Homer · Odyssey Ὀδύσσεια

Homer, Odyssey 9.345–394: The wine and the name Noman

Odysseus offers the Cyclops a bowl of the strong wine, and the giant drinks three times and asks his name. Odysseus says it is Noman, and the Cyclops promises to eat him last and falls asleep drunk. Odysseus and four men heat the stake in the fire and drive it into the giant's eye.

Lines 9.345–394 · 591 words · click a number to copy its link
345καὶ τότʼ ἐγὼ Κύκλωπα προσηύδων ἄγχι παραστάς, κισσύβιον μετὰ χερσὶν ἔχων μέλανος οἴνοιο· Κύκλωψ, τῆ, πίε οἶνον, ἐπεὶ φάγες ἀνδρόμεα κρέα, ὄφρʼ εἰδῇς οἷόν τι ποτὸν τόδε νηῦς ἐκεκεύθει ἡμετέρη. σοὶ δʼ αὖ λοιβὴν φέρον, εἴ μʼ ἐλεήσας 350οἴκαδε πέμψειας· σὺ δὲ μαίνεαι οὐκέτʼ ἀνεκτῶς. σχέτλιε, πῶς κέν τίς σε καὶ ὕστερον ἄλλος ἵκοιτο ἀνθρώπων πολέων, ἐπεὶ οὐ κατὰ μοῖραν ἔρεξας; ὣς ἐφάμην, ὁ δʼ ἔδεκτο καὶ ἔκπιεν· ἥσατο δʼ αἰνῶς ἡδὺ ποτὸν πίνων καὶ μʼ ᾔτεε δεύτερον αὖτις· 355δός μοι ἔτι πρόφρων, καί μοι τεὸν οὔνομα εἰπὲ αὐτίκα νῦν, ἵνα τοι δῶ ξείνιον, ᾧ κε σὺ χαίρῃς· καὶ γὰρ Κυκλώπεσσι φέρει ζείδωρος ἄρουρα οἶνον ἐριστάφυλον, καί σφιν Διὸς ὄμβρος ἀέξει· ἀλλὰ τόδʼ ἀμβροσίης καὶ νέκταρός ἐστιν ἀπορρώξ. 360ὣς φάτʼ, ἀτάρ οἱ αὖτις ἐγὼ πόρον αἴθοπα οἶνον. τρὶς μὲν ἔδωκα φέρων, τρὶς δʼ ἔκπιεν ἀφραδίῃσιν. αὐτὰρ ἐπεὶ Κύκλωπα περὶ φρένας ἤλυθεν οἶνος, καὶ τότε δή μιν ἔπεσσι προσηύδων μειλιχίοισι· Κύκλωψ, εἰρωτᾷς μʼ ὄνομα κλυτόν, αὐτὰρ ἐγώ τοι 365ἐξερέω· σὺ δέ μοι δὸς ξείνιον, ὥς περ ὑπέστης.

Then I drew near and spoke to the Cyclops, holding in my hands an ivy bowl of the dark wine: “‘Cyclops, take and drink wine after thy meal of human flesh, that thou mayest know what manner of drink this is which our ship contained. It was to thee that I was bringing it as a drink offering, in the hope that, touched with pity, thou mightest send me on my way home; but thou ragest in a way that is past all bearing. Cruel man, how shall any one of all the multitudes of men ever come to thee again hereafter, seeing that thou hast wrought lawlessness?’ “So I spoke, and he took the cup and drained it, and was wondrously pleased as he drank the sweet draught, and asked me for it again a second time: “‘Give it me again with a ready heart, and tell me thy name straightway, that I may give thee a stranger's gift whereat thou mayest be glad. For among the Cyclopes the earth, the giver of grain, bears the rich clusters of wine, and the rain of Zeus gives them increase; but this is a streamlet of ambrosia and nectar.’ “So he spoke, and again I handed him the flaming wine. Thrice I brought and gave it him, and thrice he drained it in his folly. But when the wine had stolen about the wits of the Cyclops, then I spoke to him with gentle words: “‘Cyclops, thou askest me of my glorious name, and I will tell it thee; and do thou give me a stranger's gift, even as thou didst promise.

366Οὖτις ἐμοί γʼ ὄνομα· Οὖτιν δέ με κικλήσκουσι μήτηρ ἠδὲ πατὴρ ἠδʼ ἄλλοι πάντες ἑταῖροι. ὣς ἐφάμην, ὁ δέ μʼ αὐτίκʼ ἀμείβετο νηλέι θυμῷ· Οὖτιν ἐγὼ πύματον ἔδομαι μετὰ οἷς ἑτάροισιν, 370τοὺς δʼ ἄλλους πρόσθεν· τὸ δέ τοι ξεινήιον ἔσται. ἦ καὶ ἀνακλινθεὶς πέσεν ὕπτιος, αὐτὰρ ἔπειτα κεῖτʼ ἀποδοχμώσας παχὺν αὐχένα, κὰδ δέ μιν ὕπνος ᾕρει πανδαμάτωρ· φάρυγος δʼ ἐξέσσυτο οἶνος ψωμοί τʼ ἀνδρόμεοι· ὁ δʼ ἐρεύγετο οἰνοβαρείων. 375καὶ τότʼ ἐγὼ τὸν μοχλὸν ὑπὸ σποδοῦ ἤλασα πολλῆς, ἧος θερμαίνοιτο· ἔπεσσι δὲ πάντας ἑταίρους θάρσυνον, μή τίς μοι ὑποδείσας ἀναδύη. ἀλλʼ ὅτε δὴ τάχʼ ὁ μοχλὸς ἐλάινος ἐν πυρὶ μέλλεν ἅψεσθαι, χλωρός περ ἐών, διεφαίνετο δʼ αἰνῶς, 380καὶ τότʼ ἐγὼν ἆσσον φέρον ἐκ πυρός, ἀμφὶ δʼ ἑταῖροι ἵσταντʼ· αὐτὰρ θάρσος ἐνέπνευσεν μέγα δαίμων. οἱ μὲν μοχλὸν ἑλόντες ἐλάινον, ὀξὺν ἐπʼ ἄκρῳ, ὀφθαλμῷ ἐνέρεισαν· ἐγὼ δʼ ἐφύπερθεν ἐρεισθεὶς δίνεον, ὡς ὅτε τις τρυπῷ δόρυ νήιον ἀνὴρ 385τρυπάνῳ, οἱ δέ τʼ ἔνερθεν ὑποσσείουσιν ἱμάντι ἁψάμενοι ἑκάτερθε, τὸ δὲ τρέχει ἐμμενὲς αἰεί. ὣς τοῦ ἐν ὀφθαλμῷ πυριήκεα μοχλὸν ἑλόντες δινέομεν, τὸν δʼ αἷμα περίρρεε θερμὸν ἐόντα. πάντα δέ οἱ βλέφαρʼ ἀμφὶ καὶ ὀφρύας εὗσεν ἀυτμὴ 390γλήνης καιομένης, σφαραγεῦντο δέ οἱ πυρὶ ῥίζαι. ὡς δʼ ὅτʼ ἀνὴρ χαλκεὺς πέλεκυν μέγαν ἠὲ σκέπαρνον εἰν ὕδατι ψυχρῷ βάπτῃ μεγάλα ἰάχοντα φαρμάσσων· τὸ γὰρ αὖτε σιδήρου γε κράτος ἐστίν ὣς τοῦ σίζʼ ὀφθαλμὸς ἐλαϊνέῳ περὶ μοχλῷ.

Noman is my name, Noman do they call me—my mother and my father, and all my comrades as well.’ “So I spoke, and he straightway answered me with pitiless heart: ‘Noman will I eat last among his comrades, and the others before him; this shall be thy gift.’ “He spoke, and reeling fell upon his back, and lay there with his thick neck bent aslant, and sleep, that conquers all, laid hold on him. And from his gullet came forth wine and bits of human flesh, and he vomited in his drunken sleep. Then verily I thrust in the stake under the deep ashes until it should grow hot, and heartened all my comrades with cheering words, that I might see no man flinch through fear. But when presently that stake of olive-wood was about to catch fire, green though it was, and began to glow terribly, then verily I drew nigh, bringing the stake from the fire, and my comrades stood round me and a god breathed into us great courage. They took the stake of olive-wood, sharp at the point, and thrust it into his eye, while I, throwing my weight upon it from above, whirled it round, as when a man bores a ship's timber with a drill, while those below keep it spinning with the thong, which they lay hold of by either end, and the drill runs around unceasingly. Even so we took the fiery-pointed stake and whirled it around in his eye, and the blood flowed around the heated thing. And his eyelids wholly and his brows round about did the flame singe as the eyeball burned, and its roots crackled in the fire. And as when a smith dips a great axe or an adze in cold water amid loud hissing to temper it—for therefrom comes the strength of iron—even so did his eye hiss round the stake of olive-wood.

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English translation by Augustus Taber Murray (1919). Original text: Augustus Taber Murray (ed.), Homer, The Odyssey, Loeb Classical Library, London: Heinemann; New York: Putnam, 1919, vols. 1-2 (Greek text, based on the Oxford Classical Text, and English translation, as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.