Plutarch · Life of Caesar Καῖσαρ

Plutarch, Life of Caesar 60.1–62.5: Caesar and the diadem: the Lupercalia and the pressure on Brutus

Caesar's partisans spread a report that the Sibylline books say Parthia can be taken only by a king, and when he is hailed as king he answers that his name is Caesar, not King. He gives offence by staying seated when the senate approaches and then blames his illness, though Plutarch says that Balbus held him back. At the Lupercalia Antony offers him a diadem and Caesar pushes it away twice, and the tribunes Flavius and Maryllus pull diadems from his statues and are deprived of office, while the people call them Brutuses. The people turn to Marcus Brutus, who owes his life and honours to Caesar, notes are left on his tribunal and Cassius urges him on, while Caesar says he fears the pale and thin Brutus and Cassius, not the fat and long-haired.

Sections 60.1–62.5 · 1151 words · click a number to copy its link

τὸ δὲ ἐμφανὲς μάλιστα μῖσος καὶ θανατηφόρον ἐπʼ αὐτὸν ὁ τῆς βασιλείας ἔρως ἐξειργάσατο, τοῖς μὲν πολλοῖς αἰτία πρώτη, τοῖς δὲ ὑπούλοις πάλαι πρόφασις εὐπρεπεστάτη γενομένη, καίτοι καὶ λόγον τινὰ κατέσπειραν εἰς τὸν δῆμον οἱ ταύτην Καίσαρι τὴν τιμὴν προξενοῦντες, ὡς ἐκ γραμμάτων Σιβυλλείων ἁλώσιμα τὰ Πάρθων φαίνοιτο Ῥωμαίοις σὺν βασιλεῖ στρατευομένοις ἐπʼ αὐτούς, ἄλλως ἀνέφικτα ὄντα·

But the most open and deadly hatred towards him was produced by his passion for the royal power. For the multitude this was a first cause of hatred, and for those who had long smothered their hate, a most specious pretext for it. And yet those who were advocating this honour for Caesar actually spread abroad among the people a report that from the Sibylline books it appeared that Parthia could be taken if the Romans went up against it with a king, but otherwise could not be assailed;

καὶ καταβαίνοντος ἐξ Ἄλβης Καίσαρος εἰς τὴν πόλιν ἐτόλμησαν αὐτὸν ἀσπάσασθαι βασιλέα, τοῦ δὲ δήμου διαταραχθέντος ἀχθεσθεὶς ἐκεῖνος οὐκ ἔφη βασιλεύς, ἀλλὰ Καῖσαρ καλεῖσθαι· καὶ γενομένης πρὸς τοῦτο πάντων σιωπῆς οὐ πάνυ φαιδρὸς οὐδʼ εὐμενὴς παρῆλθεν.

and as Caesar was coming down from Alba into the city they ventured to hail him as king. But at this the people were confounded, and Caesar, disturbed in mind, said that his name was not King, but Caesar, and seeing that his words produced an universal silence, he passed on with no very cheerful or contented looks.

ἐν δὲ συγκλήτῳ τιμάς τινας ὑπερφυεῖς αὐτῷ ψηφισαμένων ἔτυχε μὲν ὑπὲρ τῶν ἐμβόλων καθεζόμενος, προσιόντων δὲ τῶν ὑπάτων καὶ τῶν στρατηγῶν, ἅμα δὲ καὶ τῆς βουλῆς ἁπάσης ἑπομένης, οὐχ ὑπεξαναστάς, ἀλλʼ ὥσπερ ἰδιώταις τισὶ χρηματίζων, ἀπεκρίνατο συστολῆς μᾶλλον ἢ προσθέσεως τὰς τιμάς δεῖσθαι. καὶ τοῦτο οὐ μόνον ἠνίασε τὴν βουλήν, ἀλλὰ καὶ τὸν δῆμον, ὡς ἐν τῇ βουλῇ τῆς πόλεως προπηλακιζομένης, καὶ μετὰ δεινῆς κατηφείας ἀπῆλθον εὐθὺς οἷς ἐξῆν μὴ παραμένειν,

Moreover, after sundry extravagant honours had been voted him in the senate, it chanced that he was sitting above the rostra, and as the praetors and consuls drew near, with the whole senate following them, he did not rise to receive them, but as if he were dealing with mere private persons, replied that his honours needed curtailment rather than enlargement. This vexed not only the senate, but also the people, who felt that in the persons of the senators the state was insulted, and in a terrible dejection they went away at once, all who were not obliged to remain,

ὥστε κἀκεῖνον ἐννοήσαντα παραχρῆμα μὲν οἴκαδε τραπέσθαι καὶ βοᾶν πρὸς τοὺς φίλους, ἀπαγαγόντα τοῦ τραχήλου τὸ ἱμάτιον, ὡς ἕτοιμος εἴη τῷ βουλομένῳ τὴν σφαγὴν παρέχειν, ὕστερον δὲ προφασίζεσθαι τὴν νόσον οὐ γὰρ ἐθέλειν τὴν αἴσθησιν ἀτρεμεῖν τῶν οὕτως ἐχόντων, ὅταν ἱστάμενοι διαλέγωνται πρὸς ὄχλον, ἀλλὰ σειομένην ταχὺ καὶ περιφερομένην ἰλίγγους ἐπισπᾶσθαι καὶ καταλαμβάνεσθαι.

so that Caesar too, when he was aware of his mistake, immediately turned to go home, and drawing back his toga from his neck, cried in loud tones to his friends that he was ready to offer his throat to any one who wished to kill him. But afterwards he made his disease an excuse for his behaviour, saying that the senses of those who are thus afflicted do not usually remain steady when they address a multitude standing, but are speedily shaken and whirled about, bringing on giddiness and insensibility.

τὸ δὲ οὐκ εἶχεν οὕτως, ἀλλὰ καὶ πάνυ βουλόμενον αὐτὸν ὑπεξαναστῆναι τῇ βουλῇ λέγουσιν ὑπό τοῦ τῶν φίλων, μᾶλλον δὲ κολάκων, Κορνηλίου Βάλβου, κατασχεθῆναι φήσαντος οὐ μεμνήσῃ Καῖσαρ ὤν, οὐδὲ ἀξιώσεις ὡς κρείττονα θεραπεύεσθαι σεαυτόν; λαμπρῶς, ὦ

However, what he said was not true; on the contrary, he was very desirous of rising to receive the senate; but one of his friends, as they say, or rather one of his flatterers, Cornelius Balbus, restrained him, saying: Remember that thou art Caesar, and permit thyself to be courted as a superior.

ἐπιγίνεται τούτοις τοῖς προσκρούσμασιν ὁ τῶν δημάρχων προπηλακισμός. ἦν μὲν γὰρ ἡ τῶν Λουπερκαλίων ἑορτή, περὶ ἧς πολλοὶ γράφουσιν ὡς ποιμένων τὸ παλαιὸν εἴη, καί τι καί προσήκει τοῖς Ἀρκαδικοῖς Λυκαίοις.

There was added to these causes of offence his insult to the tribunes. It was, namely, the festival of the Lupercalia, of which many write that it was anciently celebrated by shepherds, and has also some connection with the Arcadian Lycaea.

τῶν δʼ εὐγενῶν νεανίσκων καί ἀρχόντων πολλοὶ διαθέουσιν ἀνὰ τὴν πόλιν γυμνοί, σκύτεσι λασίοις τοὺς ἐμποδὼν ἐπὶ παιδιᾷ καί γέλωτι παίοντες πολλαὶ δὲ καί τῶν ἐν τέλει γυναικῶν ἐπίτηδες ὑπαντῶσαι παρέχουσιν ὥσπερ ἐν διδασκάλου τὼ χεῖρε ταῖς πληγαῖς, πεπεισμέναι πρὸς εὐτοκίαν κυούσαις, ἀγόνοις δὲ πρὸς κύησιν ἀγαθὸν εἶναι.

At this time many of the noble youths and of the magistrates run up and down through the city naked, for sport and laughter striking those they meet with shaggy thongs. And many women of rank also purposely get in their way, and like children at school present their hands to be struck, believing that the pregnant will thus be helped to an easy delivery, and the barren to pregnancy.

ταῦτα Καῖσαρ ἐθεᾶτο καθήμενος ἐπὶ τῶν ἐμβόλων ἐπὶ δίφρου χρυσοῦ, θριαμβικῷ κόσμῳ κεκοσμημένος. Ἀντώνιος δὲ τῶν θεόντων τὸν ἱερὸν δρόμον εἷς ἦν καί γὰρ ὑπάτευεν. ὡς οὖν εἰς τὴν ἀγορὰν ἐνέβαλε καί τὸ πλῆθος αὐτῷ διέστη, φέρων διάδημα στεφάνῳ δάφνης περιπεπλεγμένον ὤρεξε τῷ Καίσαρι καί γίνεται κρότος οὐ λαμπρός, ἀλλʼ ὀλίγος ἐκ παρασκευῆς.

These ceremonies Caesar was witnessing, seated upon the rostra on a golden throne, arrayed in triumphal attire. And Antony was one of the runners in the sacred race; for he was consul. Accordingly, after he had dashed into the forum and the crowd had made way for him, he carried a diadem, round which a wreath of laurel was tied, and held it out to Caesar. Then there was applause, not loud, but slight and preconcerted.

ἀπωσαμένου δὲ τοῦ Καίσαρος ἅπας ὁ δῆμος ἀνεκρότησεν αὖθις δὲ προσφέροντος ὀλίγοι, καί μὴ δεξαμένου πάλιν ἅπαντες, οὕτω δὲ τῆς πείρας ἐξελεγχομένης Καῖσαρ μὲν ἀνίσταται, τὸν στέφανον εἰς τὸ Καπιτώλιον ἀπενεχθῆναι κελεύσας, ὤφθησαν δὲ ἀνδριάντες αὐτοῦ διαδήμασιν ἀναδεδεμένοι βασιλικοῖς. καί τῶν δημάρχων δύο, Φλάουϊος καί Μάρυλλος, ἐπελθόντες ἀπέσπασαν, καί τοὺς ἀσπασαμένους βασιλέα τὸν Καίσαρα πρώτους ἐξευρόντες ἀπῆγον εἰς τὸ δεσμωτήριον.

But when Caesar pushed away the diadem, all the people applauded; and when Antony offered it again, few, and when Caesar declined it again, all, applauded. The experiment having thus failed, Caesar rose from his seat, after ordering the wreath to be carried up to the Capitol; but then his statues were seen to have been decked with royal diadems. So two of the tribunes, Flavius and Maryllus, went up to them and pulled off the diadems, and after discovering those who had first hailed Caesar as king, led them off to prison.

ὁ δὲ δῆμος εἵπετο κροτῶν, καί Βρούτους ἀπεκάλει τοὺς ἄνδρας, ὅτι Βροῦτος ἦν ὁ καταλύσας τὴν τῶν βασιλέων διαδοχὴν καί τὸ κράτος εἰς βουλὴν καί δῆμον ἐκ μοναρχίας καταστήσας. ἐπὶ τούτῳ Καῖσαρ παροξυνθείς τὴν μὲν ἀρχὴν ἀφείλετο τῶν περὶ τὸν Μάρυλλον, ἐν δὲ τῷ κατηγορεῖν αὐτῶν ἅμα καὶ τὸν δῆμον ἐφυβρίζων πολλάκις Βρούτους τε καὶ Κυμαίους ἀπεκάλει τοὺς ἄνδρας.

Moreover, the people followed the tribunes with applause and called them Brutuses, because Brutus was the man who put an end to the royal succession and brought the power into the hands of the senate and people instead of a sole ruler. At this, Caesar was greatly vexed, and deprived Maryllus and Flavius of their office, while in his denunciation of them, although he at the same time insulted the people, he called, them repeatedly Brutes and Cymaeans.

οὕτω δὴ τρέπονται πρὸς Μᾶρκον Βροῦτον οἱ πολλοί, γένος μὲν ἐκεῖθεν εἶναι δοκοῦντα πρὸς πατέρων, καὶ τὸ πρὸς μητρὸς δὲ ἀπὸ Σερουιλίων, οἰκίας ἑτέρας ἐπιφανοῦς, γαμβρὸν δὲ καί ἀδελφιδοῦν Κάτωνος. τοῦτον ἐξ ἑαυτοῦ μὲν ὁρμῆσαι πρὸς κατάλυσιν τῆς μοναρχίας ἤμβλυνον αἱ παρὰ Καίσαρος τιμαὶ καὶ χάριτες.

Under these circumstances the multitude turned their thoughts towards Marcus Brutus, who was thought to be a descendant of the elder Brutus on his father’s side, on his mother’s side belonged to the Servilii, another illustrious house, and was a son-in-law and nephew of Cato. The desires which Brutus felt to attempt of his own accord the abolition of the monarchy were blunted by the favours and honours that he had received from Caesar.

οὐ γὰρ μόνον ἐσώθη περὶ Φάρσαλον ἀπὸ τῆς Πομπηΐου φυγῆς, οὐδὲ πολλοὺς τῶν ἐπιτηδείων ἔσωσεν ἐξαιτησάμενος, ἀλλὰ καὶ πίστιν εἶχε μεγάλην παρʼ αὐτῷ. καὶ στρατηγίαν μὲν ἐν τοῖς τότε τὴν ἐπιφανεστάτην ἔλαβεν, ὑπατεύειν δὲ ἔμελλεν εἰς τέταρτον ἔτος, ἐρίσαντος Κασσίου προτιμηθείς· λέγεται γὰρ ὁ Καῖσαρ εἰπεῖν ὡς δικαιότερα μὲν λέγοι Κάσσιος, αὐτὸς μέντοι Βροῦτον οὐκ ἂν παρέλθοι.

For not only had his life been spared at Pharsalus after Pompey’s flight, and the lives of many of his friends at his entreaty, but also he had great credit with Caesar. He had received the most honourable of the praetorships for the current year, and was to be consul three years later, having been preferred to Cassius, who was a rival candidate. For Caesar, as we are told, said that Cassius urged the juster claims to the office, but that for his own part he could not pass Brutus by.

καί ποτε καί διαβαλλόντων τινῶν τὸν ἄνδρα, πραττομένης ἤδη τῆς συνωμοσίας, οὐ προσέσχεν, ἀλλὰ τοῦ σώματος τῇ χειρὶ θιγὼν ἔφη πρὸς τοὺς διαβάλλοντας Ἀναμενεῖ τοῦτο τὸ δέρμα Βροῦτος, ὡς ἄξιον μὲν ὄντα τῆς ἀρχῆς διʼ ἀρετήν, διὰ δὲ τὴν ἀρχὴν οὐκ ἂν ἀχάριστον καί πονηρὸν γενόμενον.

Once, too, when certain persons were actually accusing Brutus to him, the conspiracy being already on foot, Caesar would not heed them, but laying his hand upon his body said to the accusers: Brutus will wait for this shrivelled skin, implying that Brutus was worthy to rule because of his virtue, but that for the sake of ruling he would not become a thankless villain.

οἱ δὲ τῆς μεταβολῆς ἐφιέμενοι καί πρὸς μόνον ἐκεῖνον ἢ πρῶτον ἀποβλέποντες αὐτῷ μὲν οὐκ ἐτόλμων διαλέγεσθαι, νύκτωρ δὲ κατεπίμπλασαν γραμμάτων τὸ βῆμα καὶ τὸν δίφρον ἐφʼ οὗ στρατηγῶν ἐχρημάτιζεν ὧν ἦν τὰ πολλὰ τοιαῦτα· καθεύδεις, ὦ Βροῦτε, καὶ οὐκ εἶ Βροῦτος. ὑφʼ ὧν ὁ Κάσσιος αἰσθόμενος διακινούμενον ἡσυχῇ τὸ φιλότιμον αὐτοῦ, μᾶλλον ἢ πρότερον ἐνέκειτο καί παρώξυνεν, αὐτὸς ἰδίᾳ τι καί μίσους ἔχων πρὸς τὸν Καίσαρα διʼ αἰτίας ἃς ἐν τοῖς περὶ Βρούτου γεγραμμένοις δεδηλώκαμεν.

Those, however, who were eager for the change, and fixed their eyes on Brutus alone, or on him first, did not venture to talk with him directly, but by night they covered his praetorial tribune and chair with writings, most of which were of this sort: Thou art asleep, Brutus, or, Thou art not Brutus. When Cassius perceived that the ambition of Brutus was somewhat stirred by these things, he was more urgent with him than before, and pricked him on, having himself also some private grounds for hating Caesar; these I have mentioned in the Life of Brutus.

εἶχε μέντοι καί διʼ ὑποψίας ὁ Καῖσαρ αὐτὸν, ὥστε καί πρὸς τοὺς φίλους εἰπεῖν ποτε· τί φαίνεται βουλόμενος ὑμῖν Κάσσιος; ἐμοὶ μὲν γὰρ οὐ λίαν ἀρέσκει λίαν ὠχρὸς ὤν. πάλιν δὲ λέγεται, περὶ Ἀντωνίου καί Δολοβέλλα διαβολῆς πρὸς αὐτὸν, ὡς νεωτερίζοιεν, ἐλθούσης, οὐ πάνυ, φάναι, τούτους δέδοικα τοὺς παχεῖς καί κομήτας, μᾶλλον δὲ τοὺς ὠχροὺς καί λεπτοὺς ἐκείνους Κάσσιον λέγων καί Βροῦτον.

Moreover, Caesar actually suspected him, so that he once said to his friends: What, think ye, doth Cassius want? I like him not over much, for he is much too pale. And again, we are told that when Antony and Dolabella were accused to him of plotting revolution, Caesar said: I am not much in fear of these fat, long-haired fellows, but rather of those pale, thin ones, meaning Brutus and Cassius.

English translation by Bernadotte Perrin (1919). Original text: Bernadotte Perrin (ed. and trans.), Plutarch's Lives, vol. 7, Loeb Classical Library, Cambridge, MA: Harvard University Press; London: William Heinemann, 1919 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.