Aeschylus · Prometheus Bound Προμηθεὺς δεσμώτης

Aeschylus, Prometheus Bound 196–278: First episode: why Zeus punishes Prometheus

At the Chorus's request Prometheus tells his story. He says that when Zeus rebelled against Cronus he advised the Titans, and when they refused he went over to Zeus, whose new rule then threw the Titans into Tartarus. Zeus wished to destroy mankind and Prometheus saved them by giving them blind hopes and fire. The Chorus warn him that he has done wrong, and he answers that those who are not in trouble find it easy to give advice.

Lines 196–278 · 810 words · click a number to copy its link
Χορός 196πάντʼ ἐκκάλυψον καὶ γέγωνʼ ἡμῖν λόγον, ποίῳ λαβών σε Ζεὺς ἐπʼ αἰτιάματι, οὕτως ἀτίμως καὶ πικρῶς αἰκίζεται· δίδαξον ἡμᾶς, εἴ τι μὴ βλάπτει λόγῳ. Προμηθεύς 200ἀλγεινὰ μέν μοι καὶ λέγειν ἐστὶν τάδε, ἄλγος δὲ σιγᾶν, πανταχῇ δὲ δύσποτμα. ἐπεὶ τάχιστʼ ἤρξαντο δαίμονες χόλου στάσις τʼ ἐν ἀλλήλοισιν ὠροθύνετο, οἱ μὲν θέλοντες ἐκβαλεῖν ἕδρας Κρόνον, ὡς Ζεὺς ἀνάσσοι δῆθεν, οἱ δὲ τοὔμπαλιν 205σπεύδοντες, ὡς Ζεὺς μήποτʼ ἄρξειεν θεῶν, ἐνταῦθʼ ἐγὼ τὰ λῷστα βουλεύων πιθεῖν Τιτᾶνας, Οὐρανοῦ τε καὶ Χθονὸς τέκνα, οὐκ ἠδυνήθην. αἱμύλας δὲ μηχανὰς ἀτιμάσαντες καρτεροῖς φρονήμασιν 210ᾤοντʼ ἀμοχθεὶ πρὸς βίαν τε δεσπόσειν· ἐμοὶ δὲ μήτηρ οὐχ ἅπαξ μόνον Θέμις, καὶ Γαῖα, πολλῶν ὀνομάτων μορφὴ μία, τὸ μέλλον ᾗ κραίνοιτο προυτεθεσπίκει, ὡς οὐ κατʼ ἰσχὺν οὐδὲ πρὸς τὸ καρτερόν 215χρείη, δόλῳ δὲ τοὺς ὑπερσχόντας κρατεῖν. τοιαῦτʼ ἐμοῦ λόγοισιν ἐξηγουμένου οὐκ ἠξίωσαν οὐδὲ προσβλέψαι τὸ πᾶν. κράτιστα δή μοι τῶν παρεστώτων τότε ἐφαίνετʼ εἶναι προσλαβόντα μητέρα 220ἑκόνθʼ ἑκόντι Ζηνὶ συμπαραστατεῖν. ἐμαῖς δὲ βουλαῖς Ταρτάρου μελαμβαθὴς κευθμὼν καλύπτει τὸν παλαιγενῆ Κρόνον αὐτοῖσι συμμάχοισι. τοιάδʼ ἐξ ἐμοῦ ὁ τῶν θεῶν τύραννος ὠφελημένος 225κακαῖσι ποιναῖς ταῖσδὲ μʼ ἐξημείψατο. ἔνεστι γάρ πως τοῦτο τῇ τυραννίδι νόσημα, τοῖς φίλοισι μὴ πεποιθέναι. ὃ δʼ οὖν ἐρωτᾶτʼ, αἰτίαν καθʼ ἥντινα αἰκίζεταί με, τοῦτο δὴ σαφηνιῶ. 230ὅπως τάχιστα τὸν πατρῷον ἐς θρόνον καθέζετʼ, εὐθὺς δαίμοσιν νέμει γέρα ἄλλοισιν ἄλλα καὶ διεστοιχίζετο ἀρχήν· βροτῶν δὲ τῶν ταλαιπώρων λόγον οὐκ ἔσχεν οὐδένʼ, ἀλλʼ ἀιστώσας γένος 235τὸ πᾶν ἔχρῃζεν ἄλλο φιτῦσαι νέον. καὶ τοῖσιν οὐδεὶς ἀντέβαινε πλὴν ἐμοῦ. ἐγὼ δʼ ἐτόλμησʼ· ἐξελυσάμην βροτοὺς τὸ μὴ διαρραισθέντας εἰς Ἅιδου μολεῖν. τῷ τοι τοιαῖσδε πημοναῖσι κάμπτομαι, 240πάσχειν μὲν ἀλγειναῖσιν, οἰκτραῖσιν δʼ ἰδεῖν· θνητοὺς δʼ ἐν οἴκτῳ προθέμενος, τούτου τυχεῖν οὐκ ἠξιώθην αὐτός, ἀλλὰ νηλεῶς ὧδʼ ἐρρύθμισμαι, Ζηνὶ δυσκλεὴς θέα.

Chorus Unfold the whole story and tell us upon what charge Zeus has caught you and painfully punishes you with such dishonor. Instruct us, unless, indeed, there is some harm in telling.

Prometheus It is painful to me to tell the tale, painful to keep it silent. My case is unfortunate every way. When first the heavenly powers were moved to wrath, and mutual dissension was stirred up among them—some bent on casting Cronus from his seat so Zeus, in truth, might reign; others, eager for the contrary end, that Zeus might never win mastery over the gods—it was then that I, although advising them for the best, was unable to persuade the Titans, children of Heaven and Earth; but they, disdaining counsels of craft, in the pride of their strength thought to gain the mastery without a struggle and by force. Often my mother Themis, or Earth (though one form, she had many names), had foretold to me the way in which the future was fated to come to pass. That it was not by brute strength nor through violence, but by guile that those who should gain the upper hand were destined to prevail. And though I argued all this to them, they did not pay any attention to my words. With all that before me, it seemed best that, joining with my mother, I should place myself, a welcome volunteer, on the side of Zeus; and it is by reason of my counsel that the cavernous gloom of Tartarus now hides ancient Cronus and his allies within it. Thus I helped the tyrant of the gods and with this foul payment he has responded; for it is a disease that is somehow inherent in tyranny to have no faith in friends. However, you ask why he torments me, and this I will now make clear. As soon as he had seated himself upon his father’s throne, he immediately assigned to the deities their several privileges and apportioned to them their proper powers. But of wretched mortals he took no notice, desiring to bring the whole race to an end and create a new one in its place. Against this purpose none dared make stand except me— I only had the courage; I saved mortals so that they did not descend, blasted utterly, to the house of Hades. This is why I am bent by such grievous tortures, painful to suffer, piteous to behold. I who gave mortals first place in my pity, I am deemed unworthy to win this pity for myself, but am in this way mercilessly disciplined, a spectacle that shames the glory of Zeus.

Χορός 244σιδηρόφρων τε κἀκ πέτρας εἰργασμένος 245ὅστις, Προμηθεῦ, σοῖσιν οὐ συνασχαλᾷ μόχθοις· ἐγὼ γὰρ οὔτʼ ἂν εἰσιδεῖν τάδε ἔχρῃζον εἰσιδοῦσά τʼ ἠλγύνθην κέαρ. Προμηθεύς καὶ μὴν φίλοις γʼ ἐλεινὸς εἰσορᾶν ἐγώ. Χορός μή πού τι προύβης τῶνδε καὶ περαιτέρω; Προμηθεύς 250θνητούς γʼ ἔπαυσα μὴ προδέρκεσθαι μόρον. Χορός τὸ ποῖον εὑρὼν τῆσδε φάρμακον νόσου; Προμηθεύς τυφλὰς ἐν αὐτοῖς ἐλπίδας κατῴκισα. Χορός μέγʼ ὠφέλημα τοῦτʼ ἐδωρήσω βροτοῖς. Προμηθεύς πρὸς τοῖσδε μέντοι πῦρ ἐγώ σφιν ὤπασα. Χορός 255καὶ νῦν φλογωπὸν πῦρ ἔχουσʼ ἐφήμεροι; Προμηθεύς ἀφʼ οὗ γε πολλὰς ἐκμαθήσονται τέχνας. Χορός τοιοῖσδε δή σε Ζεὺς ἐπʼ αἰτιάμασιν— Προμηθεύς αἰκίζεταί τε κοὐδαμῇ χαλᾷ κακῶν. Χορός οὐδʼ ἔστιν ἄθλου τέρμα σοι προκείμενον; Προμηθεύς 260οὐκ ἄλλο γʼ οὐδέν, πλὴν ὅταν κείνῳ δοκῇ. Χορός δόξει δὲ πῶς; τίς ἐλπίς; οὐχ ὁρᾷς ὅτι ἥμαρτες; ὡς δʼ ἥμαρτες οὔτʼ ἐμοὶ λέγειν καθʼ ἡδονὴν σοί τʼ ἄλγος. ἀλλὰ ταῦτα μὲν μεθῶμεν, ἄθλου δʼ ἔκλυσιν ζήτει τινά.

Chorus Iron-hearted and made of stone, Prometheus, is he who feels no compassion at your miseries. For myself, I would not have desired to see them; and now that I see them, I am pained in my heart.

Prometheus Yes, to my friends indeed I am a spectacle of pity.

Chorus Did you perhaps transgress even somewhat beyond this offence?

Prometheus Yes, I caused mortals to cease foreseeing their doom.

Chorus Of what sort was the cure that you found for this affliction?

Prometheus I caused blind hopes to dwell within their breasts.

Chorus A great benefit was this you gave to mortals.

Prometheus In addition, I gave them fire.

Chorus What! Do creatures of a day now have flame-eyed fire?

Prometheus Yes, and from it they shall learn many arts.

Chorus Then it was on a charge like this that Zeus—

Prometheus Torments me and in no way gives me respite from pain.

Chorus And is there no end assigned to your ordeal?

Prometheus No, none except when it seems good to him.

Chorus But how will it seem good to him? What hope is there? Do you not see that you have wronged? And yet it is not pleasant for me to talk about how you have wronged, and for you it is pain. So, let us quit this theme; and may you seek some release from your ordeal.

Prometheus

265ἐλαφρὸν ὅστις πημάτων ἔξω πόδα ἔχει παραινεῖν νουθετεῖν τε τὸν κακῶς πράσσοντʼ· ἐγὼ δὲ ταῦθʼ ἅπαντʼ ἠπιστάμην. ἑκὼν ἑκὼν ἥμαρτον, οὐκ ἀρνήσομαι· θνητοῖς ἀρήγων αὐτὸς ηὑρόμην πόνους. 270οὐ μήν τι ποιναῖς γʼ ᾠόμην τοίαισί με κατισχνανεῖσθαι πρὸς πέτραις πεδαρσίοις, τυχόντʼ ἐρήμου τοῦδʼ ἀγείτονος πάγου. καί μοι τὰ μὲν παρόντα μὴ δύρεσθʼ ἄχη, πέδοι δὲ βᾶσαι τὰς προσερπούσας τύχας 275ἀκούσαθʼ, ὡς μάθητε διὰ τέλους τὸ πᾶν. πίθεσθέ μοι πίθεσθε, συμπονήσατε τῷ νῦν μογοῦντι. ταὐτά τοι πλανωμένη πρὸς ἄλλοτʼ ἄλλον πημονὴ προσιζάνει.

It is easy for him who keeps his foot free from harm to counsel and admonish him who is in misery. I have known this all the while. Of my own will, yes, of my own will I erred—I will not deny it. By helping mortals I found suffering for myself; nevertheless I did not think I would be punished in this way—wasting away upon cliffs in mid-air, my portion this desolate and dreary crag. And now, bewail no more my present woes; alight on the ground and listen to my oncoming fortunes so that you may be told them from end to end. Consent, I beg you, oh consent. Take part in the trouble of him who is now in sore distress. In truth, affliction wanders impartially abroad and alights upon all in turn.

People and places in this passage

English translation by Herbert Weir Smyth (modernised by Perseus) (1922). Original text: Greek text: Herbert Weir Smyth (ed. and trans.), Aeschylus, Loeb Classical Library, London: William Heinemann, 1922, as digitised by Perseus. English: Herbert Weir Smyth, Aeschylus, Loeb Classical Library, London: William Heinemann, 1922 (Perseus's modernised version of Smyth's prose translation).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.