Plutarch · Life of Publicola Ποπλικόλας

Plutarch, Life of Publicola 20.1–21.6: The Sabine war, Hades (Pluto) and the Sibylline books, and Appius Clausus

When the Sabines invade, Marcus Valerius, brother of Publicola, wins two battles, and is given a house whose door opens outwards. When pregnant women bear imperfect children, Publicola follows the Sibylline books, sacrifices to Hades (Pluto) and renews games recommended by Apollo. He draws the Sabine Appius Clausus to Rome with five thousand families, and the Claudian family descends from Clausus.

Sections 20.1–21.6 · 727 words · click a number to copy its link

μετὰ δὲ ταῦτα Σαβίνων ἐμβαλόντων εἰς τὴν χώραν ὕπατος μὲν ἀπεδείχθη Μᾶρκος Οὐαλλέριος, ἀδελφὸς Ποπλικόλα, καὶ Ποστούμιος Τούβερτος. πραττομένων δὲ τῶν μεγίστων γνώμῃ καὶ παρουσίᾳ Ποπλικόλα δυσὶ μάχαις μεγάλαις ὁ Μᾶρκος ἐνίκησεν, ὧν ἐν τῇ δευτέρᾳ μηδένα Ῥωμαίων ἀποβαλὼν τρισχιλίους ἐπὶ μυρίοις τῶν πολεμίων ἀνεῖλε.

After this, when the Sabines invaded the Roman territory, Marcus Valerius, a brother of Publicola, was made consul, and with him Postumius Tubertus. Inasmuch as the most important steps were taken with the advice and assistance of Publicola, Marcus was victorious in two great battles, and in the second of them, without losing a single Roman, slew thirteen thousand of the enemy.

καὶ γέρας ἔσχεν ἐπὶ τοῖς θριάμβοις οἰκίαν αὐτῷ γενέσθαι δημοσίοις ἀναλώμασιν ἐν Παλατίῳ. τῶν δʼ ἄλλων τότε θυρῶν εἴσω τῆς οἰκίας εἰς τὸ κλεισίον ἀνοιγομένων, ἐκείνης μόνης τῆς οἰκίας ἐποίησαν ἐκτὸς ἀπάγεσθαι τὴν αὔλειον, ὡς δὴ κατὰ τὸ συγχώρημα τῆς τιμῆς ἀεὶ τοῦ δημοσίου προσεπιλαμβάνοι.

Besides the triumphs, he also obtained the honour of a house built for him at the public charge on the Palatine. And whereas the doors of other houses at that time opened inwards into the vestibule, they made the outer door of his house, and of his alone, to open outwards, in order that by this concession he might be constantly partaking of public honour.

τὰς δʼ Ἑλληνικὰς πρότερον οὕτως ἔχειν ἁπάσας λέγουσιν, ἀπὸ τῶν κωμῳδιῶν λαμβάνοντες, ὅτι κόπτουσι καὶ ψοφοῦσι τὰς αὑτῶν θύρας ἔνδοθεν οἱ προϊέναι μέλλοντες, ὅπως αἴσθησις ἔξω γένοιτο τοῖς παρερχομένοις ἢ προεστῶσι καὶ μὴ καταλαμβάνοιντο προϊούσαις ταῖς κλεισιάσιν εἰς τὸν στενωπόν.

They say that all Greek doors used to open outwards in this way, and the conclusion is drawn from their comedies, where those who are about to go out of a house beat noisily on the inside of their own doors, in order that persons passing by or standing in front of them may hear, and not be taken by surprise when the doors open out into the street.

τῷ δʼ ἑξῆς ἔτει πάλιν ὑπάτευε Ποπλικόλας τὸ τέταρτον· ἦν δὲ προσδοκία πολέμου Σαβίνων καί Λατίνων συνισταμένων. καί τις ἅμα δεισιδαιμονία τῆς πόλεως ἥψατο· πᾶσαι γὰρ αἱ κυοῦσαι τότε γυναῖκες ἐξέβαλλον ἀνάπηρα, καί τέλος οὐδεμία γένεσις ἔσχεν. ὅθεν ἐκ τῶν Σιβυλλείων ὁ Ποπλικόλας ἱλασάμενος τῷ Ἅιδῃ καί τινας ἀγῶνας πυθοχρήστους ἀναλαβὼν καί ταῖς ἐλπίσι πρὸς τὸ θεῖον ἡδίονα καταστήσας τὴν πόλιν, ἤδη τοῖς ἀπʼ ἀνθρώπων φοβεροῖς προσεῖχε. μεγάλη γὰρ ἐφαίνετο κατασκευὴ τῶν πολεμίων καί σύστασις.

In the following year Publicola was consul again, for the fourth time, when there was expectation of a war within the Sabines and Latins combined. At the same time also a sort of superstitious terror seized upon the city because all the women who were pregnant were delivered of imperfect offspring, and all births were premature. Wherefore by direction of the Sibylline books, Publicola made propitiatory sacrifices to Pluto, and renewed certain games that had been recommended by Apollo, and after he had thus made the city more cheerful in its mopes and expectations from the gods, he turned his attention to what it feared from men. For their enemies were plainly making great preparations and a powerful league against them.

ἦν οὖν Ἄππιος Κλαῦσος ἐν Σαβίνοις, ἀνὴρ χρήμασί τε δυνατὸς καί σώματος ῥώμῃ πρὸς ἀλκὴν ἐπιφανής, ἀρετῆς δὲ δόξῃ μάλιστα καί λόγου δεινότητι πρωτεύων, ὃ δὲ πᾶσι συμβαίνει τοῖς μεγάλοις οὐ διέφυγε παθεῖν, ἀλλʼ ἐφθονεῖτο· καὶ τοῖς φθονοῦσιν αἰτίαν παρέσχε καταπαύων τὸν πόλεμον αὔξειν τὰ Ῥωμαίων, ἐπὶ τυραννίδι καί δουλώσει τῆς πατρίδος.

Now there was among the Sabines one Appius Clausus, a man whose wealth made him powerful, as his personal prowess made him illustrious, but who was most eminent for his lofty character and for his great eloquence. He could not, however, escape the fate of all great men, but was an object of jealous hate, and when he tried to stop the war, those who hated him charged him within trying to increase the power of Rome, with a view to making himself tyrant and master of his own country.

αἰσθόμενος δὲ τοὺς λόγους τούτους βουλομένῳ τῷ πλήθει λεγομένους, καί προσκρούοντα τοῖς πολεμοποιοῖς καί στρατιωτικοῖς ἑαυτόν, ἐφοβεῖτο τὴν κρίσιν, ἑταιρείαν δὲ καί δύναμιν φίλων καί οἰκείων ἔχων ἀμύνουσαν περὶ αὑτὸν ἐστασίαζε. καί τοῦτʼ ἦν τοῦ πολέμου διατριβὴ καί μέλλησις τοῖς Σαβίνοις.

Perceiving that the multitude gave a ready ear to these stories, and that he himself was obnoxious to the war party and the military, he feared the issue, but with a large and powerful coterie of friends and kinsmen to defend him, continued his opposition. This made the Sabines put off and delay the war.

ταῦτʼ οὖν ὁ Ποπλικόλας οὐ μόνον εἰδέναι ποιούμενος ἔργον, ἀλλὰ καί κινεῖν καί συνεξορμᾶν τὴν στάσιν, εἶχεν ἄνδρας ἐπιτηδείους οἳ τῷ Κλαύσῳ διελέγοντο παρʼ αὑτοῦ τοιαῦτα, ὡς ὁ Ποπλικόλας ἄνδρα σε χρηστὸν ὄντα καί δίκαιον οὐδενὶ κακῷ δεῖν οἴεται τοὺς σεαυτοῦ πολίτας ἀμύνεσθαι, καίπερ ἀδικούμενον· εἰ δὲ βούλοιο σῴζων ἑαυτὸν μεταστῆναι καί φυγεῖν τοὺς μισοῦντας, ὑποδέξεταί σε δημοσίᾳ καί ἰδίᾳ τῆς τε σῆς ἀρετῆς ἀξίως καί τῆς Ῥωμαίων λαμπρότητος.

Publicola, accordingly, making it his business not only to know about these matters, but also to foment and promote the faction, kept some of his followers employed in bringing to Clausus from him such messages as this: Publicola thinks thee too worthy and just a man to inflict any evil upon thy fellow citizens in self-defence, even though thou art wronged by them. But if thou wishest, for thine own safety, to change thine allegiance and flee from those who hate thee, he will receive thee with public and private honours which are worthy of thine own excellence and the splendour of Rome.

ταῦτα πολλάκις ἀνασκοποῦντι τῷ Κλαύσῳ βέλτιστα τῶν ἀναγκαίων ἐφαίνετο, καί τοὺς φίλους συμπαρακαλῶν, ἐκείνων τε πολλοὺς ὁμοίως συναναπειθ όντων, πεντακισχιλίους οἴκους ἀναστήσας μετὰ παίδων καί γυναικῶν, ὅπερ ἦν ἐν Σαβίνοις ἀθόρυβον μάλιστα καί βίου πρᾴου καί καθεστῶτος οἰκεῖον, εἰς Ῥώμην ἦγε, προειδότος τοῦ Ποπλικόλα καί δεχομένου φιλοφρόνως καί προθύμως ἐπὶ πᾶσι δικαίοις.

On repeated consideration of the matter, this course seemed to Clausus the best that was open to him; he therefore summoned his friends, who in like manner persuaded many more, to join him, and taking five thousand families from their homes, wives and children included, the most peaceful folk among the Sabines, of gentle and sedate lives, he led them to Rome. Publicola knew beforehand of their coming, and gave them an eager and a kindly welcome, admitting them to all rights and privileges.

τοὺς μὲν γὰρ οἴκους εὐθὺς ἀνέμιξε τῷ πολιτεύματι, καί χώραν ἀπένειμεν ἑκάστῳ δυεῖν πλέθρων περὶ τὸν Ἀνίωνα ποταμόν, τῷ δὲ Κλαύσῳ πλέθρα πέντε καί εἴκοσι γῆς ἔδωκεν, αὑτὸν δὲ τῇ βουλῇ προσέγραψεν, ἀρχὴν πολιτείας λαμβάνοντα ταύτην, ᾗ χρώμενος ἐμφρόνως ἀνέδραμεν εἰς τὸ πρῶτον ἀξίωμα καί δύναμιν ἔσχε μεγάλην, καί γένος οὐδενὸς ἀμαυρότερον ἐν Ῥώμῃ τὸ Κλαυδίων ἀφʼ αὑτοῦ κατέλιπε.

For he at once incorporated the families in the Roman state, and gave each one two acres of land on the river Anio. To Clausus, however, he gave twenty-five acres of land, and enrolled him among the senators. This was the beginning of a political power which he used so wisely that he mounted to the highest dignity and acquired great influence. The Claudian family, which is descended from him, is no less illustrious than any in Rome.

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English translation by Bernadotte Perrin (1914). Original text: Bernadotte Perrin (ed. and trans.), Plutarch's Lives, vol. 1, Loeb Classical Library, Cambridge, MA: Harvard University Press; London: William Heinemann, 1914 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.