Aristophanes · The Acharnians Ἀχαρνεῖς

Aristophanes, The Acharnians 626–718: Parabasis: the poet defends himself; the old men complain of the law-courts

The Chorus step forward and tell the audience that their poet has taught the city not to be taken in by the flattery of foreign envoys, and that even the Persian King asked the Spartan ambassadors which city has the Poet as adviser. They say that the Spartans ask for Aegina only to take the poet away from Athens, and defy Cleon. In the closing songs the old men, who fought at Marathon, complain that young pleaders harry the aged in the courts.

Lines 626–718 · 1014 words · click a number to copy its link

CHORUS

626ἁνὴρ νικᾷ τοῖσι λόγοισιν, καὶ τὸν δῆμον μεταπείθει περὶ τῶν σπονδῶν. ἀλλʼ ἀποδύντες τοῖς ἀναπαίστοις ἐπίωμεν. ἐξ οὗ γε χοροῖσιν ἐφέστηκεν τρυγικοῖς ὁ διδάσκαλος ἡμῶν, οὔπω παρέβη πρὸς τὸ θέατρον λέξων ὡς δεξιός ἐστιν· 630διαβαλλόμενος δʼ ὑπὸ τῶν ἐχθρῶν ἐν Ἀθηναίοις ταχυβούλοις, ὡς κωμῳδεῖ τὴν πόλιν ἡμῶν καὶ τὸν δῆμον καθυβρίζει, ἀποκρίνασθαι δεῖται νυνὶ πρὸς Ἀθηναίους μεταβούλους. φησὶν δʼ εἶναι πολλῶν ἀγαθῶν ἄξιος ὑμῖν ὁ ποιητής, παύσας ὑμᾶς ξενικοῖσι λόγοις μὴ λίαν ἐξαπατᾶσθαι,

The man has the best of the wordy debate, and the hearts of the people is winning To his plea for the truce. Now doff we our robes, our own anapaestics beginning. Since first to exhibit his plays he began, our chorus-instructor has never Come forth to confess in this public address how tactful he is and how clever. But now that he knows he is slandered by foes before Athens so quick to assent, Pretending he jeers our City and sneers at the people with evil intent, He is ready and fain his cause to maintain before Athens so quick to repent. Let honour and praise be the guerdon, he says, of the poet whose satire has stayed you From believing the orators’ novel conceits wherewith they cajoled and betrayed you;

CHORUS

635μήθʼ ἥδεσθαι θωπευομένους, μήτʼ εἶναι χαυνοπολίτας. πρότερον δʼ ὑμᾶς ἀπὸ τῶν πόλεων οἱ πρέσβεις ἐξαπατῶντες πρῶτον μὲν ἰοστεφάνους ἐκάλουν· κἀπειδὴ τοῦτό τις εἴποι, εὐθὺς διὰ τοὺς στεφάνους ἐπʼ ἄκρων τῶν πυγιδίων ἐκάθησθε. εἰ δέ τις ὑμᾶς ὑποθωπεύσας λιπαρὰς καλέσειεν Ἀθήνας, 640ηὕρετο πᾶν ἂν διὰ τὰς λιπαράς, ἀφύων τιμὴν περιάψας. ταῦτα ποιήσας πολλῶν ἀγαθῶν αἴτιος ὑμῖν γεγένηται, καὶ τοὺς δήμους ἐν ταῖς πόλεσιν δείξας ὡς δημοκρατοῦνται. τοιγάρτοι νῦν ἐκ τῶν πόλεων τὸν φόρον ὑμῖν ἀπάγοντες ἥξουσιν ἰδεῖν ἐπιθυμοῦντες τὸν ποιητὴν τὸν ἄριστον, 645ὅστις παρεκινδύνευσʼ εἰπεῖν ἐν Ἀθηναίοις τὰ δίκαια. οὕτω δʼ αὐτοῦ περὶ τῆς τόλμης ἤδη πόρρω κλέος ἥκει, ὅτε καὶ βασιλεὺς Λακεδαιμονίων τὴν πρεσβείαν βασανίζων ἠρώτησεν πρῶτα μὲν αὐτοὺς πότεροι ταῖς ναυσὶ κρατοῦσιν, εἶτα δὲ τοῦτον τὸν ποιητὴν ποτέρους εἴποι κακὰ πολλά· 650τούτους γὰρ ἔφη τοὺς ἀνθρώπους πολὺ βελτίους γεγενῆσθαι

Who bids you despise adulation and lies nor be citizens Vacant and Vain. For before, when an embassy came from the states intriguing your favour to gain, And called you the town of the violet crown, so grand and exalted ye grew, That at once on your tiptails erect ye would sit, those crowns were so pleasant to you. And then, if they added the shiny, they got whatever they asked for their praises, Though apter, I ween, for an oily sardine than for you and your City the phrase is. By this he’s a true benefactor to you, and by showing with humour dramatic The way that our wise democratic allies are ruled by our State democratic. And therefore their people will come oversea, their tribute to bring to the City, Consumed with desire to behold and admire the poet so fearless and witty, Who dared in the presence of Athens to speak the thing that is rightful and true. And truly the fame of his prowess, by this, has been bruited the universe through, When the Sovereign of Persia, desiring to test what the end of our warfare will be, Inquired of the Spartan ambassadors, first, which nation is queen of the sea, And next, which the wonderful Poet has got, as its stern and unsparing adviser; For those who are lashed by his satire, he said, must surely be better and wiser,

CHORUS

651καὶ τῷ πολέμῳ πολὺ νικήσειν τοῦτον ξύμβουλον ἔχοντας. διὰ ταῦθʼ ὑμᾶς Λακεδαιμόνιοι τὴν εἰρήνην προκαλοῦνται καὶ τὴν Αἴγιναν ἀπαιτοῦσιν· καὶ τῆς νήσου μὲν ἐκείνης οὐ φροντίζουσʼ, ἀλλʼ ἵνα τοῦτον τὸν ποιητὴν ἀφέλωνται. 655ἀλλʼ ὑμεῖς τοι μή ποτʼ ἀφῆσθʼ· ὡς κωμῳδήσει τὰ δίκαια· φησὶν δʼ ὑμᾶς πολλὰ διδάξειν ἀγάθʼ, ὥστʼ εὐδαίμονας εἶναι, οὐ θωπεύων οὐδʼ ὑποτείνων μισθοὺς οὐδʼ ἐξαπατύλλων, οὐδὲ πανουργῶν οὐδὲ κατάρδων, ἀλλὰ τὰ βέλτιστα διδάσκων. πρὸς ταῦτα Κλέων καὶ παλαμάσθω 660καὶ πᾶν ἐπʼ ἐμοὶ τεκταινέσθω. τὸ γὰρ εὖ μετʼ ἐμοῦ καὶ τὸ δίκαιον ξύμμαχον ἔσται, κοὐ μή ποθʼ ἁλῶ περὶ τὴν πόλιν ὢν ὥσπερ ἐκεῖνος δειλὸς καὶ λακαταπύγων. 665δεῦρο Μοῦσʼ ἐλθὲ φλεγυρὰ πυρὸς ἔχουσα μένος ἔντονος Ἀχαρνική. οἷον ἐξ ἀνθράκων πρινίνων φέψαλος ἀνήλατʼ ἐρεθιζόμενος οὐρίᾳ ῥιπίδι, 670ἡνίκʼ ἂν ἐπανθρακίδες ὦσι παρακείμεναι,

And they’ll in the war be the stronger by far, enjoying his counsel and skill. And therefore the Spartans approach you to-day with proffers of Peace and Goodwill, Just asking indeed that Aegina ye cede; and nought do they care for the isle, But you of the Poet who serves you so well they fain would despoil and beguile. But be you on your guard nor surrender the bard; for his Art shall be righteous and true. Rare blessings and great will he work for the State, rare happiness shower upon you Not fawning, or bribing, or striving to cheat with an empty unprincipled jest; Not seeking your favour to curry or nurse, but teaching the things that are best. AND THEREFORE I say to the people to-day, Let Cleon the worst of his villainies try, His anger I fear not, his threats I defy! For Honour and Right beside me will fight, And never shall I In ought that relates to the city be found Such a craven as he, such a profligate hound, O Muse, fiery-flashing, with temper of flame, energetic, Acharnian, come to my gaze, Like the wild spark that leaps from the evergreen oak, when its red-glowing charcoal is fanned to a blaze, And the small fish are lying all in order for the frying;

CHORUS

673οἱ δὲ Θασίαν ἀνακυκῶσι λιπαράμπυκα, οἱ δὲ μάττωσιν, οὕτω σοβαρὸν ἐλθὲ μέλος ἔντονον ἀγροικότερον 675ὡς ἐμὲ λαβοῦσα τὸν δημότην. οἱ γέροντες οἱ παλαιοὶ μεμφόμεσθα τῇ πόλει· οὐ γὰρ ἀξίως ἐκείνων ὧν ἐναυμαχήσαμεν γηροβοσκούμεσθʼ ὑφʼ ὑμῶν, ἀλλὰ δεινὰ πάσχομεν, οἵτινες γέροντας ἄνδρας ἐμβαλόντες ἐς γραφὰς 680ὑπὸ νεανίσκων ἐᾶτε καταγελᾶσθαι ῥητόρων, οὐδὲν ὄντας, ἀλλὰ κωφοὺς καὶ παρεξηυλημένους, οἷς Ποσειδῶν ἀσφάλειός ἐστιν ἡ βακτηρία· τονθορύζοντες δὲ γήρᾳ τῷ λίθῳ προσέσταμεν, οὐχ ὁρῶντες οὐδὲν εἰ μὴ τῆς δίκης τὴν ἠλύγην. 685ὁ δέ, νεανίας ἑαυτῷ σπουδάσας ξυνηγορεῖν, ἐς τάχος παίει ξυνάπτων στρογγύλοις τοῖς ῥήμασιν· κᾆτʼ ἀνελκύσας ἐρωτᾷ σκανδάληθρʼ ἱστὰς ἐπῶν ἄνδρα Τιθωνὸν σπαράττων καὶ ταράττων καὶ κυκῶν.

And some are mixing Thasian, richly dight, shiny-bright, And some dip the small fish therein; Come, fiery-flashing Maid, to thy fellow-burgher’s aid, With exactly such a song, so glowing and so strong, To our old rustic melodies akin, WE the veterans blame the City. Is it meet and right that we, Who of old, in manhood’s vigour, fought your battles on the sea, Should in age be left untended, yea exposed to shame and ill? Is it right to let the youngsters air their pert forensic skill, Grappling us with writs and warrants, holding up our age to scorn? We who now have lost our music, feeble nothings, dull, forlorn, We whose only “Safe Poseidon” is the staff we lean upon, There we stand, decayed and muttering, hard beside the Court-house Stone, Nought discerning all around us save the darkness of our case. Comes the youngster, who has compassed for himself the accuser’s place, Slings his tight and nipping phrases, tackling us with legal scraps, Pulls us up and cross-examines, setting little verbal traps, Rends and rattles old Tithonus till the man is dazed and blind;

CHORUS

689ὁ δʼ ὑπὸ γήρως μασταρύζει, κᾆτʼ ὀφλὼν ἀπέρχεται, 690εἶτα λύζει καὶ δακρύει καὶ λέγει πρὸς τοὺς φίλους, οὗ μʼ ἐχρῆν σορὸν πρίασθαι τοῦτʼ ὀφλὼν ἀπέρχομαι. ταῦτα πῶς εἰκότα, γέροντʼ ἀπολέσαι πολιὸν ἄνδρα περὶ κλεψύδραν, 695πολλὰ δὴ ξυμπονήσαντα καὶ θερμὸν ἀπο- μορξάμενον ἀνδρικὸν ἱδρῶτα δὴ καὶ πολύν, ἄνδρʼ ἀγαθὸν ὄντα Μαραθῶνι περὶ τὴν πόλιν; εἶτα Μαραθῶνι μὲν ὅτʼ ἦμεν ἐδιώκομεν, 700νῦν δʼ ὑπʼ ἀνδρῶν πονηρῶν σφόδρα διωκόμεθα, κᾆτα προσαλισκόμεθα. πρὸς τάδε τίς ἀντερεῖ Μαρψίας; τῷ γὰρ εἰκὸς ἄνδρα κυφὸν ἡλίκον Θουκυδίδην ἐξολέσθαι συμπλακέντα τῇ Σκυθῶν ἐρημίᾳ, 705τῷδε τῷ Κηφισοδήμῳ τῷ λάλῳ ξυνηγόρῳ; ὥστʼ ἐγὼ μὲν ἠλέησα κἀπεμορξάμην ἰδὼν ἄνδρα πρεσβύτην ὑπʼ ἀνδρὸς τοξότου κυκώμενον, ὃς μὰ τὴν Δήμητρʼ, ἐκεῖνος ἡνίκʼ ἦν Θουκυδίδης,

Till with toothless gums he mumbles, then departs condemned and fined; Sobbing, weeping, as he passes, to his friends he murmurs low, All I’ve saved to buy a coffin now to pay the fine must go. How can it be seemly a grey-headed man by the Water-clock’s stream to decoy and to slay, Who of old, young and bold, laboured hard for the State, who would wipe off his sweat and return to the fray? At Marathon arrayed, to the battle-shock we ran, And our mettle we displayed, foot to foot, man to man, And our name and our fame shall not die. Aye in youth we were Pursuers on the Marathonian plain, But in age Pursuers vex us, and our best defence is vain. To this what can Marpsias reply?

CHORUS

709οὐδʼ ἂν αὐτὴν τὴν Ἀχαίαν ῥᾳδίως ἠνέσχετο, 710ἀλλὰ κατεπάλαισε μέντἂν πρῶτον Εὐάθλους δέκα, κατεβόησε δʼ ἂν κεκραγὼς τοξότας τρισχιλίους, περιετόξευσεν δʼ ἂν αὐτοῦ τοῦ πατρὸς τοὺς ξυγγενεῖς. ἀλλʼ ἐπειδὴ τοὺς γέροντας οὐκ ἐᾶθʼ ὕπνου τυχεῖν, ψηφίσασθε χωρὶς εἶναι τὰς γραφάς, ὅπως ἂν ᾖ 715τῷ γέροντι μὲν γέρων καὶ νωδὸς ὁ ξυνήγορος, τοῖς νέοισι δʼ εὐρύπρωκτος καὶ λάλος χὠ Κλεινίου. κἀξελαύνειν χρὴ τὸ λοιπόν, κἂν φύγῃ τις ζημιοῦν, τὸν γέροντα τῷ γέροντι, τὸν νέον δὲ τῷ νέῳ.

Would have stood no airs or nonsense from the Goddess Travel-sore, Would have thrown, the mighty wrestler, ten Evathluses or more, Shouted down three thousand archers with his accents of command, Shot his own accuser’s kinsmen in their Scythian fatherland. Nay, but if ye will not leave us to our hardly earned repose, Sort the writs, divide the actions, separating these from those; Who assails the old and toothless; should be old and toothless too; For a youngster, wantons, gabblers, Cleinias’ son the trick may do. So for future fines and exiles, fair and square the balance hold, Let the youngster sue the youngster, and the old man sue the old.

People and places in this passage

English translation by Benjamin Bickley Rogers (1924). Original text: Greek text: F. W. Hall and W. M. Geldart (eds.), Aristophanis Comoediae, Oxford Classical Texts, Oxford: Clarendon Press, 1906-1907, as digitised by Perseus. English: Benjamin Bickley Rogers, Aristophanes, vol. I, Loeb Classical Library, London: William Heinemann, and New York: G. P. Putnam's Sons, 1924.

Greek text and translation from the Perseus Digital Library, Tufts University, Greek: CC BY-SA 4.0 (Perseus Digital Library); translation public domain (Rogers). Introductions, summaries and notes © GreekMythology.com.