Plutarch · Life of Agesilaus Ἀγησίλαος

Plutarch, Life of Agesilaus 34.1–35.4: Messene built, Epaminondas at Sparta and his death at Mantinea

With Messene built by Epaminondas, the Spartans lose their fertile Messenia, and Agesilaüs refuses a peace offered by the Thebans that would formally concede it. When Mantinea turns to the Lacedaemonians, Epaminondas marches by night from Tegea past Agesilaüs and nearly takes Sparta undefended, but Agesilaüs, warned in time, drives him off with Archidamus and the unarmed Isidas. A few days later Epaminondas is struck down in the battle near Mantinea, by Anticrates according to Dioscorides, and the Spartans reward Anticrates' family. Agesilaüs tries to keep the Messenians out of the general peace, and the Lacedaemonians alone stay at war in the hope of recovering Messenia.

Sections 34.1–35.4 · 885 words · click a number to copy its link

οἰκιζομένης δὲ Μεσσήνης ὑπὸ τῶν περὶ τὸν Ἐπαμεινώνδαν, καὶ τῶν ἀρχαίων πολιτῶν πανταχόθεν εἰς αὐτὴν συμπορευομένων, διαμάχεσθαι μὲν οὐκ ἐτόλμων οὐδὲ κωλύειν ἐδύναντο, χαλεπῶς δὲ καὶ βαρέως πρὸς τὸν Ἀγησίλαον εἶχον, ὅτι χώραν οὔτε πλήθει τῆς Λακωνικῆς ἐλάττονα καὶ πρωτεύουσαν ἀρετῇ τῆς Ἑλληνικῆς ἔχοντες καὶ καρπούμενοι χρόνον τοσοῦτον ἐπὶ τῆς ἐκείνου βασιλείας ἀπολωλέκασι.

But when Messene was built by Epaminondas, and its former citizens flocked into it from all quarters, the Spartans had not the courage to contest the issue nor the ability to hinder it, but cherished the deepest resentment against Agesilaüs, because a country which was not of less extent than their own, which stood first among Hellenic lands for its fertility, the possession and fruits of which they had enjoyed for so long a time, had been lost by them during his reign.

διὸ καὶ προτεινομένην ὑπὸ τῶν Θηβαίων τὴν εἰρήνην ὁ Ἀγησίλαος οὐκ ἐδέξατο. μὴ βουλόμενος δὲ τῷ λόγῳ προέσθαι τοῖς ἔργῳ κρατοῦσι τὴν χώραν, ἀλλὰ φιλονεικῶν, ἐκείνην μὲν οὐκ ἀπέλαβε, μικροῦ δὲ τὴν Σπάρτην προσαπέβαλε καταστρατηγηθείς.

For this reason, too, Agesilaüs would not accept the peace which was proffered by the Thebans. He was not willing to give up to them formally the country which was actually in their power, and persisted in his opposition. As a consequence, he not only did not recover Messenia, but almost lost Sparta besides, after being outgeneralled.

ἐπεὶ γὰρ οἱ Μαντινεῖς αὖθις ἀπέστησαν τῶν Θηβαίων καὶ μετεπέμποντο τοὺς Λακεδαιμονίους, αἰσθόμενος ὁ Ἐπαμεινώνδας τὸν Ἀγησίλαον ἐξεστρατευμένον μετὰ τῆς δυνάμεως καὶ προσιόντα, λαθὼν τοὺς Μαντινεῖς ἀνέζευξε νυκτὸς ἐκ Τεγέας ἄγων ἐπʼ αὐτὴν τὴν Λακεδαίμονα τὸ στράτευμα, καὶ μικρὸν ἐδέησε παραλλάξας τὸν Ἀγησίλαον ἔρημον ἐξαίφνης καταλαβεῖν τὴν πόλιν.

For when the Mantineans changed their allegiance, revolted from Thebes, and called in the Lacedaemonians to help them, Epaminondas, learning that Agesilaüs had marched out from Sparta with his forces and was approaching, set out by night from Tegea, without the knowledge of the Mantineans, and led his army against Sparta itself. He passed by Agesilaüs, and came within a little of suddenly seizing the city in a defenceless state.

Εὐθύνου δὲ Θεσπιέως, ὡς Καλλισθένης φησίν, ὡς δὲ Ξενοφῶν, Κρητός τινος, ἐξαγγείλαντος τῷ Ἀγησιλάῳ, ταχὺ προπέμψας ἱππέα τοῖς ἐν τῇ πόλει φράσοντα, μετʼ οὐ πολὺ καὶ αὐτὸς παρῆλθεν εἰς τὴν Σπάρτην. ὀλίγῳ δὲ ὕστερον οἱ Θηβαῖοι διέβαινον τὸν Εὐρώταν καὶ προσέβαλλον τῇ πόλει, μάλα ἐρρωμένως τοῦ Ἀγησιλάου καὶ παρʼ ἡλικίαν ἐπαμύνοντος.

But Euthynus, a Thespian, as Callisthenes says, or, according to Xenophon, a certain Cretan, brought word to Agesilaüs, who quickly sent on a horseman to warn the people in Sparta, and not long after his arrival the Thebans were crossing the Eurotas and attacking the city, while Agesilaüs defended it right vigorously and in a manner not to be expected of his years.

οὐ γὰρ, ὡς πρότερον, ἀσφαλείας ἑώρα τὸν καιρὸν ὄντα καὶ φυλακῆς, ἀλλὰ μᾶλλον ἀπονοίας καὶ τόλμης, οἷς τὸν ἄλλον χρόνον οὐδέποτε πιστεύσας οὐδὲ χρησάμενος, τότε μόνοις ἀπεώσατο τὸν κίνδυνον, ἐκ τῶν χειρῶν τοῦ Ἐπαμεινώνδου τὴν πόλιν ἐξαρπάσας, καὶ στήσας τρόπαιον, καὶ τοῖς παισὶ καὶ ταῖς γυναιξὶν ἐπιδείξας τὰ κάλλιστα τροφεῖα τῇ πατρίδι τοὺς Λακεδαιμονίους ἀποδιδόντας,

For he did not think, as on a former occasion, that the crisis demanded safe and cautious measures, but rather deeds of desperate daring. In these he had never put confidence before, nor had he employed them, but then it was only by their aid that he repelled the danger, snatching the city out of the grasp of Epaminondas, erecting a trophy of victory, and showing their wives and children that the Lacedaemonians were making the fairest of all returns to their country for its rearing of them.

ἐν δὲ πρώτοις τὸν Ἀρχίδαμον ἀγωνιζόμενον ὑπερηφάνως τῇ τε ῥώμῃ τῆς ψυχῆς καὶ τῇ κουφότητι τοῦ σώματος, ὀξέως ἐπὶ τὰ θλιβόμενα τῆς μάχης διαθέοντα διὰ τῶν στενωπῶν καὶ πανταχοῦ μετʼ ὀλίγων ἀντερείδοντα τοῖς πολεμίοις· Ἰσίδαν δὲ δοκῶ, τὸν Φοιβίδου υἱόν, οὐ τοῖς πολίταις μόνον, ἀλλὰ καὶ τοῖς πολεμίοις θέαμα φανῆναι καινὸν καὶ ἀγαστόν.

Archidamus, too, fought among the foremost, conspicuous for his impetuous courage and for his agility, running swiftly through the narrow streets to the endangered points in the battle, and everywhere pressing hard upon the enemy with his few followers. But I think that Isidas, the son of Phoebidas, must have been a strange and marvellous sight, not only to his fellow-citizens, but also to his enemies.

ἦν μὲν γὰρ ἐκπρεπὴς τὸ εἶδος καὶ τὸ μέγεθος τοῦ σώματος, ὥραν δὲ ἐν ᾗ τὸ ἥδιστον ἀνθοῦσιν ἄνθρωποι παριόντες εἰς ἄνδρας ἐκ παίδων εἶχε, γυμνὸς δὲ καὶ ὅπλων τῶν σκεπὸν τῶν καὶ ἱματίων, λίπα χρισάμενος τὸ σῶμα, καὶ τῇ μὲν ἔχων χειρὶ λόγχην, τῇ δὲ ξίφος, ἐξήλατο τῆς οἰκίας, καὶ διὰ μέσων τῶν μαχομένων ὠσάμενος ἐν τοῖς πολεμίοις ἀνεστρέφετο, παίων τὸν προστυχόντα καὶ καταβάλλων.

He was of conspicuous beauty and stature, and at an age when the human flower has the greatest charm, as the boy merges into the man. Naked as he was, without either defensive armour or clothing,—for he had just anointed his body with oil,—he took a spear in one hand, and a sword in the other, leaped forth from his house, and after pushing his way through the midst of the combatants, ranged up and down among the enemy, smiting and laying low all who encountered him.

ἐτρώθη δὲ ὑπʼ οὐδενός, εἴτε θεοῦ διʼ ἀρετὴν φυλάττοντος αὐτόν, εἴτε μεῖζόν τι καὶ κρεῖττον ἀνθρώπου φανεὶς τοῖς ἐναντίοις. ἐπὶ τούτῳ δὲ λέγεται τοὺς ἐφόρους στεφανώσαντας αὐτὸν εἶτα χιλίων δραχμῶν ἐπιβαλεῖν ζημίαν, ὅτι χωρὶς ὅπλων διακινδυνεύειν ἐτόλμησεν.

And no man gave him a wound, whether it was that a god shielded him on account of his valour, or that the enemy thought him taller and mightier than a mere man could be. For this exploit it is said that the ephors put a garland on his head, and then fined him a thousand drachmas, because he had dared to hazard his life in battle without armour.

ὀλίγαις δὲ ὕστερον ἡμέραις περὶ τὴν Μαντίνειαν ἐμαχέσαντο, καὶ τὸν Ἐπαμεινώνδαν ἤδη κρατοῦντα τῶν πρώτων, ἔτι δὲ ἐγκείμενον καὶ κατασπεύδοντα τὴν δίωξιν, Ἀντικράτης Λάκων ὑποστὰς ἔπαισε δόρατι μέν, ὡς Διοσκουρίδης ἱστόρηκε, Λακεδαιμόνιοι δὲ Μαχαιρίωνας ἔτι νῦν τοὺς ἀπογόνους τοῦ Ἀντικράτους καλοῦσιν, ὡς μαχαίρᾳ πατάξαντος.

A few days afterwards a battle was fought near Mantinea, in which Epaminondas had already routed the van of the Lacedaemonians, and was still eagerly pressing on in pursuit of them, when Anticrates, a Spartan, faced him and smote him with a spear, as Dioscorides tells the story; but the Lacedaemonians to this day call the descendants of Anticrates machaeriones, or swordsmen, because he used a sword for the blow.

οὕτω γὰρ ἐθαύμασαν καὶ ὑπερηγάπησαν αὐτὸν φόβῳ τοῦ Ἐπαμεινώνδου ζῶντος, ὥστε τιμὰς μὲν ἐκείνῳ καὶ δωρεὰς ψηφίσασθαι, γένει δʼ ἀτέλειαν, ἣν ἔτι καὶ καθʼ ἡμᾶς ἔχει Καλλικράτης, εἷς τῶν Ἀντικράτους ἀπογόνων. μετὰ δὲ τὴν μάχην καὶ τὸν θάνατον τοῦ Ἐπαμεινώνδου γενομένης εἰρήνης τοῖς Ἕλλησι πρὸς αὑτούς, ἀπήλαυνον οἱ περὶ τὸν Ἀγησίλαον τοῦ ὅρκου τοὺς Μεσσηνίους, ὡς πόλιν οὐκ ἔχοντας.

For the Lacedaemonians were filled with such admiring love for him because of the fear in which they held Epaminondas while living, that they voted honours and gifts to Anticrates himself, and to his posterity exemption from taxes, an immunity which in my own day also is enjoyed by Callicrates, one of the descendants of Anticrates. After the battle and the death of Epaminondas, when the Greeks concluded peace among themselves, Agesilaüs and his partisans tried to exclude the Messenians from the oath of ratification, on the ground that they had no city.

ἐπεὶ δὲ οἱ λοιποὶ πάντες ἐδέχοντο καὶ τοὺς ὅρκους ἐλάμβανον παρʼ αὐτῶν, ἀπέστησαν οἱ Λακεδαιμόνιοι, καὶ μόνοις αὐτοῖς πόλεμος ἦν ἐλπίζουσιν ἀναλήψεσθαι τὴν Μεσσηνίαν. βίαιος οὖν ἐδόκει καὶ ἀτενὴς καὶ πολέμων ἄπληστος ὁ Ἀγησίλαος εἶναι, τὰς μὲν κοινὰς διαλύσεις πάντα τρόπον ὑπορύττων καὶ ἀναβάλλων, πάλιν δὲ ὑπὸ χρημάτων ἀπορίας ἀναγκαζόμενος ἐνοχλεῖν τοῖς κατὰ πόλιν φίλοις καὶ δανείζεσθαι καὶ συνερανίζεσθαι,

And when all the rest admitted the Messenians and accepted their oaths, the Lacedaemonians held aloof from the peace, and they alone remained at war in the hope of recovering Messenia. Agesilaüs was therefore deemed a headstrong and stubborn man, and insatiable of war, since he did all in his power to undermine and postpone the general peace, and again since his lack of resources compelled him to lay burdens on his friends in the city and to take loans and contributions from them.

δέον ἀπηλλάχθαι κακῶν εἰς τοῦτο περιήκοντι τῷ καιρῷ, καὶ μὴ τὴν ἅπασαν ἀρχὴν τοσαύτην γενομένην ἀφεικότα καὶ πόλεις καὶ γῆν καὶ θάλατταν, ὑπὲρ τῶν ἐν Μεσσήνῃ κτημάτων καὶ προσόδων σφαδάζειν.

And yet it was his duty to put an end to their evils, now that opportunity offered, and not, after having lost Sparta’s whole empire, vast as it was, with its cities and its supremacy on land and sea, then to carry on a petty struggle for the goods and revenues of Messene.

People and places in this passage

English translation by Bernadotte Perrin (1917). Original text: Bernadotte Perrin (ed. and trans.), Plutarch's Lives, vol. 5, Loeb Classical Library, Cambridge, MA: Harvard University Press; London: William Heinemann, 1917 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.