Medusa in the ancient sources

Ancient Sources / Figures / Medusa

16 passages from 6 ancient authors that tell of Medusa, in the original with English translation, author by author in the order the Greeks read them. Medusa was not born a monster. See why Athena cursed her, how Poseidon fits in, and how she became the snake-haired Gorgon. Full story, family tree, Q&A. For the story in one place, read our article on Medusa.

Hesiod (1)

Hesiod, Theogony 265–304Iris, the Harpies, the Graiai, Gorgons and Echidna (265-304)Thaumas and Electra have Iris and the Harpies, and Phorcys and Ceto have the Graiai and the Gorgons. Poseidon lies with Medusa, and when Perseus cuts off her head Chrysaor and the horse Pegasus spring forth; Chrysaor has the three-headed Geryon, whom Heracles kills. The section ends with Echidna, the monstrous child of Ceto and Phorcys, half nymph and half huge snake, who lives in a cave in Arima.

Apollodorus (1)

Apollodorus, The Library (Bibliotheca), with the Epitome 2.4.1–5Perseus: Danae, Medusa and AndromedaAn oracle tells Acrisius that his daughter's son will kill him, so he shuts Danae in a brazen chamber, but she bears Perseus to Zeus and is cast into the sea with him in a chest. On Seriphus, Polydectes sends Perseus to fetch the Gorgon's head; with help from Hermes and Athena he gets the nymphs' gear from the Phorcides and beheads Medusa, from whom Pegasus and Chrysaor spring. He rescues Andromeda from a sea monster, turns Polydectes to stone, and accidentally kills Acrisius with a discus at Larissa, so fulfilling the oracle. The section ends with Perseus's descendants and the birth of Eurystheus.

Pindar (2)

Pindar, Pythian Odes 12.1–32Pythian 12: for Midas — Perseus, Medusa and the flutePindar praises Acragas and Midas, flute-player and Pythian victor, and tells how Perseus cut off the head of Medusa and blinded the brood of Phorcus, freeing his mother from Polydectes. He says that Athena made the many-voiced music of the flute to echo the lament of the Gorgons, and gave it to mortals for their contests. The ode ends with the reflection that without toil there is no success, and that fortune is unforeseen.
Pindar, Pythian Odes 10.1–72Pythian 10: for Hippocleas — Perseus and the HyperboreansPindar praises Thessaly and the Aleuadae and Hippocleas, victor in the boys' double foot-race, and prays that his house may prosper. He tells how Perseus, favoured by Athena, feasted among the Hyperboreans, killed the Gorgon Medusa and turned the islanders of Seriphus to stone. He ends by praising Thorax of Larissa and by saying that men cannot climb to heaven but may reach the furthest limit allowed them.

Ovid (3)

Ovid, Metamorphoses 5.149–249Phineus turned to stonePerseus, outnumbered, calls to his friends to avert their eyes, and shows the Gorgon's head to one after another of his enemies, and each is turned to stone in whatever attitude he was in. Phineus, seeing his friends become statues, begs for mercy and turns away, but is changed to stone himself. Perseus then goes to Seriphos and turns King Polydectes, who had mocked him, to stone.
Ovid, Metamorphoses 4.663–801Perseus and AndromedaPerseus sees Andromeda, chained to a rock to be devoured by a sea-monster because her mother Cassiope boasted of her beauty. He strikes the monster from the air with his sword, kills it, and wins Andromeda, and her parents agree to the marriage. He lays the Gorgon's head on a bed of seaweed, which turns to coral, and sets up altars to Athena (Minerva), Hermes (Mercury) and Zeus (Jupiter). At the wedding feast he tells how Medusa won her serpent hair.
Ovid, Metamorphoses 4.563–662Cadmus and Harmonia; Perseus and AtlasCadmus and Harmonia, grieving at their misfortunes, go away from Thebes, and Cadmus, remembering the serpent he killed, is turned into a serpent, and Harmonia follows him. Perseus, flying over Libya with the head of Medusa, comes at nightfall to the kingdom of Atlas, who has been told that a son of Zeus (Jupiter) would steal his golden apples, and who refuses him shelter. Perseus holds up the head of Medusa, and Atlas is turned into the mountain that holds up the sky.

Pausanias (3)

Pausanias, Description of Greece 10.26.1–9Delphi: Polygnotus' painting of Troy after its capture (2): captive women, Epeus, Ajax and NeoptolemusPausanias continues the Polygnotus painting of Troy with the captive women Clymene, Creusa, Aristomache and Xenodice, and Epeus razing the wall with the Wooden Horse. He describes Ajax son of Oileus swearing an oath beside Cassandra and the image of Athena, the sons of Atreus, and Neoptolemus slaying Elasus and Astynous. He explains the bronze corselets of old, then Laodice, Medusa and a woman with a child.
Pausanias, Description of Greece 1.22.1–8Athens: Propylaea, Wingless Victory and the picture gallery of the AcropolisBelow the Acropolis are the temple of Themis, the barrow of Hippolytus with the Troezenian version of Phaedra’s love, and shrines of Vulgar Aphrodite, Earth and Green Demeter. Pausanias describes the single approach, the white marble Propylaea and the temple of Wingless Victory, where Aegeus is said to have thrown himself down. In the chamber of pictures he lists Polygnotus’ paintings of Diomede, Ulysses, Orestes and Polyxena, a portrait of Musaeus, and Hermes and the Graces by Socrates.
Pausanias, Description of Greece 2.21.1–10Argos: the market-place, the death of Pyrrhus and the head of MedusaIn and around the Argive market-place Pausanias notes the tomb of Cerdo, a temple of Asclepius, the tomb of Hypermnestra, the sanctuary of Trumpet Athena and the grave of Epimenides. He describes the marble building where Pyrrhus was cremated, the mound said to hold the Gorgon’s head with two rationalising accounts of Medusa, and the grave of Gorgophone. He ends with the stone trophy over the tyrant Laphaes and the sanctuary of Latona with the story of Chloris.

Nonnus of Panopolis (6)

Nonnus of Panopolis, Dionysiaca 47.496–593Book 47: An Argive taunts Dionysos; Hera arms PerseusAn Argive mocks Dionysos, setting Perseus the Gorgon-slayer against him and urging him to go back to Thebes. Hera, taking the shape of the seer Melampus, urges Perseus to defend Argos, and Argos's heroes muster. Dionysos arms his Bacchants and Satyrs and protects himself with a gem against the Gorgon's gaze.
Nonnus of Panopolis, Dionysiaca 47.594–741Book 47: Dionysos fights Perseus; Hermes ends the war; Argos honours the godPerseus and Dionysos trade boasts and fight, and Hera fights unrecognised. Dionysos grows to touch the sky, but Perseus turns Ariadne to stone with the Gorgon's head. As Dionysos is about to sack Argos, Hermes restrains him, promises that Ariadne will be placed among the stars and reconciles the two sons of Zeus. Hera returns to Olympos and Melampus persuades the Argives to honour Dionysos with a festival.
Nonnus of Panopolis, Dionysiaca 25.0–79Book 25: The poet's invocation; Dionysos set beside PerseusThe poet invokes the Muse and Thebes, announcing that he will sing only the last year of the war, and says he will measure the valour of Dionysos against that of the sons of Zeus. He begins with Perseus, who beheaded the Gorgon and then fled, and contrasts him with Dionysos, who defeated whole armies and fought the river.
Nonnus of Panopolis, Dionysiaca 25.80–193Book 25: The feats of Perseus and Minos set against those of DionysosThe poet continues the comparison with Perseus, setting his sea-monster, Polydectes and Andromeda against Dionysos' defeat of the Giants. He contrasts Minos' conquest of Megara, won through Scylla's love, with a victory won by hard fighting, and turns to Heracles, whose Nemean lion was matched by the boy Dionysos with his team of lions.
Nonnus of Panopolis, Dionysiaca 30.243–326Book 30: Athena shames Dionysos back into the fightDeriades presses forward as Dionysos withdraws, until Athena, sent by Zeus, shames him for fleeing, comparing him with Perseus and Aiacos, and urges him back to the battle. Inspired, Dionysos kills and wounds many Indians and scatters several tribes, and the Indians fall back.
Nonnus of Panopolis, Dionysiaca 40.195–297Book 40: Deriades' widow laments; Dionysos leaves for TyreTheir mother, the widow of Deriades, laments the loss of her husband and her son Orontes and begs to be thrown into the Hydaspes. The Bacchic army takes the city, and the Indian women are enslaved or killed. Dionysos then visits Arabia a second time, teaching its people his rites, and sets out for Assyria.