Aeschylus · Seven against Thebes Ἑπτὰ ἐπὶ Θήβας

Aeschylus, Seven against Thebes 653–719: Third episode: Eteocles decides to fight his brother

Eteocles laments the curse of Oedipus on his family, and says that he will himself stand at the seventh gate to fight Polyneices. The Chorus beg him not to stain his hands with a brother's blood, but he answers that if evil must come, it should come without dishonour, and that when the gods give evils one cannot flee them.

Lines 653–719 · 689 words · click a number to copy its link
Ἐτεοκλής 653ὦ θεομανές τε καὶ θεῶν μέγα στύγος, ὦ πανδάκρυτον ἁμὸν Οἰδίπου γένος· 655ὤμοι, πατρὸς δὴ νῦν ἀραὶ τελεσφόροι. ἀλλʼ οὔτε κλαίειν οὔτʼ ὀδύρεσθαι πρέπει, μὴ καὶ τεκνωθῇ δυσφορώτερος γόος. ἐπωνύμῳ δὲ κάρτα, Πολυνείκει λέγω, τάχʼ εἰσόμεσθα τοὐπίσημʼ ὅποι τελεῖ, 660εἴ νιν κατάξει χρυσότευκτα γράμματα ἐπʼ ἀσπίδος φλύοντα σὺν φοίτῳ φρενῶν. εἰ δʼ ἡ Διὸς παῖς παρθένος Δίκη παρῆν ἔργοις ἐκείνου καὶ φρεσίν, τάχʼ ἂν τόδʼ ἦν· ἀλλʼ οὔτε νιν φυγόντα μητρόθεν σκότον, 665οὔτʼ ἐν τροφαῖσιν, οὔτʼ ἐφηβήσαντά πω, οὔτʼ ἐν γενείου ξυλλογῇ τριχώματος, Δίκη προσεῖδε καὶ κατηξιώσατο· οὐδʼ ἐν πατρῴας μὴν χθονὸς κακουχίᾳ οἶμαί νιν αὐτῷ νῦν παραστατεῖν πέλας. 670ἦ δῆτʼ ἂν εἴη πανδίκως ψευδώνυμος Δίκη, ξυνοῦσα φωτὶ παντόλμῳ φρένας. τούτοις πεποιθὼς εἶμι καὶ ξυστήσομαι αὐτός· τίς ἄλλος μᾶλλον ἐνδικώτερος; ἄρχοντί τʼ ἄρχων καὶ κασιγνήτῳ κάσις, 675ἐχθρὸς σὺν ἐχθρῷ στήσομαι. φέρʼ ὡς τάχος κνημῖδας, αἰχμῆς καὶ πέτρων προβλήματα. Χορός μή, φίλτατʼ ἀνδρῶν, Οἰδίπου τέκος, γένῃ ὀργὴν ὁμοῖος τῷ κάκιστʼ αὐδωμένῳ· ἀλλʼ ἄνδρας Ἀργείοισι Καδμείους ἅλις 680ἐς χεῖρας ἐλθεῖν· αἷμα γὰρ καθάρσιον. ἀνδροῖν δʼ ὁμαίμοιν θάνατος ὧδʼ αὐτοκτόνος, οὐκ ἔστι γῆρας τοῦδε τοῦ μιάσματος. Ἐτεοκλής εἴπερ κακὸν φέροι τις, αἰσχύνης ἄτερ ἔστω· μόνον γὰρ κέρδος ἐν τεθνηκόσι· 685κακῶν δὲ κᾀσχρῶν οὔτινʼ εὐκλείαν ἐρεῖς.

Eteocles O my family sired by Oedipus, steeped in tears, driven to madness by the gods and by the gods detested! Ah, now indeed our father’s curses are brought to fulfillment. But neither weeping nor wailing is proper for me now, lest a grief even harder to bear is brought to life. As for him whose name is so very fitting, Polynices, we shall know soon enough what the symbol on his shield will accomplish, whether the babbling letters shaped in gold on his shield, together with his mind’s wanderings, will bring him back. If Justice, Zeus’s maiden daughter, were attending his actions and his thoughts, this might be so. But as it is, neither when he escaped the darkness of his mother’s womb, nor in childhood, nor at any point in his early manhood, nor when the beard first thickened on his cheek, did Justice acknowledge him and consider him worthy. And even now I do not think that she is standing by his side to aid the destruction of his fatherland. Indeed, Justice would truly be false to her name, if she should ally herself with a man so utterly audacious in his plans. Trusting in this fact I will go and stand against him—I myself in person. Who else has a more just claim? Commander against commander, brother against brother, enemy against enemy, I will take my stand. Quick, bring my greaves to protect against spears and stones!

Chorus No, son of Oedipus, most dear of our men, do not be like in temperament to him who is called by such an evil name. It is enough that Cadmeans are advancing to close combat with Argives. That bloodshed can be expiated. But when men of the same blood kill each other as you desire, the pollution from this act never grows old.

Eteocles If indeed a man should suffer evil, let it be without dishonor, since that is the only benefit for the dead. But you cannot speak of any glory for happenings that are at once evil and held in dishonor.

Χορός 686τί μέμονας, τέκνον; μή τί σε θυμοπλη- θὴς δορίμαργος ἄτα φερέτω· κακοῦ δʼ ἔκβαλʼ ἔρωτος ἀρχάν. Ἐτεοκλής ἐπεὶ τὸ πρᾶγμα κάρτʼ ἐπισπέρχει θεός, 690ἴτω κατʼ οὖρον κῦμα Κωκυτοῦ λαχὸν Φοίβῳ στυγηθὲν πᾶν τὸ Λαΐου γένος.

Chorus For what are you so eager, child? Do not let mad lust for battle fill your soul and carry you away. Reject this evil passion while it is still young.

Eteocles Since God hastens the deed so urgently, let the whole race of Laius, hated by Phoebus, be swept on the wind to Cocytus’ destined flood!

Χορός 692ὠμοδακής σʼ ἄγαν ἵμερος ἐξοτρύ- νει πικρόκαρπον ἀνδροκτασίαν τελεῖν αἵματος οὐ θεμιστοῦ. Ἐτεοκλής 695φίλου γὰρ ἐχθρά μοι πατρὸς τάλαινʼ ἀρὰ ξηροῖς ἀκλαύτοις ὄμμασιν προσιζάνει, λέγουσα κέρδος πρότερον ὑστέρου μόρου.

Chorus A savage desire eats away at you, drives you to murder, blood-sacrifice proscribed by divine law, whose only fruit is bitterness.

Eteocles True, my own beloved father’s hateful, ruinous curse hovers before my dry, unweeping eyes, and informs me of benefit preceding subsequent death.

Χορός 698ἀλλὰ σὺ μὴ ʼποτρύνου· κακὸς οὐ κεκλή- σῃ βίον εὖ κυρήσας· μελάναιγις οὐκ 700εἶσι δόμων Ἐρινύς, ὅταν ἐκ χερῶν θεοὶ θυσίαν δέχωνται; Ἐτεοκλής θεοῖς μὲν ἤδη πως παρημελήμεθα, χάρις δʼ ἀφʼ ἡμῶν ὀλομένων θαυμάζεται· τί οὖν ἔτʼ ἂν σαίνοιμεν ὀλέθριον μόρον;

Chorus No, do not let yourself be driven to it. You will not be called a coward if you retain life nobly. Will not the avenging Erinys in her dark aegis leave your house, when the gods receive sacrifice from your hands?

Eteocles The gods, it seems, have already banished us from their care, yet they admire the grace we offer them when we perish. So then, why should we cringe and shy away from deadly fate?

Χορός 705νῦν ὅτε σοι παρέστακεν· ἐπεὶ δαίμων λήματος ἐν τροπαίᾳ χρονίᾳ μεταλ- λακτὸς ἴσως ἂν ἔλθοι θελεμωτέρῳ πνεύματι· νῦν δʼ ἔτι ζεῖ. Ἐτεοκλής ἐξέζεσεν γὰρ Οἰδίπου κατεύγματα· 710ἄγαν δʼ ἀληθεῖς ἐνυπνίων φαντασμάτων ὄψεις, πατρῴων χρημάτων δατήριοι.

Chorus It is only at this moment that death stands close by you, for the divine spirit may change its purpose even after a long time and come on a gentler wind. But now it still seethes.

Eteocles Yes, the curses of Oedipus have made it seethe in fury. Too true were the phantoms in my sleeping visions, predicting the division of our father’s wealth!

Χορός 712πιθοῦ γυναιξί, καίπερ οὐ στέργων ὅμως. Ἐτεοκλής λέγοιτʼ ἂν ὧν ἄνη τις· οὐδὲ χρὴ μακράν. Χορός μὴ ʼλθῃς ὁδοὺς σὺ τάσδʼ ἐφʼ ἑβδόμαις πύλαις. Ἐτεοκλής 715τεθηγμένον τοί μʼ οὐκ ἀπαμβλυνεῖς λόγῳ. Χορός νίκην γε μέντοι καὶ κακὴν τιμᾷ θεός. Ἐτεοκλής οὐκ ἄνδρʼ ὁπλίτην τοῦτο χρὴ στέργειν ἔπος. Χορός ἀλλʼ αὐτάδελφον αἷμα δρέψασθαι θέλεις; Ἐτεοκλής θεῶν διδόντων οὐκ ἂν ἐκφύγοις κακά.

Chorus Obey us women, although you do not like to.

Eteocles Recommend something that can be accomplished; your request need not be lengthy.

Chorus Do not yourself take the road to the seventh gate!

Eteocles Let me assure you, you will not blunt my sharpened purpose with words.

Chorus And yet any victory, even a cowardly one, is nonetheless held in honor by God.

Eteocles A soldier must not embrace that maxim.

Chorus But are you willing to harvest the blood of your own brother?

Eteocles When it is the gods who give you evils, you cannot flee them.

People and places in this passage

English translation by Herbert Weir Smyth (modernised by Perseus) (1922). Original text: Greek text: Herbert Weir Smyth (ed. and trans.), Aeschylus, Loeb Classical Library, London: William Heinemann, 1922, as digitised by Perseus. English: Herbert Weir Smyth, Aeschylus, Loeb Classical Library, London: William Heinemann, 1922 (Perseus's modernised version of Smyth's prose translation).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.