Plutarch · Life of Agesilaus Ἀγησίλαος

Plutarch, Life of Agesilaus 20.1–22.5: Cynisca's Olympic chariot, the Isthmian games and Iphicrates' victory near Corinth

Agesilaüs persuades his sister Cynisca to enter a chariot at Olympia to show that such a victory marks wealth, not excellence, and has Xenophon send his sons to Sparta to be reared. After Lysander's death he follows a senator's advice to bury Lysander's speech urging revolution, and he wins his opponents over by sending them out as commanders and defending them at trial. He takes the long walls of Corinth while Teleutias seizes the ships, and drives off the Argives who were celebrating the Isthmian games. At the Heraeum he snubs Theban envoys, then hears that Iphicrates has cut a Spartan division to pieces, and afterwards he leads the survivors home and campaigns in Acarnania for the Achaeans.

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οὐ μὴν ἀλλὰ ὁρῶν ἐνίους τῶν πολιτῶν ἀπὸ ἱπποτροφίας δοκοῦντας εἶναι τινας καὶ μέγα φρονοῦντας, ἔπεισε τὴν ἀδελφὴν Κυνίσκαν ἅρμα καθεῖσαν Ὀλυμπίασιν ἀγωνίσασθαι, βουλόμενος ἐνδείξασθαι τοῖς Ἕλλησιν ὡς οὐδεμιᾶς ἐστιν ἀρετῆς, ἀλλὰ πλούτου καὶ δαπάνης ἡ νίκη.

However, on seeing that some of the citizens esteemed themselves highly and were greatly lifted up because they bred racing horses, he persuaded his sister Cynisca to enter a chariot in the contests at Olympia, wishing to show the Greeks that the victory there was not a mark of any great excellence, but simply of wealth and lavish outlay.

Ξενοφῶντα δὲ τὸν σοφὸν ἔχων μεθʼ ἑαυτοῦ σπουδαζόμενον ἐκέλευε τοὺς παῖδας ἐν Λακεδαίμονι τρέφειν μεταπεμψάμενον, ὡς μαθησομένους τῶν μαθημάτων τὸ κάλλιστον, ἄρχεσθαι καὶ ἄρχειν. τοῦ δὲ Λυσάνδρου τετελευτηκότος εὑρὼν ἑταιρείαν πολλὴν συνεστῶσαν, ἣν ἐκεῖνος εὐθὺς ἐπανελθὼν ἀπὸ τῆς Ἀσίας συνέστησεν ἐπὶ τὸν Ἀγησίλαον, ὥρμησεν αὐτὸν ἐξελέγχειν οἷος ἦν ζῶν πολίτης·

Also, having Xenophon the philosopher in his following, and making much of him, he ordered him to send for his sons and rear them at Sparta, that they might learn that fairest of all lessons, how to obey and how to command. Again, finding after Lysander’s death that a large society was in existence, which that commander, immediately after returning from Asia, had formed against him, Agesilaüs set out to prove what manner of citizen Lysander had been while alive.

καὶ λόγον ἀναγνοὺς ἐν βιβλίῳ ἀπολελειμμένον, ὃν ἔγραψε μὲν Κλέων ὁ Ἁλικαρνασσεύς, ἔμελλε δὲ λέγειν ἀναλαβὼν ὁ Λύσανδρος ἐν τῷ δήμῳ περὶ πραγμάτων καινῶν καὶ μεταστάσεως τοῦ πολιτεύματος, ἠθέλησεν εἰς μέσον ἐξενεγκεῖν. ἐπεὶ δέ τις τῶν γερόντων τὸν λόγον ἀναγνοὺς καὶ φοβηθεὶς τὴν δεινότητα συνεβούλευσε μὴ τὸν Λύσανδρον ἀνορύττειν, ἀλλὰ τὸν λόγον μᾶλλον αὐτῷ συγκατορύττειν, ἐπείσθη καὶ καθησύχαζε.

So, after reading a speech which Lysander had left behind him in book form,—a speech which Cleon of Halicarnassus had composed, but which Lysander had intended to adopt and pronounce before the people in advocacy of a revolution and change in the form of government,—Agesilaüs wished to publish it. But one of the senators, who had read the speech and feared its ability and power, advised the king not to dig Lysander up again, but rather to bury the speech with him, to which advice Agesilaüs listened and held his peace.

τοὺς δὲ ὑπεναντιουμένους αὐτῷ φανερῶς μὲν οὐκ ἔβλαπτε, διαπραττόμενος δὲ πέμπεσθαί τινας ἀεί στρατηγοὺς καὶ ἄρχοντας ἐξ αὐτῶν, ἐπεδείκνυε γενομένους ἐν ταῖς ἐξουσίαις πονηροὺς καὶ πλεονέκτας, εἶτα κρινομένοις πάλιν αὖ βοηθῶν καὶ συναγωνιζόμενος, οἰκείους ἐκ διαφόρων ἐποιεῖτο καὶ μεθίστη πρὸς αὑτόν, ὥστε μηθένα ἀντίπαλον εἶναι.

And as for those who were in opposition to him, he would do them no open injury, but would exert himself to send some of them away from time to time as generals and commanders, and would show them up if they proved base and grasping in their exercise of authority; then, contrariwise, when they were brought to trial, he would come to their aid and exert himself in their behalf, and so would make them friends instead of enemies, and bring them over to his side, so that no one was left to oppose him.

ὁ γὰρ ἕτερος βασιλεὺς Ἀγησίπολις, ἅτε δὴ πατρὸς μὲν ὢν φυγάδος, ἡλικίᾳ δὲ παντάπασι μειράκιον, φύσει. δὲ πρᾷος καὶ κόσμιος, οὐ πολλὰ τῶν πολιτικῶν ἔπραττεν. οὐ μὴν ἀλλὰ καὶ τοῦτον ἐποιεῖτο χειροήθη. συσσιτοῦσι γὰρ οἱ βασιλεῖς εἰς τὸ αὐτὸ φοιτῶντες φιδίτιον, ὅταν ἐπιδημῶσιν.

For Agesipolis, the other king, since he was the son of an exile, in years a mere stripling, and by nature gentle and quiet, took little part in affairs of state. And yet he too was brought under the sway of Agesilaüs. For the Spartan kings eat together in the same phiditium, or public mess, whenever they are at home.

εἰδὼς οὖν ἔνοχον ὄντα τοῖς ἐρωτικοῖς τὸν Ἀγησίπολιν, ὥσπερ ἦν αὐτός, ἀεί τινος ὑπῆρχε λόγου περὶ τῶν ἐν ὥρᾳ· καὶ προῆγε τὸν νεανίσκον εἰς ταὐτὸ καὶ συνήρα καὶ συνέπραττε, τῶν Λακωνικῶν ἐρώτων οὐδὲν αἰσχρόν, αἰδῶ δὲ πολλὴν καὶ φιλοτιμίαν καὶ ζῆλον ἀρετῆς ἐχόντων, ὡς ἐν τοῖς περὶ Λυκούργου γέγραπται.

Accordingly, knowing that Agesipolis was prone to love affairs, just as he was himself, Agesilaüs would always introduce some discourse about the boys who were of an age to love. He would even lead the young king’s fancy toward the object of his own affections, and share with him in wooing and loving, these Spartan loves having nothing shameful in them, but being attended rather with great modesty, high ambition, and an ardent desire for excellence, as I have written in my life of Lycurgus.

μέγιστον οὖν δυνάμενος ἐν τῇ πόλει διαπράττεται Τελευτίαν τὸν ὁμομήτριον ἀδελφὸν ἐπὶ τοῦ ναυτικοῦ γενέσθαι, καί στρατευσάμενος εἰς Κόρινθον αὐτὸς μὲν ᾕρει κατὰ γῆν τὰ μακρὰ τείχη, ταῖς δὲ ναυσὶν ὁ Τελευτίας […] Ἀργείων δὲ τὴν Κόρινθον ἐχόντων τότε καί τὰ Ἴσθμια συντελούντων, ἐπιφανεὶς ἐκείνους μὲν ἐξήλασεν ἄρτι τῷ θεῷ τεθυκότας, τὴν παρα σκευὴν ἅπασαν ἀπολιπόντας·

Having thus obtained very great influence in the city, he effected the appointment of Teleutias, his half-brother on his mother’s side, as admiral. Then he led an army to Corinth, and himself, by land, captured the long walls, while Teleutias, with his fleet, seized the enemy’s ships and dockyards. Then coming suddenly upon the Argives, who at that time held Corinth, and were celebrating the Isthmian games, he drove them away just as they had sacrificed to the god, and made them abandon all their equipment for the festival.

ἐπεὶ δὲ τῶν Κορινθίων ὅσοι φυγάδες ἔτυχον παρόντες ἐδεήθησαν αὐτοῦ τὸν ἀγῶνα διαθεῖναι, τοῦτο μὲν Οὐκ ἐποίησεν, αὐτῶν δὲ ἐκείνων διατιθέντων καί συντελούντων παρέμεινε καί παρέσχεν ἀσφάλειαν. ὕστερον δὲ ἀπελθόντος αὐτοῦ πάλιν ὑπʼ Ἀργείων ἤχθη τὰ Ἴσθμια, καί τινες μὲν ἐνίκησαν πάλιν, εἰσὶ δὲ οἳ νενικηκότες πρότερον, ἡττημένοι δὲ ὕστερον, ἀνεγράφησαν.

At this, the exiles from Corinth who were in his army begged him to hold the games. This, however, he would not do, but remained at hand while they held the games from beginning to end, and afforded them security. Afterwards, when he had departed, the Isthmian games were held afresh by the Argives, and some contestants won their victories a second time, while some were entered in the lists as victors in the first contests, but as vanquished in the second.

ἐπὶ τούτῳ δὲ πολλὴν ἀπέφηνε δειλίαν κατηγορεῖν ἑαυτῶν τοὺς Ἀργείους ὁ Ἀγησίλαος, εἰ σεμνὸν οὕτω καί μέγα τὴν ἀγωνοθεσίαν ἡγούμενοι μάχεσθαι περὶ αὐτῆς Οὐκ ἐτόλμησαν. αὐτὸς δὲ πρὸς ταῦτα πάντα μετρίως ᾤετο δεῖν ἔχειν, καί τοὺς μὲν οἴκοι χοροὺς καί ἀγῶνας ἐπεκόσμει καί συμπαρῆν ἀεὶ φιλοτιμίας καί σπουδῆς μεστὸς ὢν καί οὔτε παίδων οὔτε παρθένων ἁμίλλης ἀπολειπόμενος, ἃ δὲ τοὺς ἄλλους ἑώρα θαυμάζοντας ἐδόκει μηδὲ γινώσκειν.

In this matter Agesilaüs declared that the Argives had brought down upon themselves the charge of great cowardice, since they regarded the conduct of the games as so great and august a privilege, and yet had not the courage to fight for it. He himself thought that moderation ought to be observed in all these matters, and sought to improve the local choirs and games. These he always attended, full of ambitious ardour, and was absent from no contest in which either boys or girls competed. Those things, however, for which he saw the rest of the world filled with admiration, he appeared not even to recognize.

καί ποτε Καλλιππίδης ὁ τῶν τραγῳδιῶν ὑποκριτής, ὄνομα καί δόξαν ἔχων ἐν τοῖς Ἕλλησι καὶ σπουδαζόμενος ὑπὸ πάντων, πρῶτον μὲν ἀπήντησεν αὐτῷ καί προσεῖπεν, ἔπειτα σοβαρῶς εἰς τοὺς συμπεριπατοῦντας ἐμβαλὼν ἑαυτὸν ἐπεδείκνυτο νομίζων ἐκεῖνον ἄρξειν τινὸς φιλοφροσύνης, τέλος δὲ εἶπεν· οὐκ ἐπιγινώσκεις με, ὦ βασιλεῦ; κἀκεῖνος ἀποβλέψας πρὸς αὐτὸν εἶπεν, ἀλλὰ οὐ σύγε ἐσσὶ Καλλιππίδας ὁ δεικηλίκτας; οὕτω δὲ Λακεδαιμόνιοι τοὺς μίμους καλοῦσι.

Once upon a time Callipides the tragic actor, who had a name and fame among the Greeks and was eagerly courted by all, first met him and addressed him, then pompously thrust himself into his company of attendants, showing plainly that he expected the king to make him some friendly overtures, and finally said: Dost thou not recognize me, O King? The king fixed his eyes upon him and said: Yea, art thou not Callipides the buffoon? For this is how the Lacedaemonians describe actors. And again, when he was invited to hear the man who imitated the nightingale, he declined, saying: I have heard the bird herself.

παρακαλούμενος δὲ πάλιν ἀκοῦσαι τοῦ τὴν ἀηδόνα μιμουμένου, παρῃτήσατο φήσας, αὐτᾶς ἄκουκα. τοῦ δὲ ἰατροῦ Μενεκράτους, ἐπεὶ κατατυχὼν ἔν τισιν ἀπεγνωσμέναις θεραπείαις Ζεὺς ἐπεκλήθη, φορτικῶς ταύτῃ χρωμένου τῇ προσωνυμίᾳ καί δὴ καί πρὸς ἐκεῖνον ἐπιστεῖλαι τολμήσαντος οὕτως· Μενεκράτης Ζεὺς βασιλεῖ Ἀγησιλάῳ χαίρειν, ἀντέγραψε· βασιλεὺς Ἀγησίλαος Μενεκράτει ὑγιαίνειν.

Again, Menecrates the physician, who, for his success in certain desperate cases, had received the surname of Zeus, and had the had taste to employ the appellation, actually dared to write the king a letter beginning thus: Menecrates Zeus, to King Agesilaüs, greeting. To this Agesilaüs replied: King Agesilaüs, to Menecrates, health and sanity.

διατρίβοντος δὲ περὶ τήν Κορινθίων αὐτοῦ καὶ τὸ Ἡραῖον εἰληφότος καὶ τὰ αἰχμάλωτα τοὺς στρατιώτας ἄγοντας καὶ φέροντας ἐπιβλέποντος, ἀφίκοντο πρέσβεις ἐκ Θηβῶν περὶ φιλίας. ὁ δὲ μισῶν μὲν ἀεὶ τήν πόλιν, οἰόμενος δὲ τότε καὶ συμφέρειν ἐνυβρίσαι, προσεποιεῖτο μήτε ὁρᾶν αὐτοὺς μήτε ἀκούειν ἐντυγχανόντων.

While he was lingering in the territory of Corinth, he seized the Heraeum, and as he was watching his soldiers carry off the prisoners and booty, messengers came from Thebes to treat for peace. But he had always hated that city, and thinking this an advantageous time also for insulting it, pretended neither to see nor hear its ambassadors when they presented themselves. But his pride soon had a fall;

ἔπαθε δὲ πρᾶγμα νεμεσητόν· οὔπω γὰρ ἀπηλλαγμένων τῶν Θηβαίων ἧκόν τινες ἀπαγγέλλοντες αὐτῷ τήν μόραν ὑπό Ἰφικράτους κατακεκόφθαι. καὶ πάθος τοῦτο μέγα διὰ πολλοῦ χρόνου συνέπεσεν αὐτοῖς πολλοὺς γὰρ ἄνδρας ἀγαθοὺς ἀπέβαλον κρατηθέντας ὑπό τε πελταστῶν ὁπλίτας καὶ μισθοφόρων Λακεδαιμονίους.

for the Thebans had not yet departed when messengers came to him with tidings that the Spartan division had been cut to pieces by Iphicrates. This was the greatest disaster that had happened to the Spartans in a long time; for they lost many brave men, and those men were overwhelmed by targeteers and mercenaries, though they were men-at-arms and Lacedaemonians.

ἀνεπήδησε μὲν οὖν εὐθὺς ὁ Ἀγησίλαος ὡς βοηθήσων· ἐπεὶ δὲ ἔγνω διαπεπραγμένους, αὖθις εἰς τὸ Ἡραῖον ἧκε, καὶ τοὺς Βοιωτοὺς τότε προσελθεῖν κελεύσας, ἐχρημάτιζεν. ὡς δὲ ἀνθυβρίζοντες ἐκεῖνοι τῆς μὲν εἰρήνης οὐκ ἐμέμνηντο, παρεθῆναι δὲ ἠξίουν εἰς Κόρινθον, ὀργισθεὶς ὁ Ἀγησίλαος εἶπεν εἴγε βούλεσθε τοὺς φίλους ὑμῶν ἰδεῖν μέγα φρονοῦντας ἐφʼ οἷς εὐτυχοῦσιν, αὔριον ἀσφαλῶς ὑμῖν τοῦτο ὑπάρξει.

At once, then, Agesilaüs sprang up to go to their assistance, but when he learned that it was all over with them, he came back again to the Heraeum, and ordering the Boeotians then to come before him, gave them an audience. But they returned his insolence by making no mention of peace, but simply asking safe conduct into Corinth. Agesilaüs was wroth at this, and said: If you wish to see your friends when they are elated at their successes, you can do so tomorrow in all safety.

καὶ παραλαβὼν αὐτοὺς τῇ ὑστεραίᾳ τήν τε χώραν τῶν Κορινθίων ἔκοπτε καὶ πρὸς τήν πόλιν αὐτὴν προσῆλθεν. οὕτω δὲ τοὺς Κορινθίους ἐξελέγξας ἀμύνεσθαι μὴ τολμῶντας, ἀφῆκε τήν πρεσβείαν. αὐτὸς δὲ τοὺς περιλελειμμένους ἄνδρας ἐκ τῆς μόρας ἀναλαβὼν ἀπῆγεν εἰς Λακεδαίμονα, πρὸ ἡμέρας ποιούμενος τὰς ἀναζεύξεις καὶ πάλιν σκοταίους τὰς καταλύσεις, ὅπως οἱ μισοῦντες καὶ βασκαίνοντες τῶν Ἀρκάδων μὴ ἐπιχαίρωσιν·

And taking them along with him on the next day, he ravaged the territory of the Corinthians, and advanced to the very gates of the city. After he had thus proved that the Corinthians did not dare to resist him, he dismissed the embassy. Then he himself, picking up the survivors of the division that had been cut to pieces, led them back to Sparta, always breaking camp before it was day, and pitching the next camp after it was dark, in order that the hateful and malicious Arcadians might not exult over them.

ἐκ τούτου χαριζόμενος τοῖς Ἀχαιοῖς διέβαινεν εἰς Ἀκαρνανίαν στρατιᾷ μετʼ αὐτῶν, καὶ πολλὴν μὲν ἠλάσατο λείαν, μάχῃ δὲ τοὺς Ἀκαρνᾶνας ἐνίκησε. δεομένων δὲ τῶν Ἀχαιῶν ὅπως τὸν χειμῶνα παραμείνας ἀφέληται τὸν σπόρον τῶν πολεμίων, τοὐναντίον ἔφη ποιήσειν· μᾶλλον γὰρ φοβηθήσεσθαι τὸν πόλεμον αὐτούς, ἐὰν ἐσπαρμένην τήν γῆν εἰς ὥρας ἔχωσιν ὃ καὶ συνέβη, παραγγελλομένης γὰρ αὖθις ἐπʼ αὐτοὺς στρατείας διηλλάγησαν τοῖς Ἀχαιοῖς.

After this, to gratify the Achaeans, he crossed over with them on an expedition into Acarnania, where he drove away much booty and conquered the Acarnanians in battle. But when the Achaeans asked him to spend the winter there in order to prevent the enemy from sowing their fields, he said he would do the opposite of this; for the enemy would dread the war more if their land was sown when summer came. And this proved true; for when a second expedition against them was announced, they came to terms with the Achaeans.

People and places in this passage

English translation by Bernadotte Perrin (1917). Original text: Bernadotte Perrin (ed. and trans.), Plutarch's Lives, vol. 5, Loeb Classical Library, Cambridge, MA: Harvard University Press; London: William Heinemann, 1917 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.

Life of Agesilaus 20.1–22.5: Cynisca's Olympic chariot…