Aeschylus · Prometheus Bound Προμηθεὺς δεσμώτης

Aeschylus, Prometheus Bound 609–686: Second episode: Io tells her story

Prometheus tells Io who he is, that he gave fire to mankind, and that Zeus and Hephaestus bound him, but he will not say why he is punished. At the Chorus' urging she tells how dreams urged her to go to the meadow of Lerna to meet Zeus, how her father Inachus received oracles that told him to cast her out, and how she was changed into a cow and pursued by Argus and by the gadfly.

Lines 609–686 · 767 words · click a number to copy its link
Προμηθεύς 609λέξω τορῶς σοι πᾶν ὅπερ χρῄζεις μαθεῖν, 610οὐκ ἐμπλέκων αἰνίγματʼ, ἀλλʼ ἁπλῷ λόγῳ, ὥσπερ δίκαιον πρὸς φίλους οἴγειν στόμα. πυρὸς βροτοῖς δοτῆρʼ ὁρᾷς Προμηθέα. Ἰώ ὦ κοινὸν ὠφέλημα θνητοῖσιν φανείς, τλῆμον Προμηθεῦ, τοῦ δίκην πάσχεις τάδε; Προμηθεύς 615ἁρμοῖ πέπαυμαι τοὺς ἐμοὺς θρηνῶν πόνους. Ἰώ οὔκουν πόροις ἂν τήνδε δωρεὰν ἐμοί; Προμηθεύς λέγʼ ἥντινʼ αἰτῇ· πᾶν γὰρ ἂν πύθοιό μου. Ἰώ σήμηνον ὅστις ἐν φάραγγί σʼ ὤχμασεν. Προμηθεύς βούλευμα μὲν τὸ Δῖον, Ἡφαίστου δὲ χείρ. Ἰώ 620ποινὰς δὲ ποίων ἀμπλακημάτων τίνεις; Προμηθεύς τοσοῦτον ἀρκῶ σοι σαφηνίσας μόνον. Ἰώ καὶ πρός γε τούτοις τέρμα τῆς ἐμῆς πλάνης δεῖξον, τίς ἔσται τῇ ταλαιπώρῳ χρόνος. Προμηθεύς τὸ μὴ μαθεῖν σοι κρεῖσσον ἢ μαθεῖν τάδε. Ἰώ 625μήτοι με κρύψῃς τοῦθʼ ὅπερ μέλλω παθεῖν. Προμηθεύς ἀλλʼ οὐ μεγαίρω τοῦδέ σοι δωρήματος. Ἰώ τί δῆτα μέλλεις μὴ οὐ γεγωνίσκειν τὸ πᾶν; Προμηθεύς φθόνος μὲν οὐδείς, σὰς δʼ ὀκνῶ θράξαι φρένας. Ἰώ μή μου προκήδου μᾶσσον ὡς ἐμοὶ γλυκύ. Προμηθεύς 630ἐπεὶ προθυμῇ, χρὴ λέγειν. ἄκουε δή. Χορός μήπω γε· μοῖραν δʼ ἡδονῆς κἀμοὶ πόρε. τὴν τῆσδε πρῶτον ἱστορήσωμεν νόσον, αὐτῆς λεγούσης τὰς πολυφθόρους τύχας· τὰ λοιπὰ δʼ ἄθλων σοῦ διδαχθήτω πάρα. Προμηθεύς 635σὸν ἔργον, Ἰοῖ, ταῖσδʼ ὑπουργῆσαι χάριν, ἄλλως τε πάντως καὶ κασιγνήταις πατρός. ὡς τἀποκλαῦσαι κἀποδύρασθαι τύχας ἐνταῦθʼ, ὅπου μέλλοι τις οἴσεσθαι δάκρυ πρὸς τῶν κλυόντων, ἀξίαν τριβὴν ἔχει.

Prometheus I will tell you plainly all that you would like to know, not weaving riddles, but in simple language, since it is right to speak openly to friends. Look, I whom you see am Prometheus, who gave fire to mankind.

Io O you who have shown yourself a common benefactor of mankind, wretched Prometheus, why do you suffer so?

Prometheus I have only just now finished lamenting my own calamities.

Io You will not then do this favor for me?

Prometheus Say what it is you wish; for you can learn all from me.

Io Tell me who has bound you fast in this ravine.

Prometheus Zeus by his will, Hephaestus by his hand.

Io And for what offence do you pay the penalty?

Prometheus It suffices that I have made clear to you this much and no more.

Io No, also tell me the end of my wandering—what time is set for wretched me.

Prometheus It would be better not to know than to know, in your case.

Io I beg you, do not hide from me what I am doomed to suffer.

Prometheus No, it is not that I do not want to grant your request.

Io Why then your reluctance to tell me everything?

Prometheus I am not unwilling; but I hesitate to crush your spirit.

Io Do not be more kind to me than I myself desire.

Prometheus Since you insist, I must speak. Listen, then.

Chorus No, not yet. Grant us too a portion of the pleasure. Let us first inquire the story of her affliction and let her with her own lips relate the events that brought horrid calamity upon her. Then let her be instructed by you as to the toils still to come.

Prometheus It is for you, Io, to grant them this favor, especially since they are your father’s sisters. For it is worthwhile to indulge in weeping and in wailing over evil fortunes when one is likely to win the tribute of a tear from the listener.

Io

640οὐκ οἶδʼ ὅπως ὑμῖν ἀπιστῆσαί με χρή, σαφεῖ δὲ μύθῳ πᾶν ὅπερ προσχρῄζετε πεύσεσθε· καίτοι καὶ λέγουσʼ αἰσχύνομαι θεόσσυτον χειμῶνα καὶ διαφθορὰν μορφῆς, ὅθεν μοι σχετλίᾳ προσέπτατο. 645αἰεὶ γὰρ ὄψεις ἔννυχοι πωλεύμεναι ἐς παρθενῶνας τοὺς ἐμοὺς παρηγόρουν λείοισι μύθοις ὦ μέγʼ εὔδαιμον κόρη, τί παρθενεύει δαρόν, ἐξόν σοι γάμου τυχεῖν μεγίστου; Ζεὺς γὰρ ἱμέρου βέλει 650πρὸς σοῦ τέθαλπται καὶ συναίρεσθαι Κύπριν θέλει· σὺ δʼ, ὦ παῖ, μὴ ʼπολακτίσῃς λέχος τὸ Ζηνός, ἀλλʼ ἔξελθε πρὸς Λέρνης βαθὺν λειμῶνα, ποίμνας βουστάσεις τε πρὸς πατρός, ὡς ἂν τὸ Δῖον ὄμμα λωφήσῃ πόθου. 655τοιοῖσδε πάσας εὐφρόνας ὀνείρασι συνειχόμην δύστηνος, ἔστε δὴ πατρὶ ἔτλην γεγωνεῖν νυκτίφοιτʼ ὀνείρατα. ὁ δʼ ἔς τε Πυθὼ κἀπὶ Δωδώνης πυκνοὺς θεοπρόπους ἴαλλεν, ὡς μάθοι τί χρὴ 660δρῶντʼ ἢ λέγοντα δαίμοσιν πράσσειν φίλα. ἧκον δʼ ἀναγγέλλοντες αἰολοστόμους χρησμοὺς ἀσήμους δυσκρίτως τʼ εἰρημένους. τέλος δʼ ἐναργὴς βάξις ἦλθεν Ἰνάχῳ σαφῶς ἐπισκήπτουσα καὶ μυθουμένη 665ἔξω δόμων τε καὶ πάτρας ὠθεῖν ἐμέ, ἄφετον ἀλᾶσθαι γῆς ἐπʼ ἐσχάτοις ὅροις· κεἰ μὴ θέλοι, πυρωπὸν ἐκ Διὸς μολεῖν κεραυνόν, ὃς πᾶν ἐξαϊστώσοι γένος. τοιοῖσδε πεισθεὶς Λοξίου μαντεύμασιν 670ἐξήλασέν με κἀπέκλῃσε δωμάτων ἄκουσαν ἄκων· ἀλλʼ ἐπηνάγκαζέ νιν Διὸς χαλινὸς πρὸς βίαν πράσσειν τάδε. εὐθὺς δὲ μορφὴ καὶ φρένες διάστροφοι ἦσαν, κεραστὶς δʼ, ὡς ὁρᾶτʼ, ὀξυστόμῳ 675μύωπι χρισθεῖσʼ ἐμμανεῖ σκιρτήματι ᾖσσον πρὸς εὔποτόν τε Κερχνείας ῥέος Λέρνης τε κρήνην · βουκόλος δὲ γηγενὴς ἄκρατος ὀργὴν Ἄργος ὡμάρτει, πυκνοῖς ὄσσοις δεδορκὼς τοὺς ἐμοὺς κατὰ στίβους. 680ἀπροσδόκητος δʼ αὐτὸν ἀφνίδιος μόρος τοῦ ζῆν ἀπεστέρησεν. οἰστροπλὴξ δʼ ἐγὼ μάστιγι θείᾳ γῆν πρὸ γῆς ἐλαύνομαι. κλύεις τὰ πραχθέντʼ· εἰ δʼ ἔχεις εἰπεῖν ὅ τι λοιπὸν πόνων, σήμαινε· μηδέ μʼ οἰκτίσας 685ξύνθαλπε μύθοις ψευδέσιν· νόσημα γὰρ αἴσχιστον εἶναί φημι συνθέτους λόγους.

I do not know how to refuse you. You shall learn in truthful speech all that you would like to know. Yet I am ashamed to tell about the storm of calamity sent by Heaven, of the marring of my form, and of the source from which it swooped upon me, wretched that I am. For visions of the night, always haunting my maiden chamber, sought to beguile me with seductive words, saying: O damsel greatly blessed of fortune, why linger in your maidenhood so long when it is within your power to win a union of the highest? Zeus is inflamed by passion’s dart for you and is eager to unite with you in love. Do not, my child, spurn the bed of Zeus, but go forth to Lerna’s meadow land of pastures deep and to your father’s flocks and where his cattle feed, so that the eye of Zeus may find respite from its longing. By such dreams was I, to my distress, beset night after night, until at last I gained courage to tell my father of the dreams that haunted me. And he sent many a messenger to Pytho and Dodona so that he might discover what deed or word of his would find favor with the gods. But they returned with report of oracles, riddling, obscure, and darkly worded. Then at last there came an unmistakable utterance to Inachus, charging and commanding him clearly that he must thrust me forth from home and native land to roam at large to the remotest confines of the earth; and, if he would not, a fiery thunderbolt would come from Zeus that would utterly destroy his whole race. Yielding obedience to such prophetic utterances of Loxias, he drove me away and barred me from his house, against his will and mine; but the constraint of Zeus forced him to act by necessity. Immediately my form and mind were distorted, and with horns, as you see, upon my forehead, stung by a sharp-fanged gadfly I rushed with frantic bounds to Cerchnea’s sweet stream and Lerna’s spring. But Argus, the earth-born herdsman, untempered in his rage, pursued me, peering with his many eyes upon my steps. A sudden death robbed him of life unexpectedly; while I, still tormented by the gadfly, am driven on from land to land before the heaven-sent plague. That is what happened; and if you can declare what toils still remain, reveal them. Do not, from pity, seek to soothe me with untrue words; for I consider false words to be the foulest sickness.

People and places in this passage

English translation by Herbert Weir Smyth (modernised by Perseus) (1922). Original text: Greek text: Herbert Weir Smyth (ed. and trans.), Aeschylus, Loeb Classical Library, London: William Heinemann, 1922, as digitised by Perseus. English: Herbert Weir Smyth, Aeschylus, Loeb Classical Library, London: William Heinemann, 1922 (Perseus's modernised version of Smyth's prose translation).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.