Plutarch · Life of Publicola Ποπλικόλας

Plutarch, Life of Publicola 16.1–17.5: Porsena's attack, Horatius Cocles on the bridge and Mucius Scaevola

Tarquin flees to Lars Porsena of Clusium, who declares war on Rome, and Publicola and his colleague are wounded in the fighting by the river. Horatius Cocles with Herminius and Lartius holds the wooden bridge until it is cut down, and swims across the river. Mucius mistakes a man for Porsena and kills him, holds his hand in the flames, wins the surname Scaevola, and says three hundred other Romans are in the camp.

Sections 16.1–17.5 · 962 words · click a number to copy its link

ὁ δὲ Ταρκύνιος μετὰ τὴν μεγάλην μάχην ἐν ᾗ καὶ τὸν υἱὸν ἀπώλεσε μονομαχήσαντα Βρούτῳ, καταφυγὼν εἰς τὸ Κλούσιον ἱκέτευσε Λάραν Πορσίναν, ἄνδρα καὶ δύναμιν μεγίστην ἔχοντα τῶν Ἰταλικῶν βασιλέων καὶ δοκοῦντα χρηστὸν εἶναι καὶ φιλότιμον ὁ δʼ ὑπέσχετο βοηθήσειν. καὶ πρῶτον μὲν ἔπεμψεν εἰς Ῥώμην κελεύων δέχεσθαι τὸν Ταρκύνιον ὡς δʼ οὐχ ὑπήκουσαν οἱ Ῥωμαῖοι, καταγγείλας αὐτοῖς πόλεμον καὶ χρόνον ἐν ᾧ καὶ τόπον εἰς ὃν ἔμελλεν ἐμβαλεῖν, ἀφίκετο μετὰ πολλῆς δυνάμεως.

But to return to Tarquin, after the great battle in which he lost his son in a duel with Brutus, he fled for refuge to Clusium, and became a suppliant of Lars Porsena, the most powerful king in Italy, who was thought also to be a man of worth and noble ambitions. He promised Tarquin his aid and assistance. So in the first place he sent to Rome and ordered them to receive Tarquin as their king. Then when the Romans refused, he declared war upon them, proclaimed the time and place of his attack, and marched thither with a great force.

Ποπλικόλας δʼ ᾑρέθη μὲν ἀπὼν ὕπατος τὸ δεύτερον, καὶ σὺν αὐτῷ Τίτος Λουκρήτιος· ἐπανελθὼν δὲ εἰς Ῥώμην καὶ βουλόμενος τῷ φρονήματι πρῶτον ὑπερβαλέσθαι τὸν Πορσίναν, ἔκτιζε πόλιν Σιγλιουρίαν ἤδη πλησίον ὄντος αὐτοῦ, καὶ τειχίσας μεγάλοις ἀναλώμασιν ἑπτακοσίους ἐποικοὺς ἀπέστειλεν, ὡς ῥᾳδίως φέρων καὶ ἀδεῶς τὸν πόλεμον.

Publicola was chosen consul for the second time, in his absence, and Titus Lucretius as his colleague. Returning, therefore, to Rome, and wishing, in the first place, to surpass Porsena in the loftiness of his spirit, he built the city of Sigliuria, although his adversary was already near at hand. After he had fortified it at great expense, he sent to it a colony of seven hundred men, indicating that he had no concern or fear about the war.

οὐ μὴν ἀλλὰ προσβολῆς ὀξείας τῷ τείχει γενομένης ἐξεώσθησαν οἱ φύλακες ὑπὸ τοῦ Πορσίνα, καὶ φεύγοντες ὀλίγου συνεπεσπάσαντο τοὺς πολεμίους εἰς τὴν πόλιν. ἔφθη; δὲ πρὸ τῶν πυλῶν ἐκβοηθήσας ὁ Ποπλικόλας, καὶ μάχην συνάψας παρὰ τὸν ποταμόν ἀντεῖχε πλήθει βιαζομένοις τοῖς πολεμίοις, ἄχρι οὗ τραύμασι νεανικοῖς περιπεσὼν ἀπεκομίσθη φοράδην ἐκ τῆς μάχης.

However, a sharp assault was made upon its wall by Porsena, and its garrison was driven out. They fled to Rome, where the pursuing enemy almost followed them into the city. But Publicola promptly sallied out to their aid in front of the gate, joined battle by the river side with the enemy, who pressed on in great numbers, and held out against them until he was desperately wounded and carried bodily out of the battle.

τὸ δʼ αὐτὸ καὶ Λουκρητίου τοῦ συνάρχοντος αὐτῷ παθόντος ἀθυμία τοῖς Ῥωμαίοις ἐνέπεσε, καὶ φυγῇ πρὸς τὴν πόλιν ἔσῳζον ἑαυτούς, ὠθουμένων δὲ τῶν πολεμίων διὰ τῆς ξυλίνης γεφύρας ἐκινδύνευσεν ἡ Ῥώμη κατὰ κράτος ἁλῶναι. πρῶτος δὲ Κόκλιος Ὡράτιος καὶ σὺν αὐτῷ δύο τῶν ἐπιφανεστάτων ἀνδρῶν, Ἑρμίνιος καὶ Λάρκιος, ἀντέστησαν περὶ τὴν ξυλίνην γέφυραν.

The same fate overtook Lucretius, his colleague, also, so that dismay fell upon the Romans, and they fled for safety towards the city. But as the enemy were forcing their way onto the wooden bridge, Rome was in danger of being taken by storm. Horatius Cocles, however, first, and with him two of the most illustrious men of the city, Herminius and Lartius, defended the wooden bridge against them.

ὁ δʼ Ὡράτιος τὸν Κόκλιον ἐπωνύμιον ἔσχεν ἐν πολέμῳ τῶν ὀμμάτων θάτερον ἐκ κοπείς· ὡς δʼ ἔνιοι λέγουσι, διὰ σιμότητα τῆς ῥινὸς ἐνδεδυκυίας ὥστε μηδὲν εἶναι τὸ διορίζον τὰ ὄμματα καὶ τὰς ὀφρῦς συγκεχύσθαι, Κύκλωπα βουλόμενοι καλεῖν αὐτὸν οἱ πολλοὶ τῆς γλώττης ὀλισθαινούσης ἐκράτησεν ὑπὸ πλήθους Κόκλιον καλεῖσθαι.

Horatius had been given his surname of Cocles because he had lost one of his eyes in the wars. Some, however, say that his nose was flat and sunken, so that there was nothing to separate his eyes, and his eye-brows ran together, and that for this reason the multitude wished to call him Cyclops, but by a slip of the tongue the name of Cocles became generally prevalent instead.

οὗτος ἑστὼς πρὸ τῆς γεφύρας ἠμύνετο τοὺς πολεμίους, ἄχρι οὗ διέκοψαν οἱ σὺν αὐτῷ κατόπιν τὴν γέφυραν. οὕτω δὲ μετὰ τῶν ὅπλων ἀφεὶς ἑαυτὸν εἰς τὸν ποταμόν ἀπενήξατο, καὶ προσέμιξε τῇ πέραν ὄχθῃ δόρατι Τυρρηνικῷ βεβλημένος τὸν γλουτόν.

This Cocles, standing at the head of the bridge, kept the enemy back until his companions had cut the bridge in two behind him. Then, all accoutred as he was, he plunged into the river and swam across to the other side, in spite of a wound in the buttocks from a Tuscan spear.

ὁ δὲ Ποπλικόλας τὴν ἀρετὴν θαυμάσας αὐτίκα μὲν εἰσηγήσατο Ῥωμαίους ἅπαντας, ὅσην ἕκαστος ἐν ἡμέρᾳ τροφὴν ἀνήλισκε, δοῦναι συνεισενεγκόντας, ἔπειτα τῆς χώρας ἣν αὐτὸς περιαρόσειεν ἐν ἡμέρᾳ, πρὸς δὲ τούτοις εἰκόνα χαλκῆν ἔστησαν αὐτῷ ἐν τῷ ἱερῷ τοῦ Ἡφαίστου, τὴν γενομένην ἐκ τοῦ τραύματος τῷ ἀνδρὶ χωλότητα μετὰ τιμῆς παρηγοροῦντες.

Publicola, out of admiration for his valour, proposed that every Roman should at once contribute for him as much provision as each consumed in a day, and that afterwards he should be given as much land as he could plough round in a day. Besides this, they set up a bronze statue of him in the temple of Vulcan, to console him with honour for the lameness consequent upon his wound.

ἐπικειμένου δὲ Πορσίνα τῇ πόλει καί λιμὸς ἥπτετο τῶν Ῥωμαίων, καί Τυρρηνῶν ἕτερος στρατὸς αὐτὸς καθʼ αὑτὸν εἰς τὴν χώραν ἐνέβαλε. Ποπλικόλας δὲ τὸ τρίτον ὑπατεύων Πορσίνᾳ μὲν ἀτρεμῶν καί φυλάττων τὴν πόλιν ᾤετο δεῖν ἀντέχειν, τοῖς δὲ Τυρρηνοῖς ἐπεξῆλθε καί συμβαλὼν ἐτρέψατο καί πεντακισχιλίους αὐτῶν ἀνεῖλε.

τὸ δὲ περὶ Μούκιον εἴρηται μὲν ὑπὸ πολλῶν καὶ διαφόρως, λεκτέον δὲ ᾗ μάλιστα πιστεύεται καί ἡμῖν.

While Porsena was closely investing the city, a famine afflicted the Romans, and another Tuscan army on its own account invaded their territory. Publicola, who was now consul for the third time, thought that Porsena must be met by a quiet and watchful resistance within the city; but he sallied out upon the other Tuscan army, engaged it, routed it, and slew five thousand of them. The story of Mucius has been often and variously told, but I must give it as it seems most credible to me.

ἦν ἀνὴρ εἰς πᾶσαν ἀρετὴν ἀγαθός, ἐν δὲ τοῖς πολεμικοῖς ἄριστος· ἐπιβουλεύων δὲ τὸν Πορσίναν ἀνελεῖν παρεισῆλθεν εἰς τὸ στρατόπεδον Τυρρηνίδα φορῶν ἐσθῆτα καί φωνῇ χρώμενος ὁμοία περιελθὼν δὲ τὸ βῆμα τοῦ βασιλέως καθεζομένου, καί σαφῶς μὲν αὑτὸν οὐκ εἰδώς, ἐρέσθαι δὲ περὶ αὐτοῦ δεδιώς, ἐν ᾠήθη μάλιστα τῶν συγκαθεζομένων ἐκεῖνον εἶναι σπασάμενος τὸ ξίφος ἀπέκτεινεν.

He was a man endowed with every virtue, but most excellent in war. Designing to kill Porsena, he stole into his camp, wearing a Tuscan habit, and using a speech to correspond. After walking around the tribunal where the king was sitting within others, not knowing him certainly, and fearing to inquire about him, he drew his sword and slew that one of the group whom he thought most likely to be the king.

ἐπὶ τούτῳ δὲ συλληφθεὶς ἀνεκρίνετο· καί τινος ἐσχαρίδος πῦρ ἐχούσης μέλλοντι τῷ Πορσίνᾳ θύειν κεκομισμένης, ὑπερσχὼν τὴν δεξιὰν χεῖρα καιομένης τῆς σαρκὸς εἱστήκει πρὸς τὸν Πορσίναν ἀποβλέπων ἰταμῷ καί ἀτρέπτῳ τῷ προσώπῳ, μέχρι οὗ θαυμάσας ἀφῆκεν αὑτὸν καί τὸ ξίφος ἀποδιδοὺς ὤρεξεν ἀπὸ τοῦ βήματος· ὁ δὲ τὴν εὐώνυμον προτείνας ἐδέξατο. καί διὰ τοῦτό φασιν αὐτῷ γενέσθαι τὸν Σκαιόλαν ἐπίκλησιν, ὅπερ ἐστὶ Λαιόν.

Upon this he was seized, and was being questioned, when a sort of pan containing live coals was brought to Porsena, who was about to offer sacrifice. Mucius held his right hand over the flames and, while the flesh was burning, stood looking at Porsena with a bold and steadfast countenance, until the king was overcome within admiration and released him, and handed him back his sword, reaching it down to him from the tribunal. Mucius stretched out his left hand and took it (on which account, they say, he received the surname of Scaevola, which means Left-handed).

ἔφη δὲ τὸν φόβον τοῦ Πορσίνα νενικηκὼς ἡττᾶσθαι τῆς ἀρετῆς, καί χάριτι μηνύειν ἃ πρὸς ἀνάγκην οὐκ ἂν ἐξηγόρευσε. τριακόσιοι γὰρ Ῥωμαίων, ἔφη, τὴν αὐτὴν ἐμοὶ γνώμην ἔχοντες ἐν τῷ στρατοπέδῳ σου πλανῶνται καιρὸν ἐπιτηροῦντες· ἐγὼ δὲ κλήρῳ λαχὼν καί προεπιχειρήσας οὐκ ἄχθομαι τῇ τύχῃ, διαμαρτὼν ἀνδρὸς ἀγαθοῦ καί φίλου μᾶλλον ἢ πολεμίου

Then he said that although he had conquered the fear which Porsena inspired, he was vanquished by the nobility which he displayed, and would reveal out of gratitude what he would not have disclosed under compulsion. Three hundred Romans, then, said he, with the same resolution as mine, are now prowling, about in thy camp and watching their opportunity. I was chosen by lot to make the first attempt upon thee, and I am not distressed at what has happened, so noble is the man whom I failed to kill, and so worthy to be a friend rather than an enemy of the Romans.

Ῥωμαίοις εἶναι πρέποντος ταῦθʼ ὁ Πορσίνας ἀκούσας ἐπίστευσε καί πρὸς τὰς διαλύσεις ἥδιον ἔσχεν, οὐ τοσοῦτό, μοι δοκεῖ, φόβῳ τῶν τριακοσίων, ὅσον ἀγασθεὶς καί θαυμάσας τὸ φρόνημα, καὶ τὴν ἀρετὴν τῶν Ῥωμαίων.

τοῦτον τὸν ἄνδρα Μούκιον ὁμοῦ τι πάντων καὶ Σκαιόλαν καλούντων Ἀθηνόδωρος ὁ Σάνδωνος ἐν τῷ πρὸς Ὀκταουίαν τὴν Καίσαρος ἀδελφὴν καὶ Ὀψίγονον ὠνομάσθαι φησίν.

On hearing this, Porsena believed it to be true, and felt more inclined to come to terms, not so much, I suppose, through fear of the three hundred, as out of wondering admiration for the lofty spirit and bravery of the Romans. All other writers agree in giving this Mucius the surname of Scaevola, but Athenodorus, the son of Sandon, in his book addressed to Octavia, the sister of Augustus Caesar, says that his surname was Postumus.

English translation by Bernadotte Perrin (1914). Original text: Bernadotte Perrin (ed. and trans.), Plutarch's Lives, vol. 1, Loeb Classical Library, Cambridge, MA: Harvard University Press; London: William Heinemann, 1914 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.

Life of Publicola 16.1–17.5: Porsena's attack, Horatius…