Plutarch · Life of Brutus Βροῦτος

Plutarch, Life of Brutus 34.1–35.6: The quarrel of Brutus and Cassius at Sardis

At Sardis Brutus and Cassius are saluted as Imperators, then lock themselves in a room and quarrel until Marcus Favonius bursts in reciting Homer's Nestor and ends it. Next day Brutus condemns Lucius Pella for embezzlement, which vexes Cassius, who had publicly acquitted two friends of the same misdeeds. Brutus answers by recalling the Ides of March and saying that they were deemed unjust if they let their own friends do wrong.

Sections 34.1–35.6 · 582 words · click a number to copy its link

Κάσσιον δὲ Βροῦτος εἰς Σάρδεις ἐκάλει, καὶ προσιόντι μετὰ τῶν φίλων ἀπήντησε· καὶ πᾶς ὁ στρατὸς ὡπλισμένος αὐτοκράτορας ἀμφοτέρους προσηγόρευσεν.

Brutus now summoned Cassius to Sardis, as he drew near, went to meet him with his friends; and the whole army, in full array, saluted them both as Imperators.

οἷα δʼ ἐν πράγμασι μεγάλοις καὶ φίλοις πολλοῖς καὶ ἡγεμόσιν αἰτιῶν αὐτοῖς πρὸς ἀλλήλους ἐγγενομένων καὶ διαβολῶν, πρὶν ἕτερόν τι ποιεῖν, εὐθὺς ἐκ πορείας καθʼ αὐτούς ἐν οἰκήματι γενόμενοι κεκλεισμένων τῶν θυρῶν καὶ μηδενὸς παρόντος, ἐχρῶντο μέμψεσι πρῶτον, εἶτʼ ἐλέγχοις καὶ κατηγορίαις.

But, as is wont to be the case in great undertakings where there are many friends and commanders, mutual charges and accusations had passed between them, and therefore, immediately after their march and before they did anything else, they met in a room by themselves. The doors were locked, and, with no one by, they indulged in fault-finding first, then in rebukes and denunciations.

ἐκ δὲτούτου πρὸς δάκρυα καὶ παρρησίαν μετὰ πάθους ἐκφερομένων, θαυμάζοντες οἱ φίλοι τὴν τραχύτητα τῆς ὀργῆς καὶ τὸν τόνον, ἔδεισαν μή τι ἐκ τούτου γένηται· προσελθεῖν δὲ ἀπείρητο.

After this, they were swept along into passionate speeches and tears, and their friends, amazed at the harshness and intensity of their anger, feared some untoward result; they were, however, forbidden to approach.

Μᾶρκος δὲ Φαώνιος, ἐραστὴς γεγονὼς Κάτωνος, οὐ λόγῳ μᾶλλον ἢ φορᾷ τινι καὶ πάθει μανικῷ φιλοσοφῶν, ἐβάδιζεν εἴσω πρὸς αὐτούς κωλυόμενος ὑπὸ τῶν οἰκετῶν.

But Marcus Favonius, who had become a devotee of Cato, and was more impetuous and frenzied than reasonable in his pursuit of philosophy, tried to go in to them, and was prevented by their servants.

ἀλλʼ ἔργον ἦν ἐπιλαβέσθαι Φαωνίου πρὸς ὁτιοῦν ὀρούσαντος· σφοδρὸς γὰρ ἦν ἐν πᾶσι καὶ πρόχειρος, ἐπεὶ τό γε βουλευτὴν εἶναι Ῥωμαίων ἑαυτὸν οὐδενὸς ἄξιον ἡγεῖτο, τῷ δὲ κυνικῷ τῆς παρρησίας πολλάκις ἀφῄρει τὴν χαλεπότητα, καὶ τὸ ἄκαιρον αὐτοῦ μετὰ παιδιᾶς δεχομένων.

It was no easy matter, however, to stop Favonius when he sprang to do anything, for he was always vehement and rash. The fact that he was a Roman senator was of no importance in his eyes, and by the cynical boldness of his speech he often took away its offensiveness, and therefore men put up with his impertinence as a joke.

βίᾳ δὴ τότε τῶν παρόντων διωσάμενος τὰς θύρας εἰσῆλθε, μετὰ πλάσματος φωνῆς ἔπη περαίνων οἷς τὸν Νέστορα χρώμενον Ὅμηρος πεποίηκεν ἀλλὰ πίθεσθʼ· ἄμφω δὲ νεωτέρω ἐστὸν ἐμεῖο, καὶ τὰ ἑξῆς.

And so at this time he forced his way through the bystanders and entered the room, reciting in an affected voice the verses wherein Homer represents Nestor as saying:— But do ye harken to me, for ye both are younger than I am, / and so forth.

ἐφʼοἷς ὁ μὲν Κάσσιος ἐγέλασεν, ὁ δὲ Βροῦτος ἐξέβαλεν αὐτόν ἁπλόκυνα καὶ ψευδόκυνα προσαγορεύων. οὐ μὴν ἀλλὰ τότε τοῦτο τῆς πρὸς ἀλλήλους διαφορᾶς ποιησάμενοι πέρας εὐθὺς διελύθησαν.

At this Cassius burst out laughing; but Brutus drove Favonius out of the room, calling him a mere dog, and a counterfeit Cynic. However, at the time, this incident put an end to their quarrel, and they separated at once.

καὶ Κασσίου δεῖπνον παρέχοντος ἐκάλει τοὺς φίλους Βροῦτος, ἤδη δὲ κατακειμένων Φαώνιος ἧκε λελουμένος· μαρτυρομένου δὲ Βρούτου μὴ κεκλημένον αὐτόν ἥκειν καὶ κελεύοντος ἀπάγειν ἐπὶ τὴν ἀνωτάτω κλίνην, βίᾳ παρελθὼν εἰς τὴν μέσην κατεκλίθη· καὶ παιδιὰν ὁ πότος ἔσχεν οὐκ ἄχαριν οὐδʼ ἀφιλόσοφον.

Furthermore, Cassius gave a supper, to which Brutus invited his friends. And as the guests were already taking their places at the feast, Favonius came, fresh from his bath. Brutus protested that he had come without an invitation, and ordered the servants to conduct him to the uppermost couch; but Favonius forced his way past them and reclined upon the central one. And over the wine mirth and jest abounded, seasoned with wit and philosophy.

τῇ δʼ ὑστεραίᾳ Βροῦτος ἄνδρα Ῥωμαῖον ἐστρατηγηκότα καὶ πεπιστευμένον ὑπʼ αὐτοῦ, Λεύκιον Πέλλαν, Σαρδιανῶν κατηγορούντων ἐπὶ κλοπαῖς δημοσίᾳ καταγνοὺς ἠτίμωσε·

But on the following day Lucius Pella, a Roman who had been praetor and had enjoyed the confidence of Brutus, being denounced by the Sardians as an embezzler of the public moneys, was condemned by Brutus and disgraced;

καὶ τὸ πρᾶγμα Κάσσιον οὐ μετρίως ἐλύπησεν. αὐτὸς γὰρ ὀλίγαις ἡμέραις ἔμπροσθεν ἐπὶ τοῖς αὐτοῖς ἐλεγχθέντας ἀδικήμασιδύο φίλους ἰδίᾳ νουθετήσας φανερῶς ἀφῆκε καὶ διετέλει χρώμενος.

and the matter vexed Cassius beyond measure. For a few days before, when two friends of his had been convicted of the same misdeeds, he had privately admonished them but publicly acquitted them, and continued to employ them.

ὅθεν ᾐτιᾶτο τὸν Βροῦτον ὡς ἄγαν ὄντα νόμιμον καὶ δίκαιον ἐν καιρῷ πολιτείας δεομένῳ καὶ φιλανθρωπίας.

He therefore found fault with Brutus on the ground that he was too observant of law and justice at a time which demanded a policy of kindness.

ὁ δὲ τῶν εἰδῶν τῶν Μαρτίων ἐκέλευεν αὐτὸν μνημονεύειν ἐκείνων, ἐν αἷς Καίσαρα ἔκτειναν, οὐκ αὐτὸν ἄγοντα καὶ φέροντα πάντας ἀνθρώπους, ἀλλʼ ἑτέρων δύναμιν ὄντα ταῦτα πρασσόντων·

But Brutus bade him remember the Ides of March, on which they had slain Caesar, not because he was himself plundering everybody, but because he enabled others to do this;

ὡς, εἴτις ἔστι πρόφασις καλὴ μεθʼ ἧς ἀμελεῖται τὸ δίκαιον, ἄμεινον ἦν τοὺς Καίσαρος φίλους ὑπομένειν ἢ τοὺς ἑαυτῶν περιορᾶν ἀδικοῦντας.

since, if there is any good excuse for neglecting justice, it had been better for us to endure the friends of Caesar than to suffer our own to do wrong.

ἐκείνοις μὲν γὰρ ἀνανδρίας, ἀδικίας δὲ δόξα μετὰ κινδύνων ἡμῖν καὶ πόνων πρόσεστι. τοιαύτη μὲν ἡ τοῦ Βρούτου προαίρεσις ἦν.

For in the one case, said he, we should have had the reputation of cowardice merely; but now, in addition to our toils and perils, we are deemed unjust. Such were the principles of Brutus.

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English translation by Bernadotte Perrin (1918). Original text: Bernadotte Perrin (ed. and trans.), Plutarch's Lives, vol. 6, Loeb Classical Library, Cambridge, MA: Harvard University Press; London: William Heinemann, 1918 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.