Plutarch · Life of Eumenes Εὐμένης

Plutarch, Life of Eumenes 4.1–6.7: Eumenes' dream of Athena and Demeter before facing Craterus

Perdiccas sends Eumenes to subdue Armenia, where he raises a force of cavalry, and then names him commander in Armenia and Cappadocia against Craterus and Antipater. He defeats the treacherous Neoptolemus, who flees to Craterus, and he refuses an offer of friendship from Craterus and Antipater. Before Craterus attacks, Eumenes hides the enemy general's name from his men, dreams of two Alexanders at war, Athena aiding one and Demeter the other, and gives the watchword Demeter and Alexander.

Sections 4.1–6.7 · 1119 words · click a number to copy its link

οὐ μὴν ἀλλʼ ὁ Περδίκκας ἐφʼ ἃ μὲν ὥρμητο πιστεύων διʼ αὑτοῦ προσάξεσθαι, τὰ δὲ ὑπολειπόμενα δεῖσθαι δραστηρίου τε καὶ πιστοῦ φύλακος οἰόμενος, ἀπέπεμψεν ἐκ Κιλικίας τὸν Εὐμενῆ, λόγῳ μὲν ἐπὶ τὴν ἑαυτοῦ σατραπείαν, ἔργῳ δὲ τὴν ὅμορον Ἀρμενίαν τεταραγμένην ὑπὸ Νεοπτολέμου διὰ χειρὸς ἕξοντα.

However, Perdiccas felt confident of carrying out his projects by himself, and thought that the country they had left behind them needed an efficient and faithful guardian, and therefore sent Eumenes back from Cilicia, ostensibly to his own satrapy, but really to reduce to obedience the adjacent country of Armenia, which had been thrown into confusion by Neoptolemus.

τοῦτον μὲν οὖν ὁ Εὐμενής, καίπερ ὄγκῳ τινὶ καὶ φρονήματι κενῷ διεφθαρμένον, ἐπειρᾶτο ταῖς ὁμιλίαις κατέχειν αὐτὸς δὲ τὴν φάλαγγα τῶν Μακεδόνων ἐπηρμένην καὶ θρασεῖαν εὑρών, ὥσπερ ἀντίταγμα κατεσκεύαζεν αὐτῇ δύναμιν ἱππικήν, τῶν μὲν ἐγχωρίων τοῖς ἱππεύειν δυναμένοις ἀνεισφορίας διδοὺς καὶ ἀτελείας,

Accordingly, although Neoptolemus was a victim of ostentation and empty pride, Eumenes tried to constrain him by personal intercourse; then, finding that the Macedonian men-at-arms were conceited and bold, he raised a force of cavalry as a counterpoise to them, by offering the natives of the country who were able to serve as horsemen immunity from contributions and tributes,

τῶν δὲ περὶ αὑτὸν οἷς μάλιστα ἐπίστευεν ὠνητοὺς διανέμων ἵππους, φιλοτιμίαις τε καὶ δωρεαῖς τὰ φρονήματα παροξύνων καὶ τὰ σώματα κινήσεσι καὶ μελέταις διαπονῶν, ὥστε τοὺς μὲν ἐκπλαγῆναι, τοὺς δὲ θαρρῆσαι τῶν Μακεδόνων, ὁρῶντας ὀλίγῳ χρόνῳ περὶ αὑτὸν ἠθροισμένους ἱππεῖς οὐκ ἐλάττους ἑξακισχιλίων καὶ τριακοσίων.

and by distributing horses that he had bought among those of his followers in whom he placed most confidence; the spirits of these men, too, he incited by honours and gifts, and developed their bodies by exercise and discipline; so that a part of the Macedonians were amazed, and a part emboldened, when they saw that in a short time he had assembled about him no fewer than sixty-three hundred horsemen.

ἐπεὶ δὲ Κρατερὸς καὶ Ἀντίπατρος τῶν Ἑλλήνων περιγενόμενοι διέβαινον εἰς Ἀσίαν τὴν Περδίκκου καταλύσοντες ἀρχήν, καὶ προσηγγέλλοντο μέλλοντες ἐμβαλεῖν εἰς Καππαδοκίαν, ὁ Περδίκκας αὐτὸς ἐπὶ Πτολεμαῖον στρατεύων ἀπέδειξε τὸν Εὐμενῆ τῶν ἐν Ἀρμενίᾳ, καὶ Καππαδοκίᾳ δυνάμεων αὐτοκράτορα στρατηγόν·

And when Craterus and Antipater, after overpowering the Greeks, were crossing into Asia to overthrow the power of Perdiccas, and were reported to be planning an invasion of Cappadocia, Perdiccas, who was himself heading an expedition against Ptolemy, appointed Eumenes commander of the forces in Armenia and Cappadocia with plenary powers.

καὶ περὶ τούτων ἐπιστολὰς ἔπεμψεν, Ἀλκέταν μὲν καὶ Νεοπτόλεμον Εὐμενεῖ προσέχειν κελεύσας, Εὐμενῆ δὲ χρῆσθαι τοῖς πράγμασιν ὅπως αὐτὸς ἔγνωκεν. Ἀλκέτας μὲν οὖν ἄντικρυς ἀπείπατο τὴν στρατείαν, ὡς τῶν ὑπʼ αὐτῷ Μακεδόνων Ἀντιπάτρῳ μὲν αἰδουμένων μάχεσθαι, Κρατερὸν δὲ καὶ δέχεσθαι διʼ εὔνοιαν ἑτοίμων ὄντων· Νεοπτόλεμος δὲ βουλεύων μὲν ἐπʼ Εὐμενεῖ προδοσίαν οὐκ ἔλαθε, καλούμενος δὲ οὐχ ὑπήκουεν, ἀλλὰ παρέταττε τὴν δύναμιν.

He also sent letters on the subject, in which he commanded Alcetas and Neoptolemus to look to Eumenes for orders, and Eumenes to manage matters as he thought best. Alcetas, then, flatly refused to serve in the campaign, on the ground that the Macedonians under him were ashamed to fight Antipater, and were so well disposed to Craterus that they were ready to receive him with open arms. Neoptolemus, however, plotting treachery against Eumenes, was detected, and when he was summoned would not obey, but drew up his forces in battle array.

ἔνθα πρῶτον ὁ Εὐμενὴς ἀπέλαυσε τῆς ἑαυτοῦ προνοίας καὶ παρασκευῆς· ἡττώμενος γὰρ ἤδη κατὰ τὸ πεζόν ἐτρέψατο τοῖς ἱππεῦσι τὸν Νεοπτόλεμον καὶ τὴν ἀποσκευὴν ἔλαβεν αὐτοῦ, καὶ τῇ φάλαγγι διεσπαρμένῃ περὶ τὴν δίωξιν ἅθρους ἐπελάσας ἠνάγκασε τὰ ὅπλα θέσθαι καὶ δόντας καὶ λαβόντας ὅρκους αὐτῷ συστρατεύειν.

Here first did Eumenes reap the fruit of his forethought and preparation; for when his infantry had already been defeated, he routed Neoptolemus with his cavalry, and captured his baggage, and when the men-at-arms of Neoptolemus were scattered in pursuit of their enemies, charged upon them with his entire body of horse and compelled them to lay down their arms and make oath with him to serve under him.

ὁ μὲν οὖν Νεοπτόλεμος ὀλίγους τινὰς συναγαγὼν ἐκ τῆς τροπῆς ἔφυγε πρὸς Κρατερὸν καὶ Ἀντίπατρον. παρʼ ἐκείνων δὲ ἀπέσταλτο πρεσβεία πρὸς Εὐμενῆ παρακαλοῦσα μεταθέσθαι πρὸς αὐτούς, καρπούμενον μὲν ἃς εἶχε σατραπείας, προσλαβόντα δὲ στρατιὰν καὶ χώραν παρʼ αὐτῶν, Ἀντιπάτρῳ μὲν ἀντʼ ἐχθροῦ φίλον γενόμενον, Κρατερῷ δὲ μὴ γενόμενον ἐκ φίλου πολέμιον.

Neoptolemus, then, collected a few of his men from the rout and fled to Craterus and Antipater. But they had already sent an embassy to Eumenes inviting him to come over to their side; he would enjoy possession of his present satrapies, would receive additional troops and territory from them, would become a friend to Antipater instead of an enemy; and would not become an enemy to Craterus instead of a friend.

ταῦτα ὁ Εὐμενὴς ἀκούσας Ἀντιπάτρῳ μὲν οὐκ ἂν ἔφη παλαιὸς ὢν ἐχθρὸς νῦν γενέσθαι φίλος, ὅτε αὐτὸν ὁρᾷ τοῖς φίλοις ὡς ἐχθροῖς χρώμενον, Κρατερὸν δὲ Περδίκκᾳ διαλλάττειν ἕτοιμος εἶναι καὶ συνάγειν ἐπὶ τοῖς ἴσοις καὶ δικαίοις· ἄρχοντος δὲ πλεονεξίας τῷ ἀδικουμένῳ βοηθήσειν μέχρι ἂν ἐμπνέῃ, καὶ μᾶλλον τὸ σῶμα καὶ τὸν βίον ἢ τὴν πίστιν προήσεσθαι.

On hearing this proposition Eumenes replied that he had been Antipater’s enemy from of old and could not now become his friend, when he saw him treating his friends as enemies, but that he was ready to reconcile Craterus with Perdiccas and bring the two together on just and equal terms; if, however, either undertook to overreach the other he would give aid to the injured party as long as he had breath, and would rather lose his life than his honour.

οἱ μὲν οὖν περὶ τὸν Ἀντίπατρον πυθόμενοι ταῦτα κατὰ σχολὴν ἐβουλεύοντο περὶ τῶν ὅλων, ὁ Νεοπτόλεμος δὲ μετὰ τήν φυγὴν ἀφικόμενος πρὸς αὐτούς τήν τε μάχην ἀπήγγελλε καὶ παρεκάλει βοηθεῖν, μάλιστα μὲν ἀμφοτέρους, πάντως δὲ Κρατερόν· ποθεῖσθαι γὰρ ὑπερφυῶς ἐκεῖνον ὑπὸ τῶν Μακεδόνων, κἂν μόνον ἴδωσι τήν καυσίαν αὐτοῦ καὶ τήν φωνὴν ἀκούσωσι, μετὰ τῶν ὅπλων ἥξειν φερομένους,

Craterus and Antipater, then, after getting this answer, were taking deliberate counsel about the whole situation, when Neoptolemus came to them after his flight, told them about the battle he had lost, and urged them to come to his aid, both of them if possible, but at any rate Craterus; for the Macedonians longed for him exceedingly, and if they should only see his cap and hear his voice, they would come to him with a rush, arms and all.

καὶ γὰρ ἦν ὄντως ὄνομα τοῦ Κρατεροῦ μέγα, καὶ μετὰ τήν Ἀλεξάνδρου τελευτὴν τοῦτον ἐπόθησαν οἱ πολλοί, μνημονεύοντες ὅτι καὶ πρὸς Ἀλέξανδρον ὑπὲρ αὐτῶν ἀνεδέξατο πολλάκις ἀπεχθείας πολλάς, ὑποφερομένου πρὸς τὸν Περσικὸν ζῆλον ἀντιλαμβανόμενος, καὶ τοῖς πατρίοις ἀμύνων διὰ τρυφὴν καὶ ὄγκον ἤδη περιυβριζομένοις.

And indeed the name of Craterus was really great among them, and after the death of Alexander most of them had longed for him as their commander. They remembered that he had many times incurred the strong displeasure of Alexander himself in their behalf, by opposing his gradually increasing desire to adopt Persian customs, and by defending the manners of their country, which, thanks to the spread of luxury and pomp, were already being treated with contempt.

τότε δὲ οὖν ὁ Κρατερὸς τὸν μὲν Ἀντίπατρον εἰς Κιλικίαν ἀπέστειλεν, αὐτὸς δὲ τῆς δυνάμεως ἀναλαβὼν πολύ μέρος ἐπὶ τὸν Εὐμενῆ μετὰ τοῦ Νεοπτολέμου προῆγεν, οἰόμενος οὐ προσδεχομένῳ καὶ μετὰ πρόσφατον νίκην ἐν ἀταξίᾳ καὶ περὶ πότους ἔχοντι τήν δύναμιν ἐπιπεσεῖσθαι. τὸ μὲν οὖν προαισθέσθαι τήν ἔφοδον ἀὺτοῦ τὸν Εὐμενῆ καὶ προπαρασκευάσασθαι νηφούσης ἄν τις ἡγεμονίας, οὐ μὴν ἄκρας θείη δεινότητος·

At the time of which I speak, then, Craterus sent Antipater into Cilicia, while he himself with a large part of the forces advanced with Neoptolemus against Eumenes. He thought that he should fall upon him when he was off his guard, and when, after their recent victory, his soldiers were in revelry and disorder. Now, that Eumenes should learn beforehand of his approach and get himself ready for it in advance, one might consider a mark of sober generalship, though not of superlative ability;

τὸ δὲ μὴ μόνον τοὺς πολεμίους ἃ μὴ καλῶς εἶχεν αἰσθέσθαι διαφυγεῖν, ἀλλὰ καὶ τοὺς μετʼ ἀὐτοῦ στρατευομένους ἀγνοοῦντας ᾧ μαχοῦνται προενσεῖσαι τῷ Κρατερῷ καὶ ἀποκρύψαι τὸν ἀντιστράτηγον, ἴδιον δοκεῖ τούτου τοῦ ἡγεμόνος ἔργον γενέσθαι, διέδωκε μὲν οὖν λόγον ὡς Νεοπτόλεμος αὖθις ἐπίοι καὶ Πίγρης, ἔχοντες ἱππεῖς καὶ Καππαδοκῶν καὶ Παφλαγόνων. νυκτὸς δὲ ἀναζεῦξαι βουλόμενος, εἶτα καταδαρθών ὄψιν εἶδεν ἀλλόκοτον.

but that he should keep his enemies from getting any knowledge that would work him harm, and, besides this, that he should hurl his soldiers upon Craterus before they knew with whom they were fighting, and conceal from them the name of the opposing general, seems to me to have been an exploit peculiar to this commander. He gave out word, then, that Neoptolemus was once more coming against him, with Pigres, and that they had a force of Paphlagonian and Cappadocian cavalry. One night he was planning to decamp and then fell asleep and had a strange vision.

ἐδόκει γὰρ ὁρᾶν Ἀλεξάνδρους δύο παρασκευαζομένους ἀλλήλοις μάχεσθαι, μιᾶς ἑκάτερον ἡγούμενον φάλαγγος· εἶτα τῷ μὲν τήν Ἀθηνᾶν, τῷ δὲ τήν Δήμητραν βοηθοῦσαν ἐλθεῖν, γενομένου δὲ ἀγῶνος ἰσχυροῦ κρατηθῆναι τὸν μετὰ τῆς Ἀθηνᾶς, τῷ δὲ νικῶντι σταχύων δρεπομένην τήν Δήμητραν συμπλέκειν στέφανον.

He dreamed, namely, that he saw two Alexanders ready to give each other battle, each at the head of a phalanx; then Athena came to help the one, and Demeter the other, and after a fierce struggle the one who had Athena for a helper was beaten, and Demeter, culling ears of grain, wove them into a wreath for the victor.

αὐτόθεν μὲν οὖν τὴν ὄψιν εἴκαζεν εἶναι πρὸς αὑτοῦ, μαχομένου περὶ γῆς ἀρίστης καὶ τότε πολὺν καὶ καλὸν ἐχούσης ἐν κάλυκι στάχυν ἅπασα γὰο κατέσπαρτο καὶ παρεῖχεν εἰρήνῃ πρέπουσαν ὄψιν, ἀμφιλαφῶς τῶν πεδίων κομώντων μᾶλλον δὲ ἐπερρώσθη πυθόμενος σύνθημα τοῖς πολεμίοις Ἀθηνᾶν καὶ Ἀλέξανδρον εἶναι, Δήμητραν δὴ καὶ αὐτὸς ἐδίδου σύνθημα καὶ Ἀλέξανδρον, ἀναδεῖσθαί τε πάντας ἐκέλευε καὶ καταστέφειν τὰ ὅπλα τῶν σταχύων λαμβάνοντας.

At once, then, he conjectured that the vision was in his favour, since he was fighting for a country that was most fertile and had at that time an abundance of fine young grain in the ear; for the land had everywhere been sown and bespoke a time of peace, now that its plains were covered with a luxuriant growth; and he was all the more strengthened in his belief when he learned that the enemy’s watchword was Athena and Alexander. Accordingly, he too gave out a watchword, namely, Demeter and Alexander, and ordered all his men to crown themselves and wreathe their arms with ears of grain.

ὁρμήσας δὲ πολλάκις ἐξαγορεῦσαι καὶ φράσαι τοῖς περὶ αὑτὸν ἡγεμόσι καὶ στρατηγοῖς πρὸς ὃν ἔμελλεν ὁ ἀγὼν ἔσεσθαι, καὶ μὴ μόνος ἐν αὑτῷ θέμενος ἀποκρύψαι καὶ κατασχεῖν ἀπόρρητον οὕτως ἀναγκαῖον, ὅμως ἐνέμεινε τοῖς λογισμοῖς καὶ διεπίστευσε τῇ γνώμῃ τὸν κίνδυνον.

But though he often felt an impulse to speak out and tell his principal officers who it was against whom their struggle was to be, and not to keep hidden away in his own breast alone a secret so important, nevertheless he abode by his first resolution and made his judgment surety for the peril.

People and places in this passage

English translation by Bernadotte Perrin (1919). Original text: Bernadotte Perrin (ed. and trans.), Plutarch's Lives, vol. 8, Loeb Classical Library, Cambridge, MA: Harvard University Press; London: William Heinemann, 1919 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.