Hesiod · Shield of Heracles Ἀσπὶς Ἡρακλέους

Hesiod, Shield of Heracles 325–399: Athena's counsel; Heracles meets Cycnus (325-399)

Athena tells Heracles and Iolaus that Zeus gives them power to kill Cycnus and strip his armour, but that they must only wound Ares and then draw back. When the chariots meet, Heracles tells Cycnus to turn aside because he is bound for King Ceyx at Trachis, and recalls how he once wounded Ares at Pylos. Cycnus refuses, both men leap to the ground, and Zeus thunders and rains drops of blood as the fight begins.

Lines 325–399 · 744 words · click a number to copy its link
325ἀγχίμολον δέ σφʼ ἦλθε θεὰ γλαυκῶπις Ἀθήνη, καί σφεας θαρσύνουσα ἔπεα πτερόεντα προσηύδα· χαίρετε, Λυγκῆος γενεὴ τηλεκλειτοῖο· νῦν δὴ Ζεὺς κράτος ὔμμι διδοῖ μακάρεσσιν ἀνάσσων Κύκνον τʼ ἐξεναρεῖν καὶ ἀπὸ κλυτὰ τεύχεα δῦσαι. 330ἄλλο δέ τοί τι ἔπος ἐρέω, μέγα φέρτατε λαῶν· εὖτʼ ἂν δὴ Κύκνον γλυκερῆς αἰῶνος ἀμέρσῃς, τὸν μὲν ἔπειτʼ αὐτοῦ λιπέειν καὶ τεύχεα τοῖο, αὐτὸς δὲ βροτολοιγὸν Ἄρην ἐπιόντα δοκεύσας, ἔνθα κε γυμνωθέντα σάκευς ὕπο δαιδαλέοιο 335ὀφθαλμοῖσιν ἴδῃς, ἔνθʼ οὐτάμεν ὀξέι χαλκῷ· ἂψ δʼ ἀναχάσσασθαι· ἐπεὶ οὔ νύ τοι αἴσιμόν ἐστιν οὔθʼ ἵππους ἑλέειν οὔτε κλυτὰ τεύχεα τοῖο. ὣς εἰποῦσʼ ἐς δίφρον ἐβήσατο δῖα θεάων, νίκην ἀθανάτῃς χερσὶν καὶ κῦδος ἔχουσα, 340ἐσσυμένως. τότε δή ῥα διόγνητος Ἰόλαος σμερδαλέον ἵπποισιν ἐκέκλετο· τοὶ δʼ ὑπʼ ὀμοκλῆς ῥίμφʼ ἔφερον θοὸν ἅρμα κονίοντες πεδίοιο. ἐν γάρ σφιν μένος ἧκε θεὰ γλαυκῶπις Ἀθήνη αἰγίδʼ ἀνασσείσασα· περιστονάχησε δὲ γαῖα. 345τοὶ δʼ ἄμυδις προγένοντʼ ἴκελοι πυρὶ ἠὲ θυέλλῃ, Κύκνος θʼ ἱππόδαμος καὶ Ἄρης ἀκόρητος ἀυτῆς. τῶν ἵπποι μὲν ἔπειθʼ ὑπεναντίοι ἀλλήλοισιν ὀξεῖα χρέμισαν, περὶ δέ σφισιν ἄγνυτο ἠχώ. τὸν πρότερος προσέειπε βίη Ἡρακληείη· 350Κύκνε πέπον, τί νυ νῶιν ἐπίσχετον ὠκέας ἵππους ἀνδράσιν, οἵ τε πόνου καὶ ὀιζύος ἴδριές εἰμεν; ἀλλὰ παρὲξ ἔχε δίφρον ἐύξοον ἠδὲ κελεύθου εἶκε παρὲξ ἰέναι. Τρηχῖνα δέ τοι παρελαύνω ἐς Κήυκα ἄνακτα· ὃ γὰρ δυνάμι τε καὶ αἰδοῖ 355Τρηχῖνος προβέβηκε, σὺ δʼ εὖ μάλα οἶσθα καὶ αὐτός· τοῦ γὰρ ὀπυίεις παῖδα Θεμιστονόην κυανῶπιν. ὦ πέπον, οὐ μὲν γὰρ τοι Ἄρης θανάτοιο τελευτὴν ἀρκέσει, εἰ δὴ νῶι συνοισόμεθα πτολεμίζειν. ἤδη μέν τέ ἕ φημι καὶ ἄλλοτε πειρηθῆναι

Then the goddess grey-eyed Athena came near them and spoke winged words, encouraging them: “Hail, offspring of far-famed Lynceus! Even now Zeus who reigns over the blessed gods gives you power to slay Cycnus and to strip off his splendid armor. Yet I will tell you something besides, mightiest of the people. When you have robbed Cycnus of sweet life, then leave him there and his armor also, and you yourself watch man-slaying Ares narrowly as he attacks, and wherever you shall see him uncovered below his cunningly-wrought shield, there wound him with your sharp spear. Then draw back; for it is not ordained that you should take his horses or his splendid armor.” So said the bright-eyed goddess and swiftly got up into the car with victory and renown in her hands. Then heaven-nurtured Iolaus called terribly to the horses, and at his cry they swiftly whirled the fleet chariot along, raising dust from the plain; for the goddess bright-eyed Athena put mettle into them by shaking her aegis. And the earth groaned all round them. And they, horse-taming Cycnus and Ares, insatiable in war, came on together like fire or whirlwind. Then their horses neighed shrilly, face to face; and the echo was shivered all round them. And mighty Heracles spoke first and said to that other: “Cycnus, my friend! Why do you set your swift horses at us, men who are tried in labor and pain? No, guide your fleet car aside and yield and go out of the path. It is to Trachis I am driving on, to Ceyx the king, who is the first in Trachis for power and for honor, and that you yourself know well, for you have his daughter dark-eyed Themistinoe to wife. Fool! For Ares shall not deliver you from the end of death, if we two meet together in battle. Another time ere this I declare he has made trial of my spear, when he defended sandy Pylos and stood against me, fiercely longing for fight.

360ἔγχεος ἡμετέρου, ὅθʼ ὑπὲρ Πύλου ἠμαθόεντος ἀντίος ἔστη ἐμεῖο, μάχης ἄμοτον μενεαίνων. τρὶς μὲν ἐμῷ ὑπὸ δουρὶ τυπεὶς ἠρείσατο γαίῃ οὐταμένου σάκεος, τὸ δὲ τέτρατον ἤλασα μηρὸν παντὶ μένει σπεύδων, διὰ δὲ μέγα σαρκὸς ἄραξα. 365πρηνὴς δʼ ἐν κονίῃσι χαμαὶ πέσεν ἔγχεος ὁρμῇ. ἔνθα κε δὴ λωβητὸς ἐν ἀθανάτοισιν ἐτύχθη χερσὶν ὕφʼ ἡμετέρῃσι λιπὼν ἔναρα βροτόεντα. ὣς ἔφατʼ· οὐδʼ ἄρα Κύκνος ἐυμμελίης ἐμενοίνα τῷ ἐπιπειθόμενος ἐχέμεν ἐρυσάρματας ἵππους. 370δὴ τότʼ ἀπʼ εὐπλεκέων δίφρων θόρον αἶψʼ ἐπὶ γαῖαν παῖς τε Διὸς μεγάλου καὶ Ἐνυαλίοιο ἄνακτος. ἡνίοχοι δʼ ἔμπλην ἔλασαν καλλίτριχας ἵππους· τῶν δʼ ὕπο σευομένων κανάχιζε πόσʼ εὐρεῖα χθών. ὡς δʼ ὅτʼ ἀφʼ ὑψηλῆς κορυφῆς ὄρεος μεγάλοιο 375πέτραι ἀποθρῴσκωσιν, ἐπʼ ἀλλήλῃς δὲ πέσωσι, πολλαὶ δὲ δρῦς ὑψίκομοι, πολλαὶ δέ τε πεῦκαι αἴγειροί τε τανύρριζοι ῥήγνυνται ὑπʼ αὐτέων ῥίμφα κυλινδομένων, εἵως πεδίονδʼ ἀφίκωνται, ὣς οἳ ἐπʼ ἀλλήλοισι πέσον μέγα κεκλήγοντες. 380πᾶσα δὲ Μυρμιδόνων τε πόλις κλειτή τʼ Ἰαωλκὸς Ἄρνη τʼ ἠδʼ Ἑλίκη Ἄνθειά τε ποιήεσσα φωνῇ ὕπʼ ἀμφοτέρων μεγάλʼ ἴαχον· οἳ δʼ ἀλαλητῷ θεσπεσίῳ σύνισαν· μέγα δʼ ἔκτυπε μητίετα Ζεύς. κὰδ δʼ ἄρʼ ἀπʼ οὐρανόθεν ψιάδας βάλεν αἱματοέσσας, 385σῆμα τιθεὶς πολέμοιο ἑῷ μεγαθαρσέι παιδί. οἷος δʼ ἐν βήσσῃς ὄρεος χαλεπὸς προϊδέσθαι κάπρος χαυλιόδων φρονέει θυμῷ μαχέσασθαι ἀνδράσι θηρευτῇς, θήγει δέ τε λευκὸν ὀδόντα δοχμωθείς, ἀφρὸς δὲ περὶ στόμα μαστιχόωντι 390λείβεται, ὄσσε δέ οἱ πυρὶ λαμπετόωντι ἔικτον, ὀρθὰς δʼ ἐν λοφιῇ φρίσσει τρίχας ἀμφί τε δειρήν· τῷ ἴκελος Διὸς υἱὸς ἀφʼ ἱππείου θόρε δίφρου. ἦμος δὲ χλοερῷ κυανόπτερος ἠχέτα τέττιξ ὄζῳ ἐφεζόμενος θέρος ἀνθρώποισιν ἀείδειν 395ἄρχεται, ᾧ τε πόσις καὶ βρῶσις θῆλυς ἐέρση, καί τε πανημέριός τε καὶ ἠώιος χέει αὐδὴν ἴδει ἐν αἰνοτάτῳ, ὅτε τε χρόα Σείριος ἄζει, τῆμος δὴ κέγχροισι πέρι γλῶχες τελέθουσι τούς τε θέρει σπείρουσιν, ὅτʼ ὄμφακες αἰόλλονται,

Thrice was he stricken by my spear and dashed to earth, and his shield was pierced; but the fourth time I struck his thigh, laying on with all my strength, and tore deep into his flesh. And he fell headlong in the dust upon the ground through the force of my spear-thrust; then truly he would have been disgraced among the deathless gods, if by my hands he had left behind his bloody spoils.” So said he. But Cycnus the stout spearman cared not to obey him and to pull up the horses that drew his chariot. Then it was that from their well-woven chariots they both leaped straight to the ground, the son of Zeus and the son of the Lord of War. The charioteers drove near by their horses with beautiful manes, and the wide earth rang with the beat of their hoofs as they rushed along. As when rocks leap forth from the high peak of a great mountain, and fall on one another, and many towering oaks and pines and long-rooted poplars are broken by them as they whirl swiftly down until they reach the plain; so did they fall on one another with a great shout: and all the town of the Myrmidons, and famous Iolcus, and Arne, and Helice, and grassy Anthea echoed loudly at the voice of the two. With an awful cry they closed: and wise Zeus thundered loudly and rained down drops of blood, giving the signal for battle to his dauntless son. As a tusked boar, fearful for a man to see before him in the glens of a mountain, resolves to fight with the huntsmen and whets his white tusks, turning sideways, while foam flows all round his mouth as he gnashes, and his eyes are like glowing fire, and he bristles the hair on his mane and around his neck—, like him the son of Zeus leaped from his horse chariot. And when the dark-winged whirring grasshopper, perched on a green shoot, begins to sing of summer to men— his food and drink is the dainty dew—and all day long from dawn pours forth his voice in the deadliest heat, when Sirius scorches the flesh (then the beard grows upon the millet which men sow in summer), when the crude grapes which Dionysus gave to men— a joy and a sorrow both—begin to color, in that season they fought and loud rose the clamor.

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English translation by Hugh G. Evelyn-White (1914). Original text: Hugh G. Evelyn-White (ed.), Hesiod, The Homeric Hymns and Homerica, Loeb Classical Library, London: Heinemann; New York: Macmillan, 1914 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.