Aristophanes · Plutus Πλοῦτος

Aristophanes, Plutus 1–76: Prologue: Cario and the blind stranger

Cario complains that his master Chremylus, sent off in a daze by Apollo's oracle, is following a poor blind old man, and he threatens to keep grumbling until he is told why. Chremylus explains that he asked the god whether his son should turn rogue and was told to follow the first man he met on leaving the shrine, and Cario reads this as advice to follow the fashion. When the stranger refuses to give his name, the two threaten him until he agrees to speak if they let him go.

Lines 1–76 · 659 words · click a number to copy its link

CARIO

1ὡς ἀργαλέον πρᾶγμʼ ἐστὶν ὦ Ζεῦ καὶ θεοὶ δοῦλον γενέσθαι παραφρονοῦντος δεσπότου. ἢν γὰρ τὰ βέλτισθʼ ὁ θεράπων λέξας τύχῃ, δόξῃ δὲ μὴ δρᾶν ταῦτα τῷ κεκτημένῳ, 5μετέχειν ἀνάγκη τὸν θεράποντα τῶν κακῶν. τοῦ σώματος γὰρ οὐκ ἐᾷ τὸν κύριον κρατεῖν ὁ δαίμων, ἀλλὰ τὸν ἐωνημένον. καὶ ταῦτα μὲν δὴ ταῦτα. τῷ δὲ Λοξίᾳ, ὃς θεσπιῳδεῖ τρίποδος ἐκ χρυσηλάτου, 10μέμψιν δικαίαν μέμφομαι ταύτην, ὅτι ἰατρὸς ὢν καὶ μάντις, ὥς φασιν, σοφὸς μελαγχολῶντʼ ἀπέπεμψέ μου τὸν δεσπότην, ὅστις ἀκολουθεῖ κατόπιν ἀνθρώπου τυφλοῦ, τοὐναντίον δρῶν ἢ προσῆκʼ αὐτῷ ποιεῖν. 15οἱ γὰρ βλέποντες τοῖς τυφλοῖς ἡγούμεθα, οὗτος δʼ ἀκολουθεῖ, κἀμὲ προσβιάζεται, καὶ ταῦτʼ ἀποκρινομένῳ τὸ παράπαν οὐδὲ γρῦ. ἐγὼ μὲν οὖν οὐκ ἔσθʼ ὅπως σιγήσομαι, ἢν μὴ φράσῃς ὅ τι τῷδʼ ἀκολουθοῦμέν ποτε 20ὦ δέσποτʼ, ἀλλά σοι παρέξω πράγματα. οὐ γάρ με τυπτήσεις στέφανον ἔχοντά γε.

How hard it is, O Zeus and all ye Gods, To be the slave of a demented master! For though the servant give the best advice, Yet if his owner otherwise decide, The servant needs must share the ill results. For a man’s body, such is fate, belongs Not to himself, but to whoe’er has bought it. So much for that. But now with Loxias, Who from his golden tripod chants his high Oracular strains, I’ve got a bone to pick. A wise Physician-seer they call him, yet He has sent my master off so moody-mad, That now he’s following a poor blind old man, Just the reverse of what he ought to do. For we who see should go before the blind, But he goes after (and constrains me too) One who won’t answer even with a gr-r-r. I won’t keep silence, master, no I won’t, Unless you tell me why you’re following him. I’ll plague you, Sir; I know you won’t chastise me So long as I’ve this sacred chaplet on.

Χρεμύλος 22μὰ Δίʼ ἀλλʼ ἀφελὼν τὸν στέφανον, ἢν λυπῇς τί με, ἵνα μᾶλλον ἀλγῇς. Καρίων λῆρος· οὐ γὰρ παύσομαι πρὶν ἂν φράσῃς μοι τίς ποτʼ ἐστὶν οὑτοσί· 25εὔνους γὰρ ὤν σοι πυνθάνομαι πάνυ σφόδρα. Χρεμύλος ἀλλʼ οὔ σε κρύψω· τῶν ἐμῶν γὰρ οἰκετῶν πιστότατον ἡγοῦμαί σε καὶ κλεπτίστατον. ἐγὼ θεοσεβὴς καὶ δίκαιος ὢν ἀνὴρ κακῶς ἔπραττον καὶ πένης ἦν· Καρίων οἶδά τοι. Χρεμύλος 30ἕτεροι δʼ ἐπλούτουν ἱερόσυλοι ῥήτορες καὶ συκοφάνται καὶ πονηροί· Καρίων πείθομαι. Χρεμύλος ἐπερησόμενος οὖν ᾠχόμην ὡς τὸν θεόν, τὸν ἐμὸν μὲν αὐτοῦ τοῦ ταλαιπώρου σχεδὸν ἤδη νομίζων ἐκτετοξεῦσθαι βίον, 35τὸν δʼ υἱόν, ὅσπερ ὢν μόνος μοι τυγχάνει, πευσόμενος εἰ χρὴ μεταβαλόντα τοὺς τρόπους εἶναι πανοῦργον, ἄδικον, ὑγιὲς μηδὲ ἕν, ὡς τῷ βίῳ τοῦτʼ αὐτὸ νομίσας συμφέρειν. Καρίων τί δῆτα Φοῖβος ἔλακεν ἐκ τῶν στεμμάτων; Χρεμύλος 40πεύσει. σαφῶς γὰρ ὁ θεὸς εἶπέ μοι τοδί· ὅτῳ ξυναντήσαιμι πρῶτον ἐξιών, ἐκέλευε τούτου μὴ μεθίεσθαί μʼ ἔτι, πείθειν δʼ ἐμαυτῷ ξυνακολουθεῖν οἴκαδε. Καρίων καὶ τῷ ξυναντᾷς δῆτα πρώτῳ; Χρεμύλος τουτῳί. Καρίων 45εἶτʼ οὐ ξυνίης τὴν ἐπίνοιαν τοῦ θεοῦ φράζουσαν ὦ σκαιότατέ σοι σαφέστατα ἀσκεῖν τὸν υἱὸν τὸν ἐπιχώριον τρόπον;

CHREMYLUS I’ll pluck it off, that you may smart the more If you keep bothering.

CARIO Humbug! I won’t stop Until you have told me who the fellow is. You know I ask it out of love for you.

CHREMYLUS I’ll tell you, for of all my servants you I count the truest and most constant—thief. —I’ve been a virtuous and religious man Yet always poor and luckless.

CARIO So you have.

CHREMYLUS While Temple-breakers, orators, informers, And knaves grow rich and prosper.

CARIO So they do.

CHREMYLUS So then I went to question of the God— Not for myself, the quiver of my life Is well-nigh emptied of its arrows now,— But for my son, my only son, to ask If, changing all his habits, he should turn A rogue, dishonest, rotten to the core. For such as they, methinks, succeed the best.

CARIO And what droned Phoebus from his wreaths of bay?

CHREMYLUS He told me plainly that with whomsoe’er I first forgathered as I left the shrine, Of him I never should leave go again, But win him back, in friendship, to my home.

CARIO With whom then did you first forgather?

CHREMYLUS Him.

CARIO And can’t you see the meaning of the God, You ignoramus, who so plainly tells you Your son should follow the prevailing fashion?

Χρεμύλος 48τῷ τοῦτο κρίνεις; Καρίων δῆλον ὁτιὴ καὶ τυφλῷ γνῶναι δοκεῖ τοῦθʼ, ὡς σφόδρʼ ἐστὶ συμφέρον 50τὸ μηδὲν ἀσκεῖν ὑγιὲς ἐν τῷ νῦν χρόνῳ. Χρεμύλος οὐκ ἔσθʼ ὅπως ὁ χρησμὸς ἐς τοῦτο ῥέπει, ἀλλʼ εἰς ἕτερόν τι μεῖζον. ἢν δʼ ἡμῖν φράσῃ ὅστις ποτʼ ἐστὶν οὑτοσὶ καὶ τοῦ χάριν καὶ τοῦ δεόμενος ἦλθε μετὰ νῷν ἐνθαδί, 55πυθοιμεθʼ ἂν τὸν χρησμὸν ἡμῶν ὅ τι νοεῖ. Καρίων ἄγε δὴ σὺ πότερον σαυτὸν ὅστις εἶ φράσεις, ἢ τἀπὶ τούτοις δρῶ; λέγειν χρὴ ταχὺ πάνυ. Πλοῦτος ἐγὼ μὲν οἰμώζειν λέγω σοι. Καρίων μαναθάνεις ὅς φησιν εἶναι; Χρεμύλος σοὶ λέγει τοῦτʼ, οὐκ ἐμοί· 60σκαιῶς γὰρ αὐτοῦ καὶ χαλεπῶς ἐκπυνθάνει. ἀλλʼ εἴ τι χαίρεις ἀνδρὸς εὐόρκου τρόποις, ἐμοὶ φράσον. Πλοῦτος κλάειν ἔγωγέ σοι λέγω. Καρίων δέχου τὸν ἄνδρα καὶ τὸν ὄρνιν τοῦ θεοῦ. Χρεμύλος οὔ τοι μὰ τὴν Δήμητρα χαιρήσεις ἔτι. 65εἰ μὴ φράσεις γάρ— Καρίων ἀπό σʼ ὀλῶ κακὸν κακῶς. Χρεμύλος ὦ τᾶν— Πλοῦτος ἀπαλλάχθητον ἀπʼ ἐμοῦ. Χρεμύλος πώμαλα. Καρίων καὶ μὴν ὃ λέγω βέλτιστόν ἐστʼ ὦ δέσποτα. ἀπολῶ τὸν ἄνθρωπον κάκιστα τουτονί. ἀναθεὶς γὰρ ἐπὶ κρημνόν τινʼ αὐτὸν καταλιπων 70ἄπειμʼ, ἵνʼ ἐκεῖθεν ἐκτραχηλισθῇ πεσών. Χρεμύλος ἀλλʼ αἶρε ταχέως. Πλοῦτος μηδαμῶς. Χρεμύλος οὔκουν ἐρεῖς; Πλοῦτος ἀλλʼ ἢν πύθησθέ μʼ ὅστις εἴμʼ, εὖ οἶδʼ ὅτι

CHREMYLUS Why think you that?

CARIO He means that even the blind Can see ’tis better for our present life ’To be a rascal, rotten to the core.

CHREMYLUS ’Tis not that way the oracle inclines, It cannot be. ’Tis something more than that. Now if this fellow told us who he is, And why and wherefore he has come here now, We’d soon discover what the God intended.

CARIO (to Wealth) Hallo, you sirrah, tell me who you are, Or take the consequence! Out with it, quick!

WEALTH Go and be hanged!

CARIO O master, did you hear The name he gave?

CHREMYLUS ’Twas meant for you, not me. You ask in such a rude and vulgar way. (to Wealth) Friend, if you love an honest gentleman, Tell me your name.

WEALTH Get out, you vagabond!

CARIO O! O! Accept the omen, and the man.

CHREMYLUS O, by Demeter, you shall smart for this. Answer this instant or you die the death.

WEALTH Men, men, depart and leave me.

CHREMYLUS Wouldn’t you like it?

CARIO O master, what I say is far the best: I’ll make him die a miserable death. I’ll set him on some precipice, and leave him, So then he’ll topple down and break his neck.

CHREMYLUS Up with him!

WEALTH O pray don’t.

CHREMYLUS Do you mean to answer?

WEALTH And if I do, I’m absolutely sure

Πλοῦτος 73κακόν τί μʼ ἐργάσεσθε κοὐκ ἀφήσετον. Χρεμύλος νὴ τοὺς θεοὺς ἡμεῖς γʼ, ἐὰν βούλῃ γε σύ. Πλοῦτος 75μέθεσθε νῦν μου πρῶτον. Χρεμύλος ἤν, μεθίεμεν. Πλοῦτος ἀκούετον δή· δεῖ γὰρ ὡς ἔοικέ με

WEALTH You’ll treat me ill: you’ll never let me go,

CHREMYLUS I vow we will, at least if you desire it.

WEALTH Then first unhand me.

CHREMYLUS There, we both unhand you.

People and places in this passage

English translation by Benjamin Bickley Rogers (1924). Original text: Greek text: F. W. Hall and W. M. Geldart (eds.), Aristophanis Comoediae, Oxford Classical Texts, Oxford: Clarendon Press, 1906-1907, as digitised by Perseus. English: Benjamin Bickley Rogers, Aristophanes, vol. III, Loeb Classical Library, London: William Heinemann, and New York: G. P. Putnam's Sons, 1924.

Greek text and translation from the Perseus Digital Library, Tufts University, Greek: CC BY-SA 4.0 (Perseus Digital Library); translation public domain (Rogers). Introductions, summaries and notes © GreekMythology.com.