Homer · Odyssey Ὀδύσσεια

Homer, Odyssey 11.333–384: Alcinous asks for more

The Phaeacians sit spellbound, and Arete is the first to speak, praising the stranger and bidding them not to hurry his departure or stint their gifts. Echeneus and Alcinous agree, and Alcinous urges Odysseus to go on with the story and to tell of any of his companions he saw in Hades. Odysseus says that he is willing to go on, and speaks of the woes of his comrades.

Lines 11.333–384 · 567 words · click a number to copy its link
333ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἀκὴν ἐγένοντο σιωπῇ, κηληθμῷ δʼ ἔσχοντο κατὰ μέγαρα σκιόεντα. 335τοῖσιν δʼ Ἀρήτη λευκώλενος ἤρχετο μύθων. Φαίηκες, πῶς ὔμμιν ἀνὴρ ὅδε φαίνεται εἶναι εἶδός τε μέγεθός τε ἰδὲ φρένας ἔνδον ἐίσας; ξεῖνος δʼ αὖτʼ ἐμός ἐστιν, ἕκαστος δʼ ἔμμορε τιμῆς· τῷ μὴ ἐπειγόμενοι ἀποπέμπετε, μηδὲ τὰ δῶρα 340οὕτω χρηίζοντι κολούετε· πολλὰ γὰρ ὑμῖν κτήματʼ ἐνὶ μεγάροισι θεῶν ἰότητι κέονται. τοῖσι δὲ καὶ μετέειπε γέρων ἥρως Ἐχένηος, ὃς δὴ Φαιήκων ἀνδρῶν προγενέστερος ἦεν· ὦ φίλοι, οὐ μὰν ἧμιν ἀπὸ σκοποῦ οὐδʼ ἀπὸ δόξης 345μυθεῖται βασίλεια περίφρων· ἀλλὰ πίθεσθε. Ἀλκινόου δʼ ἐκ τοῦδʼ ἔχεται ἔργον τε ἔπος τε. τὸν δʼ αὖτʼ Ἀλκίνοος ἀπαμείβετο φώνησέν τε· τοῦτο μὲν οὕτω δὴ ἔσται ἔπος, αἴ κεν ἐγώ γε ζωὸς Φαιήκεσσι φιληρέτμοισιν ἀνάσσω· 350ξεῖνος δὲ τλήτω μάλα περ νόστοιο χατίζων ἔμπης οὖν ἐπιμεῖναι ἐς αὔριον, εἰς ὅ κε πᾶσαν δωτίνην τελέσω· πομπὴ δʼ ἄνδρεσσι μελήσει πᾶσι, μάλιστα δʼ ἐμοί· τοῦ γὰρ κράτος ἔστʼ ἐνὶ δήμῳ.

So he spoke, and they were all hushed in silence, and were held spell-bound throughout the shadowy halls. Then among them white-armed Arete was the first to speak: “Phaeacians, how seems this man to you for comeliness and stature, and for the balanced spirit within him? And moreover he is my guest, though each of you has a share in this honor. Wherefore be not in haste to send him away, nor stint your gifts to one in such need; for many are the treasures which lie stored in your halls by the favour of the gods.” Then among them spoke also the old lord Echeneus, who was an elder among the Phaeacians:“Friends, verily not wide of the mark or of our own thought are the words of our wise queen. Nay, do you give heed to them. Yet it is on Alcinous here that deed and word depend.” Then again Alcinous answered him and said:“This word of hers shall verily hold, as surely as I live and am lord over the Phaeacians, lovers of the oar. But let our guest, for all his great longing to return, nevertheless endure to remain until tomorrow, till I shall make all our gift complete. His sending shall rest with the men, with all, but most of all with me; for mine is the control in the land.”

354τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς· 355Ἀλκίνοε κρεῖον, πάντων ἀριδείκετε λαῶν, εἴ με καὶ εἰς ἐνιαυτὸν ἀνώγοιτʼ αὐτόθι μίμνειν, πομπὴν δʼ ὀτρύνοιτε καὶ ἀγλαὰ δῶρα διδοῖτε, καί κε τὸ βουλοίμην, καί κεν πολὺ κέρδιον εἴη, πλειοτέρῃ σὺν χειρὶ φίλην ἐς πατρίδʼ ἱκέσθαι· 360καί κʼ αἰδοιότερος καὶ φίλτερος ἀνδράσιν εἴην πᾶσιν, ὅσοι μʼ Ἰθάκηνδε ἰδοίατο νοστήσαντα. τὸν δʼ αὖτʼ Ἀλκίνοος ἀπαμείβετο φώνησέν τε· ὦ Ὀδυσεῦ, τὸ μὲν οὔ τί σʼ ἐίσκομεν εἰσορόωντες, ἠπεροπῆά τʼ ἔμεν καὶ ἐπίκλοπον, οἷά τε πολλοὺς 365βόσκει γαῖα μέλαινα πολυσπερέας ἀνθρώπους, ψεύδεά τʼ ἀρτύνοντας ὅθεν κέ τις οὐδὲ ἴδοιτο· σοὶ δʼ ἔπι μὲν μορφὴ ἐπέων, ἔνι δὲ φρένες ἐσθλαί. μῦθον δʼ ὡς ὅτʼ ἀοιδὸς ἐπισταμένως κατέλεξας, πάντων τʼ Ἀργείων σέο τʼ αὐτοῦ κήδεα λυγρά. 370ἀλλʼ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον, εἴ τινας ἀντιθέων ἑτάρων ἴδες, οἵ τοι ἅμʼ αὐτῷ Ἴλιον εἰς ἅμʼ ἕποντο καὶ αὐτοῦ πότμον ἐπέσπον. νὺξ δʼ ἥδε μάλα μακρή, ἀθέσφατος· οὐδέ πω ὥρη εὕδειν ἐν μεγάρῳ, σὺ δέ μοι λέγε θέσκελα ἔργα. 375καί κεν ἐς ἠῶ δῖαν ἀνασχοίμην, ὅτε μοι σὺ τλαίης ἐν μεγάρῳ τὰ σὰ κήδεα μυθήσασθαι. τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς· Ἀλκίνοε κρεῖον, πάντων ἀριδείκετε λαῶν, ὥρη μὲν πολέων μύθων, ὥρη δὲ καὶ ὕπνου· 380εἰ δʼ ἔτʼ ἀκουέμεναί γε λιλαίεαι, οὐκ ἂν ἐγώ γε τούτων σοι φθονέοιμι καὶ οἰκτρότερʼ ἄλλʼ ἀγορεύειν, κήδεʼ ἐμῶν ἑτάρων, οἳ δὴ μετόπισθεν ὄλοντο, οἳ Τρώων μὲν ὑπεξέφυγον στονόεσσαν ἀυτήν, ἐν νόστῳ δʼ ἀπόλοντο κακῆς ἰότητι γυναικός.

Then Odysseus of many wiles answered him and said: “Lord Alcinous, renowned above all men, if you should bid me abide here even for a year, and should further my sending, and give glorious gifts, even that would I choose; and it would be better far to come with a fuller hand to my dear native land. Aye, and I should win more respect and love from all men who should see me when I had returned to Ithaca.” Then again Alcinous made answer and said:“Odysseus, in no wise as we look on thee do we deem this of thee, that thou art a cheat and a dissembler, such as are many whom the dark earth breeds scattered far and wide, men that fashion lies out of what no man can even see. But upon thee is grace of words, and within thee is a heart of wisdom, and thy tale thou hast told with skill, as doth a minstrel, even the grievous woes of all the Argives and of thine own self. But come, tell me this, and declare it truly, whether thou sawest any of thy godlike comrades, who went to Ilios together with thee, and there met their fate. The night is before us, long, aye, wondrous long, and it is not yet the time for sleep in the hall. Tell on, I pray thee, the tale of these wondrous deeds. Verily I could abide until bright dawn, so thou wouldest be willing to tell in the hall of these woes of thine.” Then Odysseus of many wiles answered him and said: “Lord Alcinous, renowned above all men, there is a time for many words and there is a time also for sleep. But if thou art fain still to listen, I would not begrudge to tell thee of other things more pitiful still than these, even the woes of my comrades, who perished afterward, who escaped from the dread battle-cry of the Trojans, but perished on their return through the will of an evil woman.

People and places in this passage

English translation by Augustus Taber Murray (1919). Original text: Augustus Taber Murray (ed.), Homer, The Odyssey, Loeb Classical Library, London: Heinemann; New York: Putnam, 1919, vols. 1-2 (Greek text, based on the Oxford Classical Text, and English translation, as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.