ἤδη δὲ τῆς πολιορκίας χρόνον λαμβανούσης Ἀντίγονος τεθνηκέναι πυνθανόμενος Ἀντίπατρον ἐν Μακεδονίᾳ, καὶ τεταράχθαι τὰ πράγματα Κασάνδρου καὶ Πολυσπέρχοντος διαφερομένων, οὐδὲν ἔτι μικρὸν ἐλπίζων, ἀλλὰ τῇ γνώμῃ τὴν ὅλην περιβαλλόμενος ἡγεμονίαν· ἐβούλετο τὸν Εὐμενῆ φίλον ἔχειν καὶ συνεργὸν ἐπὶ τὰς πράξεις, διὸ πέμψας Ἱερώνυμον ἐσπένδετο τῷ Εὐμενεῖ, προτείνας ὅρκον, ὃν ὁ Εὐμενὴς διορθώσας ἐπέτρεψεν ἐπικρῖναι τοῖς πολιορκοῦσιν αὐτὸν Μακεδόσι, πότερος εἴη δικαιότερος.
But presently, as the siege dragged along, Antigonus learned that Antipater had died in Macedonia, and that matters were in confusion owing to the dissension between Cassander and Polysperchon. He therefore cherished no longer an inferior hope, but embraced the whole empire in his scheme, and desired to have Eumenes as friend and helper in his undertakings. Accordingly, he sent Hieronymus to make a treaty with Eumenes, and proposed an oath for him to take. This oath Eumenes corrected and then submitted it to the Macedonians who were besieging him, requesting them to decide which was the juster form.
Ἀντίγονος μὲν γὰρ ἀφοσιώσεως ἕνεκεν ἐν ἀρχῇ τῶν βασιλέων ἐπιμνησθείς τὸν λοιπὸν ὅρκον εἰς ἑαυτὸν ὥρκιζεν, Εὐμένης δὲ πρώτην μὲν ἐνέγραψε τοῖς ὅρκοις Ὀλυμπιάδα μετὰ τῶν βασιλέων, ἔπειτα ὤμνυεν οὐκ Ἀντιγόνῳ μόνον εὐνοήσειν οὐδʼ ἐκείνῳ τὸν αὐτὸν ἐχθρὸν ἕξειν καὶ φίλον, ἀλλὰ καὶ Ὀλυμπιάδι καὶ τοῖς βασιλεῦσιν. ὧν δικαιοτέρων φανέντων, οἱ Μακεδόνες ταῦθʼ ὁρκίσαντες τὸν Εὐμενῆ τὴν πολιορκίαν ἔλυσαν, καὶ πρὸς τὸν Ἀντίγονον ἀπέστελλον, ὅπως καὶ αὐτὸς ἀποδῷ τῷ Εὐμενεῖ τὸν ὅρκον.
Antigonus, namely, for form’s sake, had mentioned the kings at the beginning of the oath, and then had made the rest of it refer to himself; but Eumenes wrote at the head of the oath the names of Olympias and the kings, and proposed to swear fealty, not to Antigonus alone, but also to Olympias and the kings, and to have the same enemies and friends as they. This was thought to be more just, and the Macedonians accordingly administered this oath to Eumenes, raised the siege, and sent to Antigonus, that he too, on his part, might take the oath to Eumenes.
ἐν τούτῳ δὲ Εὐμενὴς ὅσους εἶχεν ἐν Νώροις τῶν Καππαδοκῶν ὁμήρους ἀπεδίδου, λαμβάνων ἵππους καὶ ὑποζύγια καὶ σκηνὰς παρὰ τῶν κομιζομένων, καὶ συνῆγε τῶν στρατιωτῶν ὅσοι διασπαρέντες ἀπὸ τῆς φυγῆς ἐπλανῶντο κατὰ τὴν χώραν, ὥστε περὶ αὐτὸν ἱππεῖς ὀλίγῳ τῶν χιλίων ἀποδέοντας γενέσθαι, μεθʼ ὧν ἐξελάσας ἔφυγεν, ὀρθῶς φοβηθεὶς τὸν Ἀντίγονον. οὐ γὰρ μόνον ἐκεῖνον ἐκέλευσε πολιορκεῖν αὖθις περιτειχίσαντας, ἀλλὰ καὶ τοῖς Μακεδόσι πικρῶς ἀντέγραψε δεξαμένοις τοῦ ὅρκου τὴν διόρθωσιν.
Meanwhile, however, Eumenes gave back all the Cappadocian hostages whom he was holding in Nora, and received from those who came for them horses, beasts of burden, and tents. He also collected all the soldiers who had become scattered by his flight and were now wandering about the country, so that he had a force of almost a thousand horsemen. With these he set out in flight, being rightly in fear of Antigonus. For Antigonus not only ordered his Macedonians to wall him in again and besiege him, but also wrote back bitter reproaches to them for accepting the correction of the oath.
φεύγοντι δὲ Εὐμενεῖ γράμματα κομίζεται παρὰ τῶν ἐν Μακεδονίᾳ τὴν Ἀντιγόνου δεδοικότων αὔξησιν, Ὀλυμπιάδος μὲν παρακαλούσης ἐλθόντα τὸ Ἀλεξάνδρου παιδίον παραλαβεῖν καὶ τρέφειν ὡς ἐπιβουλευόμενον, Πολυσπέρχοντος δὲ καὶ Φιλίππου τοῦ βασιλέως κελευόντων Ἀντιγόνῳ πολεμεῖν τῆς ἐν Καππαδοκίᾳ δυνάμεως ἄρχοντα, καὶ τῶν ἐν Κουΐνδοις χρημάτων πεντακόσια μὲν τάλαντα λαβεῖν εἰς τὴν τῶν ἰδίων ἐπανόρθωσιν, εἰς δὲ τὸν πόλεμον ὁπόσοις βούλεται χρῆσθαι.
While Eumenes was in flight, letters were brought to him from those in Macedonia who feared the growing power of Antigonus. Olympias invited him to come and take charge of Alexander’s little son and rear him, feeling that plots were laid against his life; Polysperchon and Philip the king ordered him, as commander of the forces in Cappadocia, to wage war upon Antigonus, to take five hundred talents of the treasure at Quinda in reparation of his own losses, and to use as much of it as he wished for the war.
περὶ δὲ τούτων καὶ Ἀντιγένει καὶ Τευτάμῳ τοῖς τῶν ἀργυρασπίδων ἡγουμένοις ἐγεγράφεισαν. ἐπεὶ δὲ λαβόντες ἐκεῖνοι τὰ γράμματα τῷ μὲν λόγῳ φιλανθρώπως ἐδέξαντο τὸν Εὐμενῆ, φθόνου δὲ καὶ φιλονεικίας ἐφαίνοντο μεστοί, δευτερεύειν ἀπαξιοῦντες ἐκείνῳ, τὸν μὲν φθόνον ὁ Εὐμενὴς ἐθεράπευε τῷ τὰ χρήματα μὴ λαβεῖν ὡς οὐδὲν δεόμενος,
They had also written concerning these matters to Antigenes and Teutamus, the commanders of the Silver-shields. These men, on receiving their letters, ostensibly treated Eumenes with friendliness, but were plainly full of envy and contentiousness, disdaining to be second to him. Eumenes therefore allayed their envy by not taking the money, alleging that he had no need of it;
ταῖς δὲ φιλονεικίαις καὶ φιλαρχίαις αὐτῶν μήτε ἡγεῖσθαι δυναμένων μήτε ἕπεσθαι βουλομένων ἐπῆγε δεισιδαιμονίαν. ἔφη γὰρ Ἀλέξανδρον αὐτῷ κατὰ τοὺς ὕπνους φανῆναι, καὶ δεῖξαί τινα σκηνὴν κατεσκευασμένην βασιλικῶς καὶ θρόνον ἐν αὐτῇ κείμενον· εἶτα εἰπεῖν ὡς ἐνταῦθα συνεδρεύουσιν αὐτοῖς καὶ χρηματίζουσιν αὐτὸς παρέσται καὶ συνεφάψεται βουλῆς τε πάσης καὶ πράξεως ἀρχομένοις ἀπʼ αὐτοῦ, ταῦτα ῥᾳδίως ἔπεισε τὸν Ἀντιγένη καὶ τὸν Τεύταμον, οὔτε ἐκείνων βαδίζειν βουλομένων πρὸς αὐτόν, οὔτε αὐτὸς ἀξιῶν ἐπὶ θύραις ἑτέρων ὁρᾶσθαι.
while upon their love of contention and love of command, seeing that they were as unable to lead as they were unwilling to follow, he brought superstition to bear. He said, namely, that Alexander had appeared to him in a dream, had shown him a tent arrayed in royal fashion with a throne standing in it, and had then said that if they held their councils and transacted their business there, he himself would be present and would assist them in every plan and enterprise which they undertook in his name. Eumenes easily convinced Antigenes and Teutamus that this was true. They were unwilling to go to him, and he himself thought it undignified to be seen at the doors of others.
καὶ τιθέντες οὕτω σκηνὴν βασιλικὴν καὶ θρόνον Ἀλεξάνδρῳ καταπεφημισμένον ἐκεῖ συνεπορεύοντο βουλευόμενοι περὶ τῶν μεγίστων. ἐπεὶ δὲ προϊοῦσιν αὐτοῖς εἰς τὴν ἄνω χώραν ὁ Πευκέστας μετὰ τῶν ἄλλων σατραπῶν ἀπήντησε φίλος ὢν καὶ συνεμίξαντο τὰς δυνάμεις, πλήθει μὲν ὅπλων καὶ λαμπρότητι παρασκευῆς ἐπέρρωσαν τοὺς Μακεδόνας, αὐτοὶ δὲ ἀνάγωγοι ταῖς ἐξουσίαις καὶ μαλακοὶ ταῖς διαίταις γεγονότες μετὰ τὴν Ἀλεξάνδρου τελευτήν,
So they erected a royal tent, and a throne in it which they dedicated to Alexander, and there they met for deliberation on matters of highest importance. And now, as they advanced into the interior of the country, Peucestas, who was a friend of Eumenes, met them with the other satraps, and they joined their forces, so that the number of their men and the splendour of their equipment raised the spirits of the Macedonians. But the leaders themselves had been made unmanageable by their exercise of power, and effeminate by their mode of life, after the death of Alexander,
καὶ φρονήματα τυραννικὰ καὶ τεθραμμένα βαρβαρικαῖς ἀλαζονείαις ἐπὶ ταὐτὸ συνενεγκάμενοι, πρὸς μὲν ἀλλήλους βαρεῖς ἦσαν καὶ δυσάρμοστοι, τοὺς δὲ Μακεδόνας κολακεύοντες ἐκκεχυμένως καὶ καταχορηγοῦντες εἰς δεῖπνα καὶ θυσίας ὀλίγου χρόνου τὸ στρατόπεδον ἀσωτίας πανηγυριζούσης καταγώγιον ἐποίησαν καὶ δημαγωγούμενον ἐπὶ αἱρέσει στρατηγῶν ὄχλον, ὥσπερ ἐν ταῖς δημοκρατίαις.
and they brought into collision spirits that were tyrannical and fed on barbaric arrogance, so that they were harsh towards one another and hard to reconcile. Moreover, by flattering the Macedonian soldiery extravagantly and lavishing money upon them for banquets and sacrifices, in a short time they made the camp a hostelry of festal prodigality, and the army a mob to be cajoled into the election of its generals, as in a democracy.
αἰσθόμενος δὲ ὁ Εὐμενὴς αὐτοὺς ἀλλήλων μὲν καταφρονοῦντας, αὐτὸν δὲ φοβουμένους καὶ παραφυλάττοντας ἀνελεῖν, εἰ γένοιτο καιρός, ἐσκήψατο χρημάτων δεῖσθαι καὶ συνεδανείσατο τάλαντα πολλὰ παρὰ τῶν μάλιστα μισούντων αὐτόν, ἵνα καὶ πιστεύωσι καὶ ἀπέχωνται περὶ τῶν δανείων ἀγωνιῶντες· ὥστε συνέβη τὸν ἀλλότριον πλοῦτον αὐτῷ φύλακα τοῦ σώματος ἔχειν, καὶ τῶν ἄλλων ἐπὶ σωτηρίᾳ διδόντων, μόνον ἐκ τοῦ λαβεῖν κτήσασθαι τὴν ἀσφάλειαν.
Eumenes, however, perceiving that, while they despised one another, they feared him and were on the watch for an opportunity to kill him, pretended to be in need of money, and got together many talents by borrowing from those who hated him most, in order that they might put confidence in him and refrain from killing him out of regard for the money they had lent him. The consequence was that the wealth of others was his body-guard, and that, whereas men generally preserve their lives by giving, he alone won safety by receiving.
Cite This Text