Pindar · Olympian Odes Ὀλυμπιονῖκαι

Pindar, Olympian Odes 8.1–88: Olympian 8: for Alcimedon — Aeacus and the walls of Troy

Pindar hails Olympia and praises Alcimedon of Aegina, boys' wrestling victor, and the justice of Aegina. He tells how Aeacus helped Poseidon and Apollo to build the wall of Troy: three serpents leapt at it and the one that entered it foretold the fall of Troy at the hands of Aeacus' descendants. The ode ends with Alcimedon's family, his father Iphion and his dead kinsmen.

Lines 8.1–88 · 903 words · click a number to copy its link
1μᾶτερ ὦ χρυσοστεφάνων ἀέθλων, Οὐλυμπία, δέσποινʼ ἀλαθείας· ἵνα μάντιες ἄνδρες ἐμπύροις τεκμαιρόμενοι παραπειρῶνται Διὸς ἀργικεραύνου, εἴ τινʼ ἔχει λόγον ἀνθρώπων πέρι 5μαιομένων μεγάλαν ἀρετὰν θυμῷ λαβεῖν, τῶν δὲ μόχθων ἀμπνοάν· ἄνεται δὲ πρὸς χάριν εὐσεβίας ἀνδρῶν λιταῖς. ἀλλʼ ὦ Πίσας εὔδενδρον ἐπʼ Ἀλφεῷ ἄλσος, 10τόνδε κῶμον καὶ στεφαναφορίαν δέξαι. μέγα τοι κλέος αἰεί, ᾧτινι σὸν γέρας ἕσπητʼ ἀγλαόν· ἄλλα δʼ ἐπʼ ἄλλον ἔβαν ἀγαθῶν, πολλαὶ δʼ ὁδοὶ σὺν θεοῖς εὐπραγίας. 15Τιμόσθενες, ὔμμε δʼ ἐκλάρωσεν πότμος Ζηνὶ γενεθλίῳ· ὃς σὲ μὲν Νεμέᾳ πρόφατον, Ἀλκιμέδοντα δὲ πὰρ Κρόνου λόφῳ

Mother of contests crowned with wreaths of gold, Olympia, queen of truth! where, by the test of sacrifices, diviners inquire the will of Zeus of the flashing thunderbolt, asking if he hath any message to give concerning men, who in their very heart are seeking to win great praise for prowess and a breathing-space from toils. For the prayers of men find in their fulfilment a recompense for reverent adoration. O thou precinct of Pisa, with thy fair trees beside the Alpheüs ! give welcome to this chorus of triumph, and this crowning of the victor. Great in sooth is his glory for ever, whoe’er is attended by this bright reward. Some blessings are wont to come to one man, some to another; and, with the favour of the gods, there are many paths of prosperity. But fate hath allotted thee and thine, Timosthenés, to Zeus, as the god of thy race, Zeus who made thee the observed of all at Nemea, and made thy brother, Alcimedon, an Olympian victor beside the

18θῆκεν Ὀλυμπιονίκαν. ἦν δʼ ἐσορᾶν καλός, ἔργῳ τʼ οὐ κατὰ εἶδος ἐλέγχων 20ἐξένεπε κρατέων πάλᾳ δολιχήρετμον Αἴγιναν πάτραν· ἔνθα σώτειρα Διὸς ξενίου πάρεδρος ἀσκεῖται Θέμις ἔξοχʼ ἀνθρώπων. ὅ τι γὰρ πολὺ καὶ πολλᾷ ῥέπῃ, ὀρθᾷ διακρίνειν φρενὶ μὴ παρὰ καιρόν, 25δυσπαλές· τεθμὸς δέ τις ἀθανάτων καὶ τάνδʼ ἁλιερκέα χώραν παντοδαποῖσιν ὑπέστασε ξένοις κίονα δαιμονίαν ὁ δʼ ἐπαντέλλων χρόνος τοῦτο πράσσων μὴ κάμοι 30Δωριεῖ λαῷ ταμιευομέναν ἐξ Αἰακοῦ· τὸν παῖς ὁ Λατοῦς εὐρυμέδων τε Ποσειδᾶν, Ἰλίῳ μέλλοντες ἐπὶ στέφανον τεῦξαι, καλέσαντο συνεργὸν τείχεος, ἦν ὅτι νιν πεπρωμένον ὀρνυμένων πολέμων 35πτολιπόρθοις ἐν μάχαις λάβρον ἀμπνεῦσαι καπνόν. γλαυκοὶ δὲ δράκοντες, ἐπεὶ κτίσθη νέον, πύργον ἐσαλλόμενοι τρεῖς, οἱ δύο μὲν κάπετον, αὖθι δʼ ἀτυζομένω ψυχὰς βάλον·

hill of Cronus. Comely was he to look upon, and verily he did not belie his beauty of form, when, by his victory in the wrestling-match, he caused Aegina with her long oars to be proclaimed as his fatherland, that land where the saving goddess, Themis, whose throne is beside the seat of Zeus, the god of hospitality, is honoured more than among all other men. For, when there is a heavy weight in the balance, and it swayeth many ways, it is hard to wrestle with, so as to reach a decision with righteous mind in fitting wise. But it may be deemed an ordinance of the immortals that set up this seagirt land to be as a pillar divine for visitants from every clime ; and may the time to come never weary of fulfilling this. ’Tis a land which obeyeth the rule of the Dorian folk from the time of Aeacus, whom the son of Léto and widely-ruling Poseidén, when about to build a diadem of towers for Ilium, summoned to help them in building the wall. For it was fated that, amid the onsets of wars, when cities are ruined by battles, those towers should breathe forth vast volumes of smoke. Scarce was the wall builded when grey-eyed serpents three essayed to leap into the tower, and two of them fell down, and anon in amazement gave up their lives, while the third leapt

40εἷς δʼ ἀνόρουσε βοάσαις. ἔννεπε δʼ ἀντίον ὁρμαίνων τέρας εὐθὺς, Ἀπόλλων· Πέργαμος ἀμφὶ τεαῖς, ἥρως, χερὸς ἐργασίαι ἁλίσκεται· ὣς ἐμοὶ φάσμα λέγει Κρονίδα πεμφθὲν βαρυγδούπου Διός· 45οὐκ ἄτερ παίδων σέθεν, ἀλλʼ ἅμα πρώτοις ῥάζεται καὶ τερτάτοις. ὣς ἆρα θεὸς σάφα εἴπαις Ξάνθον ἤπειγεν καὶ Ἀμαζόνας εὐίππους καὶ ἐς Ἴστρον ἐλαύνων. Ὀρσοτρίαινα δʼ ἐπʼ Ἰσθμῷ ποντίᾳ ἅρμα θοὸν τανύεν, 50ἀποπέμπων Αἰακὸν δεῦρʼ ἀνʼ ἵπποις χρυσέαις, καὶ Κορίνθου δειράδʼ ἐποψόμενος δαιτικλυτάν. τερπνὸν δʼ ἐν ἀνθρώποις ἴσον ἔσσεται οὐδέν. εἰ δʼ ἐγὼ Μελησίᾳ ἐξ ἀγενείων κῦδος ἀνέδραμον ὕμνῳ, 55μὴ βαλέτω με λίθῳ τραχεῖ φθόνος· καὶ Νεμέᾳ γὰρ ὁμῶς ἐρέω ταύταν χάριν, τὰν δʼ ἔπειτʼ ἀνδρῶν μάχαν

up with a cry; and Apollo, pondering on the adverse omen, said straightway: ‘Pergamos is taken, O hero, hard by the work of thy hands; so saith a vision sent to me, a vision of Zeus, the loudly thundering son of Cronus; not without thy sons; but the capture will begin with the first generation, and (will end) with the fourth.”! Thus spake the god full clearly, and hastened on his way to Xanthus, and to the Amazons with their noble steeds, and to the Ister. And the wielder of the trident drove his swift chariot toward the sea-washed Isthmus, to bring Aeacus hither to his home in his golden car, and to view the feast-famed ridge of Corinth. But nothing shall be equally pleasant among all men; and, if I myself have, for Melésias, rushed up in song to the height of glory won by the training of beardless youths, let not envy cast a rough stone at me; for I could tell of his winning such another victory himself (among boys) at Nemea, and of his later contests among men, even in the pancratium.

59ἐκ παγκρατίου. τὸ διδάξασθαι δέ τοι 60εἰδότι ῥᾴτερον· ἄγνωμον δὲ τὸ μὴ προμαθεῖν· κουφότεραι γὰρ ἀπειράτων φρένες. κεῖνα δὲ κεῖνος ἂν εἴποι ἔργα περαίτερον ἄλλων, τίς τρόπος ἄνδρα προβάσει ἐξ ἱερῶν ἀέθλων μέλλοντα ποθεινοτάταν δόξαν φέρειν. 65νῦν μὲν αὐτῷ γέρας Ἀλκιμέδων νίκαν τριακοστὰν ἑλών· ὃς τύχᾳ μὲν δαίμονος, ἀνορέας δʼ οὐκ ἀμπλακὼν ἐν τέτρασιν παίδων ἀπεθήκατο γυίοις νόστον ἔχθιστον καὶ ἀτιμοτέραν γλῶσσαν καὶ ἐπίκρυφον οἶμον, 70πατρὶ δὲ πατρὸς ἐνέπνευσεν μένος γήραος ἀντίπαλον. Ἀΐδα τοι λάθεται ἄρμενα πράξαις ἀνήρ. ἀλλʼ ἐμὲ χρὴ μναμοσύναν ἀνεγείροντα φράσαι 75χειρῶν ἄωτον Βλεψιάδαις ἐπίνικον, ἕκτος οἷς ἤδη στέφανος περίκειται φυλλοφόρων ἀπʼ ἀγώνων. ἔστι δὲ καί τι θανόντεσσιν μέρος κὰν νόμον ἐρδομένων· κατακρύπτει δʼ οὐ κόνις 80συγγόνων κεδνὰν χάριν. Ἑρμᾶ δὲ θυγατρὸς ἀκούσαις Ἰφίων

To teach, as ye know, is easier for him that himself hath knowledge, while it is foolish not to learn betimes. Flighty are the words of them that have made no trial ; but he, beyond all others, could speak of those brave deeds, telling what manner of training will aid a man that is eager to win from contests in the sacred games the fame that is most yearned for. For himself it is a boon indeed that a thirtieth victory hath been won for him by Alcimedon, who, by heaven-sent good-fortune, but with no slackness in his own prowess, thrust off from himself on the bodies of four boys a most hateful return amid jibes of contempt, while they slink to their homes unseen; and hath inspired his father’s sire with strength that wrestles with old age. Ye know that the grave is forgotten by him who hath won befitting fame. But meet it is for me to awaken Memory, and to tell of the fruit of the victorious hands of the race of Blepsias, who have now been wreathed with the sixth garland won from crowned contests. Even the dead have share in rites duly paid in their honour, and the noble grace of their kinsmen on earth is not buried in the dust. But the victor'’s father, Iphién, having listened to the Teller of glad tidings, the daughter of Hermes, will haply

82Ἀγγελίας, ἐνέποι κεν Καλλιμάχῳ λιπαρὸν κόσμον Ὀλυμπίᾳ, ὅν σφι Ζεὺς γένει ὤπασεν. ἐσλὰ δʼ ἐπʼ ἐσλοῖς 85ἔργʼ ἐθέλοι δόμεν, ὀξείας δὲ νόσους ἀπαλάλκοι. εὔχομαι ἀμφὶ καλῶν μοίρᾳ Νέμεσιν διχόβουλον μὴ θέμεν· ἀλλʼ ἀπήμαντον ἄγων βίοτον αὐτούς τʼ ἀέξοι καὶ πόλιν.

tell his own brother Callimachus of the bright glory at Olympia, which Zeus hath given to their race. May it be his pleasure to grant blessings heaped upon blessings, and to keep afar all painful maladies. I pray that, for the share of glory allotted them, he may not cause Nemesis to be divided in counsel ; but may he grant a painless life, and thus give increase to themselves and to their city.

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English translation by Sir John Sandys (1915). Original text: Sir John Sandys (ed.), The Odes of Pindar, Loeb Classical Library, London: Heinemann; New York: Putnam, 1915 (Greek text as digitised by Perseus from the 1937 reprint).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Greek text); translation public domain (OCR from the Internet Archive scan). Introductions, summaries and notes © GreekMythology.com.