Bacchylides · Dithyrambs Διθύραμβοι

Bacchylides, Dithyrambs 15.1–16.35: Dithyrambs 15–16: the sons of Antenor; Heracles and Deianeira

Theano, priestess of Athena, opens the temple doors to the Greek envoys Odysseus and Menelaus, and the sons of Antenor lead them to the Trojan assembly, where Menelaus speaks of Insolence and Justice. In the next song the poet prays to Apollo, and sings how Heracles, after burning Oechalia, sacrifices at the cape of Cenaean Zeus. A god then weaves a cruel device for Deianeira when she learns that Iole is to come to the house as a bride, and she takes the fatal gift of Nessus.

Lines 15.1–16.35 · 490 words · click a number to copy its link
1Ἀντήνορος] ἀντιθέου !!!!!!]ρ̣α̣κ̣ο̣ι̣τ̣ις Ἀθάνας πρόσπολος, ׯ˘¯¯] Παλλάδος ὀρσιμάχου ¯¯˘¯¯ χ]ρυσέας 5¯˘¯¯¯˘ ]ν Ὀδυσσεῖ Λαρτιᾴδᾳ Μενελ]άῳ τʼ Ἀτρεΐδᾳ βασιλεῖ ¯ ˘ ¯ ¯ ¯ βαθύ]ζωνος Θεανὼ ¯ ¯ ˘ ˘ ¯ ˘ ˘]ον × ¯ ˘ ˘ ¯ ˘ ˘ ¯] προσήνεπεν 10× ¯ ˘ ¯ ¯ ¯ ˘ ἐ]ϋκτιμέναν ¯ ¯ ˘ ¯ ¯ ¯ ˘ ¯ ¯ ˘ ¯ ¯ ¯ ˘ ¯ ¯]δ̣ων τυχόντες ¯ ˘ ˘ ¯ ˘ ˘ ¯ ¯ ¯ ˘ ˘ ¯] σὺν θεοῖς ¯ ˘ ¯ ¯ ¯ ˘ ¯ ¯ ¯ ˘ ¯]ους ¯ ¯ ˘˘ ¯ ˘˘ ¯

God-like Antenor’s [wife of grave mien], priestess of Athena, deep-girdled Theano, [opened the holy temple] of battle-rousing Pallas with its golden doors [to the two envoys] of the Greeks, Odysseus, son of Laertes, and Menelaus, the prince sprung from Atreus...

23¯ ¯ ˘˘ ¯ μεσονύ]κτιος κέαρ ¯ ¯ ˘ ¯ ¯ ¯ ˘˘ ¯ ˘˘ ¯ ἆγον, πατὴρ δʼ εὔβουλος ἥρως πάντα σάμαινεν Πριάμῳ βασιλεῖ παίδεσσί τε μῦθον Ἀχαιῶν. 40ἔνθα κάρυκες διʼ εὐ- ρεῖαν πόλιν ὀρνύμενοι Τρώων ἀόλλιζον φάλαγγας δεξίστρατον εἰς ἀγοράν. παντᾷ δὲ διέδραμεν αὐδάεις λόγος· 45θεοῖς δʼ ἀνίσχοντες χέρας ἀθανάτοις εὔχοντο παύσασθαι δυᾶν. Μοῦσα, τίς πρῶτος λόγων ἆρχεν δικαίων; Πλεισθενίδας Μενέλαος γάρυϊ θελξιεπεῖ

[ Verses 30f. ?...for no guile lurks in the clear utterance that wisdom brings to mortals.]

[The sons of Antenor] then led [the envoys to the marketplace of Troy]; while their father, the sage hero, went to declare all the word of the Achaeans to king Priam and his sons.

Thereupon heralds, hastening through the wide city, began to gather the array of Trojans into the marketplace where warriors muster. Everywhere the loud rumour ran abroad; and men lifted up their hands to the immortal gods, praying for rest from their woes.

Say, Muse, who was the first to plead the righteous cause? Menelaus son of Pleisthenes spake with winning voice,

49φθέγξατʼ, εὐπέπλοισι κοινώσας Χάρισσιν· 50ὦ Τρῶες ἀρηΐφιλοι, Ζεὺς ὑψιμέδων, ὃς ἅπαντα δέρκεται, οὐκ αἴτιος θνατοῖς μεγάλων ἀχέων, ἀλλʼ ἐν μέσῳ κεῖται κιχεῖν πᾶσιν ἀνθρώποις Δίκαν ἰθεῖαν, ἁγνᾶς 55Εὐνομίας ἀκόλουθον καὶ πινυτᾶς Θέμιτος· ὀλβίων παῖδές νιν αἱρεῦνται σύνοικον. ἁ δʼ αἰόλοις κέρδεσσι καὶ ἀφροσύναις ἐξαισίοις θάλλουσʼ ἀθαμβὴς Ὕβρις, ἃ πλ[οῦτον] δύναμίν τε θοῶς 60ἀλλότριον ὤπασεν, αὖτις δʼ ἐς βαθὺν πέμπει φθόρον, κείνα καὶ ὑπερφιάλους Γᾶς παῖδας ὤλεσσεν Γίγαντας.

counselled of the fair-robed Graces:

‘Warriors of Troy, Zeus, who rules on high and beholds all things, is not the author of grievous woes for mortals. No, open before all men is the path that leads to unswerving Justice, attendant of holy Eunomia and prudent Themis: happy the land whose sons take her to dwell with them.

‘But Insolence,—the spirit, void of reverence, who luxuriates in shifty wiles and illicit follies—who swiftly gives a man his neighbour's wealth and power, but anon plunges him into a gulf of ruin,—she it was who destroyed the Giants, overweening sons of Earth...’

1Πυθ]ίου [ἔπʼ εἶμʼ], ἐπεὶ ὁλκ]άδʼ ἔπεμψεν ἐμοὶ χρυσέαν Πιερ]ίαθε[ν ἐΰθ]ρονος Οὐρανία, πολυφ]άτων γέμουσαν ὕμνων 5!!!!!]ν̣ εἴτʼ ἄρʼ ἐπʼ ἀνθεμόεντι Ἕβρῳ

I will go towards the temple of Pytho’s lord, since fair-throned Urania has sent me from Pieria a golden argosy freighted with songs of fame [concerning the god],—whether, on the flowery banks of Hebrus,

6!!!!! ἀ]γάλλεται ἢ δολιχαύχενι κύκνῳ, ὀπὶ ἁ]δεΐᾳ φρένα τερπόμενος, !!!!!!]δʼ ἵκῃ παιηόνων ἄνθεα πεδοιχνεῖν, 10Πύθιʼ Ἄπολλον, τόσα χοροὶ Δελφῶν σὸν κελάδησαν παρʼ ἀγακλέα ναόν. πρίν γε κλέομεν λιπεῖν Οἰχαλίαν πυρὶ δαπτομέναν 15Ἀμφιτρυωνιάδαν θρασυμηδέα φῶ- θʼ, ἵκετο δʼ ἀμφικύμονʼ ἀκτάν· ἔνθʼ ἀπὸ λαΐδος εὐρυνεφεῖ Κηναίῳ Ζηνὶ θύεν βαρυαχέας ἐννέα ταύρους

he is taking his joy [in the chase], or in swan with slender neck, charmed in soul by its sweet voice ;—[until, O Pythian Apollo, thou returnest [to Pytho], to seek those flowers of song, those many paeans, which choruses of Delphians are wont to uplift at thy glorious shrine.

Meanwhile, we sing how Amphitryon’s son, the adventurous hero, left Oechalia a prey to fire: then came he to the sea-washed cape, where he was to offer from his spoil nine bellowing bulls to Cenaean Zeus, lord of far-spread clouds,

19δύο τʼ ὀρσιάλῳ δαμασίχθονι μέλ- 20λε κόρᾳ τʼ ὀβριμοδερκεῖ ἄζυγα παρθένῳ Ἀθάνᾳ ὑψικέραν βοῦν. τότʼ ἄμαχος δαίμων Δαϊανείρᾳ πολύδακρυν ὕφανε 25μῆτιν ἐπίφρονʼ, ἐπεὶ πύθετʼ ἀγγελίαν ταλαπενθέα, Ἰόλαν ὅτι λευκώλενον Διὸς υἱὸς ἀταρβομάχας ἄλοχον λιπαρὸ[ν π]οτὶ δόμον πέμποι. 30ἆ δύσμορος, ἆ τάλαινʼ, οἷον ἐμήσατο· φθόνος εὐρυβίας νιν ἀπώλεσεν, δνόφεόν τε κάλυμμα τῶν ὕστερον ἐρχομένων, ὅτʼ ἐπὶ ῥοδόεντι Λυκόρμᾳ 35δέξατο Νέσσου πάρα δαιμόνιον τέρ[ας.

and twain to the god who rouses the sea and shakes the earth: also a high-horned ox, untouched by the yoke, to the maiden with the flashing eyes, the virgin Athena.

Then it was that the God with whom none may strive wove for Deïaneira a shrewd device, fraught with sorrow; when she learned the bitter tidings that the dauntless son of Zeus was sending to his goodly house the white-armed Iole, his bride.

Ill-fated, hapless one, what a plan did she conceive! Potent jealousy was her bane, and that dark veil which hid the future when, on the rose-clad banks of Lycormas, she received from Nessus his fateful gift of wondrous power.

People and places in this passage

English translation by Sir Richard C. Jebb (1905). Original text: Sir Richard C. Jebb (ed.), Bacchylides: The Poems and Fragments, Cambridge University Press, 1905 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Greek text); translation public domain (OCR from the Internet Archive scan). Introductions, summaries and notes © GreekMythology.com.

Dithyrambs 15.1–16.35: The sons of Antenor