Cepheus in the ancient sources

Ancient Sources / Figures / Cepheus

12 passages from 7 ancient authors that tell of Cepheus, in the original with English translation, author by author in the order the Greeks read them. In Greek mythology, Cepheus was the name of two kings in Aethiopia, grandfather and grandson. The better known Cepheus is the son of Agenor and grands... For the story in one place, read our article on Cepheus.

Apollodorus (2)

Apollodorus, The Library (Bibliotheca), with the Epitome 2.4.1–5Perseus: Danae, Medusa and AndromedaAn oracle tells Acrisius that his daughter's son will kill him, so he shuts Danae in a brazen chamber, but she bears Perseus to Zeus and is cast into the sea with him in a chest. On Seriphus, Polydectes sends Perseus to fetch the Gorgon's head; with help from Hermes and Athena he gets the nymphs' gear from the Phorcides and beheads Medusa, from whom Pegasus and Chrysaor spring. He rescues Andromeda from a sea monster, turns Polydectes to stone, and accidentally kills Acrisius with a discus at Larissa, so fulfilling the oracle. The section ends with Perseus's descendants and the birth of Eurystheus.
Apollodorus, The Library (Bibliotheca), with the Epitome 2.7.1–8Heracles' wars, Deianira and the death of HeraclesHera's storms drive Heracles to Cos on his way back from Troy, and he then fights beside the gods against the Giants. He campaigns against Augeas and the Molionides in Elis, against Pylos and against Hippocoon in Sparta, and fathers Telephus by Auge. He wins Deianira from Achelous and kills the centaur Nessus at the Evenus; after taking Oechalia, he puts on the robe stained with Nessus's blood and burns on Mount Oeta, rising to heaven and marrying Hebe. The section ends with a long list of his children, among them his sons by the daughters of Thespius.

Aristophanes (1)

Aristophanes, Thesmophoriazusae 1001–1135Episode: Andromeda and EchoBound to the plank, Mnesilochus plays the chained Andromeda and sings a lament, and Euripides answers from hiding in the part of Echo, repeating his words until the Scythian archer is baffled. Euripides then enters as Perseus to rescue the captive, but the Scythian refuses to let him loosen the prisoner and threatens him with a sword, and Euripides leaves.

Diodorus Siculus (1)

Diodorus Siculus, Library of History, Books 4 to 6 (the Greek myths) 4.31.1–4.33.12Heracles: servitude, Troy, Elis and SpartaAfter his labours Heracles gives Megara to Iolaüs and asks for Iole, daughter of Eurytus; he is refused, falls ill, and is told by Apollo to be sold as a slave to pay the sons of Iphitus. He then makes war on Laomedon at Troy and gives the kingdom to Priam, fights Augeas and the Eleans, and defeats the sons of Hippocoön at Sparta, restoring Tyndareüs. The section ends with Augê's secret child.

Ovid (2)

Ovid, Metamorphoses 5.1–148Perseus' wedding feast: the battleWhile Perseus is telling his story at the wedding feast, her former suitor Phineus bursts into the hall with an armed band and claims Andromeda. Perseus pleads that Phineus did nothing when she was chained to the rock, but Phineus hurls a spear, and a fierce battle begins, in which many are killed. Perseus kills many, but the numbers against him are too great.
Ovid, Metamorphoses 4.663–801Perseus and AndromedaPerseus sees Andromeda, chained to a rock to be devoured by a sea-monster because her mother Cassiope boasted of her beauty. He strikes the monster from the air with his sword, kills it, and wins Andromeda, and her parents agree to the marriage. He lays the Gorgon's head on a bed of seaweed, which turns to coral, and sets up altars to Athena (Minerva), Hermes (Mercury) and Zeus (Jupiter). At the wedding feast he tells how Medusa won her serpent hair.

Pausanias (1)

Pausanias, Description of Greece 8.23.1–9Alea, Caphyae and Condylea: the Scieria, Menelaus' plane-tree and the Strangled ArtemisPausanias describes Alea, with its sanctuaries of Ephesian Artemis, Athena Alea and Dionysus, where women are scourged at the Scieria festival. He follows the water of the Orchomenian plain through the dyke of Caphyae and down a chasm to rise at Nasi as the Tragus. At Caphyae he notes the sanctuaries of Poseidon and Artemis Cnacalesia, the plane-tree of Menelaus and, at Condylea, the grove of Artemis, who is called the Strangled One because the Caphyans stoned children who tied a rope round her image.

Aratus (3)

Aratus, Phaenomena 571–737Risings and settings of the constellationsAratus tells which constellations set and which rise as each sign of the Zodiac rises, from the Crab to the Twins, among them Ophiuchus, Boötes, Orion, Cetus, Cepheus, Cassiepeia and Perseus. In explaining why Orion flees when the Scorpion rises, he tells how Orion offended Artemis in Chios and was killed by the Scorpion. The section ends by turning to the Moon's phases as a guide to the month.
Aratus, Phaenomena 116–265Justice leaves the earth; Auriga, Andromeda and PerseusThe Maiden Justice leaves the earth as the Golden, Silver and Bronze Races succeed one another, and takes her place in the sky. Aratus then places the Twins, the Crab and the Lion, and describes Auriga with the Goat and the Kids, the Bull and the Hyades, and the family of Cepheus: Cepheus, Cassiepeia and Andromeda. He continues with the Horse and the spring Hippocrene, the Ram, the Deltoton and the Fishes, and with Perseus and the Pleiades, whose seven names are given.
Aratus, Phaenomena 266–420The Lyre, Orion, Argo and the southern constellationsAratus describes the Lyre that Hermes made from a tortoise, the Bird, Hydrochoüs, Aegoceros, the Archer and the Scorpion, with warnings for sailors when the Sun is in Aegoceros and in the Bow. He then places Orion and the Dog Seirius, the Hare, the ship Argo, Cetus, the River Eridanus and the Southern Fish. He explains that an early observer grouped the stars into figures so that they might be known by name, and ends with the Water and the Altar, a sign of storms at sea.

Lycophron (2)

Lycophron, Alexandra 541–693Alexandra 541–693: Quarrelling cousins, the leaders' settlements in the West, and one man's wanderingsThe men at the banquet first tear at each other with jeers and then, as cousins, take up the spear, and two pairs fall, Hades receiving one pair while the other brothers are welcomed to Olympos on alternate days, undying and dead. Cassandra foretells the wanderings of many other leaders, among them Cepheus and Praxandrus, a leader who founds Argyrippa while his comrades are turned into birds, men who sail to the Gymnesian rocks as slingers, and others who reach Iberia and Libya. One man, the sole survivor of his friends, is carried past the one-eyed lion, Charybdis, enchanting nightingales and a dragoness who turns men into swine, and at last goes down to the dark plain of the dead to consult the ancient seer.
Lycophron, Alexandra 694–838Alexandra 694–838: The three singing maidens at the Tyrrhenian shore, the wanderer's homecoming, and a husband's search for his brideThe three daughters of Tethys' son, who imitated their mother's melodies, hurl themselves from the cliffs into the Tyrrhenian sea, and Parthenope, Leucosia and Ligeia come ashore at named places where they are buried and honoured. The wanderer shuts the winds in an oxhide, is burnt by the thunderbolt, clings to a fig-tree above Charybdis, and after a short time with the daughter of Atlas sails a badly made vessel that is smashed. At last he returns alone to find his house plundered by wife-stealers, bears blows and jeers from his own slaves, and dies in old age of a fish's spike after seeing his son called the butcher of his father. Another husband then searches land and sea for the bride snatched from him, visiting the watching-place of Typhon, the city of Myrrha and the towers of Cepheus.