥαδινὰν λειβομένα ῥέος παρειὰν νοτίοις ἔτεγξα παγαῖς· ἀμέγαρτα γὰρ τάδε Ζεὺς ἰδίοις νόμοις κρατύνων 405ὑπερήφανον θεοῖς τοῖς πάρος ἐνδείκνυσιν αἰχμάν.

I mourn your unfortunate fate, Prometheus. Shedding from my eyes a coursing flood of tears I wet my tender cheeks with their moist streams. For Zeus, holding this unenviable power by self-appointed laws, displays towards the gods of old an overweening spirit.

Chorus

407πρόπασα δʼ ἤδη στονόεν λέλακε χώρα, μεγαλοσχήμονά ἀρχαι- οπρεπῆ στένουσι τὰν σὰν 410ξυνομαιμόνων τε τιμάν, ὁπόσοι τʼ ἔποικον ἁγνᾶς Ἀσίας ἕδος νέμονται, μεγαλοστόνοισι σοῖς πή- μασι συγκάμνουσι θνατοί.

Now the whole earth cries aloud in lamentation; . . . lament the greatness of the glory of your time-hallowed honor, the honor that was yours and your brother’s; and all mortals who make their dwelling place in holy Asia share the anguish of your most lamentable suffering;

Chorus

415Κολχίδος τε γᾶς ἔνοικοι παρθένοι, μάχας ἄτρεστοι, καὶ Σκύθης ὅμιλος, οἳ γᾶς ἔσχατον τόπον ἀμφὶ Μαι- ῶτιν ἔχουσι λίμναν,

And those who dwell in the land of Colchis, the maidens fearless in fight; and the Scythian multitude that inhabits the most remote region of the earth bordering the Maeotic lake;

Chorus

420Ἀραβίας τʼ ἄρειον ἄνθος, ὑψίκρημνον οἳ πόλισμα Καυκάσου πέλας νέμονται, δάιος στρατός, ὀξυπρῴ- ροισι βρέμων ἐν αἰχμαῖς.

And the warlike flower of Arabia, which hold the high-cragged citadel near the Caucasus, a hostile host that roars among the sharp-pointed spears.

Chorus

425μόνον δὴ πρόσθεν ἄλλον ἐν πόνοις δαμέντʼ ἀδαμαντοδέτοις Τιτᾶνα λύμαις εἰσιδόμαν, θεόν, Ἄτλαντος ; ὑπέροχον σθένος κραταιόν, ὃς οὐράνιόν πόλον 430νώτοις στέγων ὑποστενάζει. βοᾷ δὲ πόντιος κλύδων ξυμπίτνων, στένει βυθός, κελαινὸς δʼ Ἄιδος ὑποβρέμει μυχὸς γᾶς, παγαί θʼ ἁγνορύτων ποταμῶν 435στένουσιν ἄλγος οἰκτρόν.

One other Titan god before this I have seen in distress, enthralled in torment by adamantine bonds—Atlas, pre-eminent in mighty strength, who moans as he supports the vault of heaven on his back. The waves of the sea utter a cry as they fall, the deep laments, the black abyss of Hades rumbles in response, and the streams of pure-flowing rivers lament your piteous pain.

Prometheus

436μή τοι χλιδῇ δοκεῖτε μηδʼ αὐθαδίᾳ σιγᾶν με· συννοίᾳ δὲ δάπτομαι κέαρ, ὁρῶν ἐμαυτὸν ὧδε προυσελούμενον. καίτοι θεοῖσι τοῖς νέοις τούτοις γέρα 440τίς ἄλλος ἢ ʼγὼ παντελῶς διώρισεν; ἀλλʼ αὐτὰ σιγῶ· καὶ γὰρ εἰδυίαισιν ἂν ὑμῖν λέγοιμι· τἀν βροτοῖς δὲ πήματα ἀκούσαθʼ, ὥς σφας νηπίους ὄντας τὸ πρὶν ἔννους ἔθηκα καὶ φρενῶν ἐπηβόλους. 445λέξω δέ, μέμψιν οὔτινʼ ἀνθρώποις ἔχων, ἀλλʼ ὧν δέδωκʼ εὔνοιαν ἐξηγούμενος· οἳ πρῶτα μὲν βλέποντες ἔβλεπον μάτην, κλύοντες οὐκ ἤκουον, ἀλλʼ ὀνειράτων ἀλίγκιοι μορφαῖσι τὸν μακρὸν βίον 450ἔφυρον εἰκῇ πάντα, κοὔτε πλινθυφεῖς δόμους προσείλους, ᾖσαν, οὐ ξυλουργίαν· κατώρυχες δʼ ἔναιον ὥστʼ ἀήσυροι μύρμηκες ἄντρων ἐν μυχοῖς ἀνηλίοις. ἦν δʼ οὐδὲν αὐτοῖς οὔτε χείματος τέκμαρ 455οὔτʼ ἀνθεμώδους ἦρος οὔτε καρπίμου θέρους βέβαιον, ἀλλʼ ἄτερ γνώμης τὸ πᾶν ἔπρασσον, ἔστε δή σφιν ἀντολὰς ἐγὼ ἄστρων ἔδειξα τάς τε δυσκρίτους δύσεις. καὶ μὴν ἀριθμόν, ἔξοχον σοφισμάτων, 460ἐξηῦρον αὐτοῖς, γραμμάτων τε συνθέσεις, μνήμην ἁπάντων, μουσομήτορʼ ἐργάνην. κἄζευξα πρῶτος ἐν ζυγοῖσι κνώδαλα ζεύγλαισι δουλεύοντα σάγμασὶν θʼ, ὅπως θνητοῖς μεγίστων διάδοχοι μοχθημάτων 465γένοινθʼ , ὑφʼ ἅρμα τʼ ἤγαγον φιληνίους ἵππους, ἄγαλμα τῆς ὑπερπλούτου χλιδῆς. θαλασσόπλαγκτα δʼ οὔτις ἄλλος ἀντʼ ἐμοῦ λινόπτερʼ ηὗρε ναυτίλων ὀχήματα. τοιαῦτα μηχανήματʼ ἐξευρὼν τάλας 470βροτοῖσιν, αὐτὸς οὐκ ἔχω σόφισμʼ ὅτῳ τῆς νῦν παρούσης πημονῆς ἀπαλλαγῶ.

No, do not think it is from pride or even from wilfulness that I am silent. Painful thoughts devour my heart as I behold myself maltreated in this way. And yet who else but I definitely assigned their prerogatives to these upstart gods? But I do not speak of this; for my tale would tell you nothing except what you know. Still, listen to the miseries that beset mankind—how they were witless before and I made them have sense and endowed them with reason. I will not speak to upbraid mankind but to set forth the friendly purpose that inspired my blessing. First of all, though they had eyes to see, they saw to no avail; they had ears, but they did not understand; but, just as shapes in dreams, throughout their length of days, without purpose they wrought all things in confusion. They had neither knowledge of houses built of bricks and turned to face the sun nor yet of work in wood; but dwelt beneath the ground like swarming ants, in sunless caves. They had no sign either of winter or of flowery spring or of fruitful summer, on which they could depend but managed everything without judgment, until I taught them to discern the risings of the stars and their settings, which are difficult to distinguish. Yes, and numbers, too, chiefest of sciences, I invented for them, and the combining of letters, creative mother of the Muses’ arts, with which to hold all things in memory. I, too, first brought brute beasts beneath the yoke to be subject to the collar and the pack-saddle, so that they might bear in men’s stead their heaviest burdens; and to the chariot I harnessed horses and made them obedient to the rein, to be an image of wealth and luxury. It was I and no one else who invented the mariner’s flaxen-winged car that roams the sea. Wretched that I am—such are the arts I devised for mankind, yet have myself no cunning means to rid me of my present suffering.

Χορός 472πέπονθας αἰκὲς πῆμʼ· ἀποσφαλεὶς φρενῶν πλανᾷ, κακὸς δʼ ἰατρὸς ὥς τις ἐς νόσον πεσὼν ἀθυμεῖς καὶ σεαυτὸν οὐκ ἔχεις 475εὑρεῖν ὁποίοις φαρμάκοις ἰάσιμος. Προμηθεύς τὰ λοιπά μου κλύουσα θαυμάσῃ πλέον, οἵας τέχνας τε καὶ πόρους ἐμησάμην. τὸ μὲν μέγιστον, εἴ τις ἐς νόσον πέσοι, οὐκ ἦν ἀλέξημʼ οὐδέν, οὔτε βρώσιμον, 480οὐ χριστόν, οὐδὲ πιστόν, ἀλλὰ φαρμάκων χρείᾳ κατεσκέλλοντο, πρίν γʼ ἐγώ σφισιν ἔδειξα κράσεις ἠπίων ἀκεσμάτων, αἷς τὰς ἁπάσας ἐξαμύνονται νόσους. τρόπους τε πολλοὺς μαντικῆς ἐστοίχισα, 485κἄκρινα πρῶτος ἐξ ὀνειράτων ἃ χρὴ ὕπαρ γενέσθαι, κληδόνας τε δυσκρίτους ἐγνώρισʼ αὐτοῖς ἐνοδίους τε συμβόλους· γαμψωνύχων τε πτῆσιν οἰωνῶν σκεθρῶς διώρισʼ, οἵτινές τε δεξιοὶ φύσιν 490εὐωνύμους τε, καὶ δίαιταν ἥντινα ἔχουσʼ ἕκαστοι, καὶ πρὸς ἀλλήλους τίνες ἔχθραι τε καὶ στέργηθρα καὶ συνεδρίαι· σπλάγχνων τε λειότητα, καὶ χροιὰν τίνα ἔχουσʼ ἂν εἴη δαίμοσιν πρὸς ἡδονὴν 495χολή, λοβοῦ τε ποικίλην εὐμορφίαν. κνίσῃ τε κῶλα συγκαλυπτὰ καὶ μακρὰν ὀσφῦν πυρώσας δυστέκμαρτον ἐς τέχνην ὥδωσα θνητούς, καὶ φλογωπὰ σήματα ἐξωμμάτωσα, πρόσθεν ὄντʼ ἐπάργεμα. 500τοιαῦτα μὲν δὴ ταῦτʼ· ἔνερθε δὲ χθονὸς κεκρυμμένʼ, ἀνθρώποισιν ὠφελήματα, χαλκόν, σίδηρον, ἄργυρον, χρυσόν τε τίς φήσειεν ἂν πάροιθεν ἐξευρεῖν ἐμοῦ; οὐδείς, σάφʼ οἶδα, μὴ μάτην φλύσαι θέλων. 505βραχεῖ δὲ μύθῳ πάντα συλλήβδην μάθε, πᾶσαι τέχναι βροτοῖσιν ἐκ Προμηθέως.

Chorus You have suffered sorrow and humiliation. You have lost your wits and have gone astray; and, like an unskilled doctor, fallen ill, you lose heart and cannot discover by which remedies to cure your own disease.

Prometheus Hear the rest and you shall wonder the more at the arts and resources I devised. This first and foremost: if ever man fell ill, there was no defence—no healing food, no ointment, nor any drink—but for lack of medicine they wasted away, until I showed them how to mix soothing remedies with which they now ward off all their disorders. And I marked out many ways by which they might read the future, and among dreams I first discerned which are destined to come true; and voices baffling interpretation I explained to them, and signs from chance meetings. The flight of crook-taloned birds I distinguished clearly— which by nature are auspicious, which sinister—their various modes of life, their mutual feuds and loves, and their consortings; and the smoothness of their entrails, and what color the gall must have to please the gods, also the speckled symmetry of the liver-lobe; and the thigh-bones, wrapped in fat, and the long chine I burned and initiated mankind into an occult art. Also I cleared their vision to discern signs from flames, which were obscure before this. Enough about these arts. Now as to the benefits to men that lay concealed beneath the earth—bronze, iron, silver, and gold—who would claim to have discovered them before me? No one, I know full well, unless he likes to babble idly. Hear the sum of the whole matter in the compass of one brief word—every art possessed by man comes from Prometheus.

Χορός 507μή νυν βροτοὺς μὲν ὠφέλει καιροῦ πέρα, σαυτοῦ δʼ ἀκήδει δυστυχοῦντος. ὡς ἐγὼ εὔελπίς εἰμι τῶνδέ σʼ ἐκ δεσμῶν ἔτι 510λυθέντα μηδὲν μεῖον ἰσχύσειν Διός. Προμηθεύς οὐ ταῦτα ταύτῃ Μοῖρά πω τελεσφόρος κρᾶναι πέπρωται, μυρίαις δὲ πημοναῖς δύαις τε καμφθεὶς ὧδε δεσμὰ φυγγάνω· τέχνη δʼ ἀνάγκης ἀσθενεστέρα μακρῷ. Χορός 515τίς οὖν ἀνάγκης ἐστὶν οἰακοστρόφος; Προμηθεύς Μοῖραι τρίμορφοι μνήμονές τʼ Ἐρινύες Χορός τούτων ἄρα Ζεύς ἐστιν ἀσθενέστερος; Προμηθεύς οὔκουν ἂν ἐκφύγοι γε τὴν πεπρωμένην. Χορός τί γὰρ πέπρωται Ζηνὶ πλὴν ἀεὶ κρατεῖν; Προμηθεύς 520τοῦτʼ οὐκέτʼ ἂν πύθοιο μηδὲ λιπάρει. Χορός ἦ πού τι σεμνόν ἐστιν ὃ ξυναμπέχεις. Προμηθεύς ἄλλου λόγου μέμνησθε, τόνδε δʼ οὐδαμῶς καιρὸς γεγωνεῖν, ἀλλὰ συγκαλυπτέος ὅσον μάλιστα· τόνδε γὰρ σῴζων ἐγὼ 525δεσμοὺς ἀεικεῖς καὶ δύας ἐκφυγγάνω.

Chorus Do not benefit mortals beyond reason and disregard your own distress; although, I am confident that you will be freed from these bonds and will have power in no way inferior to Zeus.

Prometheus Not in this way is Fate, who brings all to fulfillment, destined to complete this course. Only when I have been bent by pangs and tortures infinite am I to escape my bondage. Skill is weaker by far than Necessity.

Chorus Who then is the helmsman of Necessity?

Prometheus The three-shaped Fates and mindful Furies.

Chorus Can it be that Zeus has less power than they do?

Prometheus Yes, in that even he cannot escape what is foretold.

Chorus Why, what is fated for Zeus except to hold eternal sway?

Prometheus This you must not learn yet; do not be over-eager.

Chorus It is some solemn secret, surely, that you enshroud in mystery.

Prometheus Think of some other subject, for it is not the proper time to speak of this. No matter what, this must be kept concealed; for it is by safeguarding it that I am to escape my dishonorable bonds and outrage.

People and places in this passage

English translation by Herbert Weir Smyth (modernised by Perseus) (1922). Original text: Greek text: Herbert Weir Smyth (ed. and trans.), Aeschylus, Loeb Classical Library, London: William Heinemann, 1922, as digitised by Perseus. English: Herbert Weir Smyth, Aeschylus, Loeb Classical Library, London: William Heinemann, 1922 (Perseus's modernised version of Smyth's prose translation).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.