Plutarch · Life of Caesar Καῖσαρ

Plutarch, Life of Caesar 52.1–56.4: The African war at Thapsus, the death of Cato, the triumphs and the battle of Munda

Caesar crosses to Africa at midwinter and puts the contemptible Scipio Sallustio, who belongs to the Africani family, in the front of his battles against an oracle favouring the Scipios, and wins at Thapsus, though some say he watched from a tower because of his sickness. Cato kills himself at Utica, Caesar says he begrudges him his death, and he writes the Anti-Cato in answer to Cicero's Cato. Back in Rome he celebrates Egyptian, Pontic and African triumphs, feeds the people on twenty thousand dining-couches, and a census shows one hundred and fifty thousand citizens against three hundred and twenty thousand before. At Munda he beats the sons of Pompey at great cost, but this last triumph vexes the Romans because it commemorates no victory over foreigners.

Sections 52.1–56.4 · 1554 words · click a number to copy its link

τῶν δὲ περὶ Κάτωνα καὶ Σκηπίωνα μετὰ τὴν ἐν Φαρσάλῳ μάχην εἰς Λιβύην φυγόντων κἀκεῖ, τοῦ βασιλέως Ἰόβα βοηθοῦντος αὐτοῖς, ἠθροικότων δυνάμεις ἀξιολόγους, ἔγνω στρατεύειν ὁ Καῖσαρ ἐπʼ αὐτούς· καὶ περὶ τροπὰς χειμερινὰς διαβὰς εἰς Σικελίαν, καὶ βουλόμενος εὐθὺς ἀποκόψαι Τῶν περὶ αὐτὸν ἡγεμόνων ἅπασαν ἐλπίδα μελλήσεως καὶ διατριβῆς, ἐπὶ τοῦ κλύσματος ἔπηξε τὴν ἑαυτοῦ σκηνήν καὶ γενομένου πνεύματος ἐμβὰς ἀνήχθη μετὰ τρισχιλίων πεζῶν καὶ ἱππέων ὀλίγων.

After the battle at Pharsalus, Cato and Scipio made their escape to Africa, and there, with the aid of King Juba, collected considerable forces. Caesar therefore resolved to make an expedition against them. So, about the time of the winter solstice, he crossed into Sicily, and wishing to cut off at once in the minds of his officers all hope of delaying there and wasting time, he pitched his own tent on the sea-beach. When a favouring wind arose, he embarked and put to sea with three thousand infantry and a few horsemen.

ἀποβιβάσας δὲ τούτους λαθών ἀνήχθη πάλιν, ὑπὲρ τῆς μείζονος ὀρρωδῶν δυνάμεως· καὶ κατὰ θάλατταν οὖσιν ἤδη προστυχών κατήγαγεν ἅπαντας εἰς τὸ στρατόπεδον.πυνθανόμενος δὲ χρησμῷ τινι παλαιῷ θαρρεῖν τοὺς πολεμίους, ὡς προσῆκον ἀεὶ τῷ Σκηπιώνων γένει κρατεῖν ἐν Λιβύῃ, χαλεπὸν εἰπεῖν εἴτε φλαυρίζων ἐν παιδιᾷ τινι τὸν Σκηπίωνα στρατηγοῦντα τῶν πολεμίων,

Then, after landing these unobserved, he put to sea again, being full of fears for the larger part of his force, and meeting them after they were already at sea, he conducted all into camp. On learning that the enemy were emboldened by an ancient oracle to the effect that it was always the prerogative of the family of the Scipios to conquer in Africa, he either flouted in pleasantry the Scipio who commanded the enemy,

εἴτε καὶ σπουδῇ τὸν οἰωνὸν οἰκειούμενος, εἴτε καὶ σπουδῇ τὸν οἰωνὸν οἰκειούμενος, ἦν γὰρ καὶ παρʼ αὐτῷ τις ἄνθρωπος ἄλλως μὲν εὐκαταφρόνητος καὶ παρημελημένος, οἰκίας δὲ τῆς Ἀφρικανῶν Σκηπίων ἐκαλεῖτο Σαλλουστίων, τοῦτον ἐν ταῖς μάχαις προέταττεν ὥσπερ ἡγεμόνα τῆς στρατιᾶς, ἀναγκαζόμενος πολλάκις ἐξάπτεσθαι Τῶν πολεμίων καὶ φιλομαχεῖν.

or else tried in good earnest to appropriate to himself the omen, it is hard to say which. He had under him, namely, a man who otherwise was a contemptible nobody, but belonged to the family of the Africani, and was called Scipio Sallustio. This man Caesar put in the forefront of his battles as if commander of the army, being compelled to attack the enemy frequently and to force the fighting.

ἦν γὰρ οὔτε σῖτος τοῖς ἀνδράσιν ἄφθονος οὔτε ὑποζυγίοις χιλός, ἀλλὰ βρύοις ἠναγκάζοντο θαλαττίοις, ἀποπλυθείσης τῆς ἁλμυρίδος, ὀλίγην ἄγρωστιν ὥσπερ ἥδυσμα παραμιγνύντες ἐπάγειν τοὺς ἵππους, οἱ γὰρ Νομάδες ἐπιφαινόμενοι πολλοὶ καὶ ταχεῖς ἑκάστοτε κατεῖχον τὴν χώραν καί ποτε τῶν Καίσαρος ἱππέων σχολὴν ἀγόντων

For there was neither sufficient food for his men nor fodder for his beasts of burden, nay, they were forced to feed their horses on sea-weed, which they washed free of its salt and mixed with a little grass to sweeten it. For the Numidians showed themselves everywhere in great numbers and speedy, and controlled the country. Indeed, while Caesar’s horsemen were once off duty

(ἔτυχε γὰρ αὐτοῖς ἀνὴρ Λίβυς ἐπιδεικνύμενος ὄρχησιν ἅμα καὶ μοναυλῶν θαύματος ἀξίως, οἱ δὲ τερπόμενοι καθῆντο τοῖς παισὶ τοὺς ἵππους ἐπιτρέψαντες), ἐξαίφνης περιελθόντες ἐμβάλλουσιν οἱ πολέμιοι, καὶ τοὺς μὲν αὐτοῦ κτείνουσι, τοῖς δὲ εἰς τὸ στρατόπεδον προτροπάδην ἐλαυνομένοις συνεισέπεσον.

(a Libyan was showing them how he could dance and play the flute at the same time in an astonishing manner, and they had committed their horses to the slaves and were sitting delighted on the ground), the enemy suddenly surrounded and attacked them, killed some of them, and followed hard upon the heels of the rest as they were driven headlong into camp.

εἰ δὲ μὴ Καῖσαρ αὐτός, ἅμα δὲ Καίσαρι Πολλίων Ἀσίννιος βοηθοῦντες ἐκ τοῦ χάρακος ἔσχον τὴν φυγήν, διεπέπρακτʼ ἂν ὁ πόλεμος, ἔστι δʼ ὅτε καὶ καθʼ ἑτέραν μάχην ἐπλεονέκτησαν οἱ πολέμιοι συμπλοκῆς γενομένης, ἐν ᾗ Καῖσαρ τὸν ἀετοφόρον φεύγοντα λέγεται κατασχὼν ἐκ τοῦ αὐχένος ἀναστρέψαι καὶ εἰπεῖν ἐνταῦθα εἰσιν οἱ πολέμιοι.

And if Caesar himself and with him Asinius Pollio, had not come from the ramparts to their aid and checked their flight, the war would have been at an end. On one occasion, too, in another battle, the enemy got the advantage in the encounter, and here it is said that Caesar seized by the neck the fugitive standard-bearer, faced him about, and said: Yonder is the enemy.

τούτοις μέντοι τοῖς προτερήμασιν ἐπήρθη Σκηπίων μάχῃ κριθῆναι καὶ καταλιπὼν χωρὶς μὲν Ἀφράνιον, χωρὶς δὲ Ἰόβαν διʼ ὀλίγου στρατοπεδεύοντας, αὐτὸς ἐτείχιζεν ὑπὲρ λίμνης ἔρυμα τῷ στρατοπέδῳ περὶ πόλιν Θάψον, ὡς εἴη πᾶσιν ἐπὶ τὴν μάχην ὁρμητήριον καὶ καταφυγή.

However Scipio was encouraged by these advantages to hazard a decisive battle: so, leaving Afranius and Juba encamped separately at a short distance apart, he himself began fortifying a camp beyond a lake near the city of Thapsus, that it might serve the whole army as a place from which to sally out to the battle, and as a place of refuge.

πονουμένῳ δὲ αὐτῷ περὶ ταῦτα Καῖσαρ ὑλώδεις τόπους καὶ προσβολὰς ἀφράστους ἔχοντας ἀμηχάνῳ τάχει διελθὼν τοὺς μὲν ἐκυκλοῦτο, τοῖς δὲ προσέβαλλε κατὰ στόμα, τρεψάμενος δὲ τούτους ἐχρῆτο τῷ καιρῷ καὶ τῇ ῥύμῃ τῆς τύχης, ὑφʼ ἧς αὐτοβοεὶ μὲν ᾕρει τὸ Ἀφρανίου στρατόπεδον, αὐτοβοεὶ δὲ φεύγοντος Ἰόβα διεπόρθει τὸ τῶν Νομάδων ἡμέρας δὲ μιᾶς μέρει μικρῷ τριῶν στρατοπέδων ἐγκρατὴς γεγονὼς καὶ πεντακισμυρίους τῶν πολεμίων ἀνῃρηκώς οὐδὲ πεντήκοντα τῶν ἰδίων ἀπέβαλεν.

But while he was busy with this project, Caesar made his way with inconceivable speed through woody regions which afforded unknown access to the spot, outflanked some of the enemy, and attacked others in front. Then, after routing these, he took advantage of the favourable instant and of the impetus of fortune, and thereby captured the camp of Afranius at the first onset, and at the first onset sacked the camp of the Numidians, from which Juba fled. Thus in a brief portion of one day he made himself master of three camps and slew fifty thousand of the enemy, without losing as many as fifty of his own men.

οἱ μὲν ταῦτα περὶ τῆς μάχης ἐκείνης ἀναγγέλλουσιν· οἱ δὲ οὔ φασιν αὐτὸν ἐν τῷ ἔργῳ γενέσθαι, συντάττοντος δὲ τὴν στρατιὰν καὶ διακοσμοῦντος ἅψασθαι τὸ σύνηθες νόσημα· τὸν δὲ εὐθὺς αἰσθόμενον ἀρχομένου, πρὶν ἐκταράττεσθαι καὶ καταλαμβάνεσθαι παντάπασιν ὑπὸ τοῦ πάθους τὴν αἴσθησιν ἤδη σειομένην, εἴς τινα, τῶν πλησίον πύργων κομισθῆναι καὶ διαγαγεῖν ἐν ἡσυχίᾳ, τῶν δὲ πεφευγότων ἐκ τῆς μάχης ὑπατικῶν καὶ στρατηγικῶν ἀνδρῶν οἱ μὲν ἑαυτοὺς διέφθειραν ἁλισκόμενοι, συχνοὺς δὲ Καῖσαρ ἔκτεινεν ἁλόντας.

This is the account which some give of the battle; others, however, say that Caesar himself was not in the action, but that, as he was marshalling and arraying his army, his usual sickness laid hold of him, and he, at once aware that it was beginning, before his already wavering senses were altogether confounded and overpowered by the malady, was carried to a neighbouring tower, where he stayed quietly during the battle. Of the men of consular and praetorial rank who escaped from the battle, some slew themselves at the moment of their capture, and others were put to death by Caesar after capture.

Κάτωνα δὲ λαβεῖν ζῶντα φιλοτιμούμενος ἔσπευδε πρὸς Ἰτύκην ἐκείνην γὰρ παραφυλάττων τὴν πόλιν οὐ μετέσχε τοῦ ἀγῶνος, πυθόμενος δὲ ὡς ἑαυτὸν ὁ ἀνὴρ διεργάσαιτο, δῆλος μὲν ἦν δηχθείς, ἐφʼ ᾧ δὲ ἄδηλον. εἶπε δʼ οὖν ὦ Κάτων, φθονῶ σοι τοῦ θανάτου· καὶ γὰρ σύ μοι τῆς σωτηρίας ἐφθόνησας. ὁ μὲν οὖν μετὰ ταῦτα γραφεὶς ὑπʼ αὑτοῦ πρὸς Κάτωνα τεθνεῶτα λόγος οὐ δοκεῖ πρᾴως ἔχοντος οὐδὲ εὐδιαλλάκτως σημεῖον εἶναι. πῶς γὰρ ἂν ἐφείσατο ζῶντος εἰς ἀναίσθητον ἐκχέας ὀργὴν τοσαύτην;

Being eager to take Cato alive, Caesar hastened towards Utica, for Cato was guarding that city, and took no part in the battle. But he learned that Cato had made away with himself and he was clearly annoyed, though for what reason is uncertain. At any rate, he said: Cato, I begrudge thee thy death; for thou didst begrudge me the preservation of thy life. Now, the treatise which Caesar afterwards wrote against Cato when he was dead, does not seem to prove that he was in a gentle or reconcilable mood. For how could he have spared Cato alive, when he poured out against him after death so great a cup of wrath?

τῇ δὲ πρὸς Κικέρωνα καὶ Βροῦτον αὑτοῦ καὶ μυρίους ἄλλους τῶν πεπολεμηκότων ἐπιεικείᾳ τεκμαίρονται καὶ τὸν λόγον ἐκεῖνον οὐκ ἐξ ἀπεχθείας, ἀλλὰ φιλοτιμίᾳ πολιτικῇ συντετάχθαι διὰ τοιαύτην αἰτίαν. ἔγραψε Κικέρων ἐγκώμιον Κάτωνος, ὄνομα τῷ λόγῳ θέμενος Κάτωνα· καὶ πολλοῖς ὁ λόγος ἦν διὰ σπουδῆς, ὡς εἰκός, ὑπὸ τοῦ δεινοτάτου τῶν ῥητόρων εἰς τὴν καλλίστην πεποιημένος ὑπόθεσιν.

And yet from his considerate treatment of Cicero and Brutus and thousands more who had fought against him, it is inferred that even this treatise was not composed out of hatred, but from political ambition, for reasons which follow. Cicero had written an encomium on Cato which he entitled Cato; and the discourse was eagerly read by many, as was natural, since it was composed by the ablest of orators on the noblest of themes.

τοῦτο ἠνία Καίσαρα, κατηγορίαν αὑτοῦ νομίζοντα τὸν τοῦ τεθνηκότος διʼ αὐτὸν ἔπαινον. ἔγραψεν οὖν πολλάς τινας κατὰ τοῦ Κάτωνος αἰτίας συναγαγών τὸ δὲ βιβλίον Ἀντικάτων ἐπιγέγραπται. καὶ σπουδαστὰς ἔχει τῶν λόγων ἑκάτερος διὰ Καίσαρα καὶ Κάτωνα πολλούς.

This annoyed Caesar, who thought that Cicero’s praise of the dead Cato was a denunciation of Caesar himself. Accordingly, he wrote a treatise in which he got together countless charges against Cato; and the work is entitled Anti-Cato. Both treatises have many eager readers, as well on account of Caesar as of Cato.

ἀλλὰ γὰρ ὡς ἐπανῆλθεν εἰς Ῥώμην ἀπὸ Λιβύης, πρῶτον μὲν ὑπὲρ τῆς νίκης ἐμεγαληγόρησε πρὸς τὸν δῆμον, ὡς τοσαύτην κεχειρωμένος χώραν ὅση παρέξει καθʼ ἕκαστον ἐνιαυτὸν εἰς τὸ δημόσιον σίτου μὲν εἴκοσι μυριάδας Ἀττικῶν μεδίμνων, ἐλαίου δὲ λιτρῶν μυριάδας τριακοσίας. ἔπειτα θριάμβους κατήγαγε τὸν Αἰγυπτιακόν, τὸν Ποντικόν, τὸν Λιβυκόν, οὐκ ἀπὸ Σκηπίωνος, ἀλλʼ ἀπὸ Ἰόβα δῆθεν τοῦ βασιλέως.

But to resume, when Caesar came back to Rome from Africa, to begin with, he made a boastful speech to the people concerning his victory, asserting that he had subdued a country large enough to furnish annually for the public treasury two hundred thousand Attic bushels of grain, and three million pounds of olive oil. Next, he celebrated triumphs, an Egyptian, a Pontic, and an African, the last not for his victory over Scipio, but ostensibly over Juba the king.

τότε καὶ Ἰόβας υἱὸς ὢν ἐκείνου κομιδῇ νήπιος ἐν τῷ θριάμβῳ παρήχθη, μακαριωτάτην ἁλοὺς ἅλωσιν, ἐκ βαρβάρου καὶ Νομάδος Ἑλλήνων τοῖς πολυμαθεστάτοις ἐναρίθμιος γενέσθαι συγγραφεῦσι. μετὰ δὲ τοὺς θριάμβους στρατιώταις τε μεγάλας δωρεὰς ἐδίδου καὶ τὸν δῆμον ἀνελάμβανεν ἑστιάσεσι καὶ θέαις, ἑστιάσας μὲν ἐν δισμυρίοις καὶ δισχιλίοις τρικλίνοις ὁμοῦ σύμπαντας, θέας δὲ καὶ μονομάχων καὶ ναυμάχων ἀνδρῶν παρασχὼν ἐπὶ τῇ θυγατρὶ Ἰουλίᾳ, πάλαι τεθνεώσῃ.

On this occasion, too, Juba, a son of the king, a mere infant, was carried along in the triumphal procession, the most fortunate captive ever taken, since from being a Barbarian and a Numidian, he came to be enrolled among the most learned historians of Hellas. After the triumphs, Caesar gave his soldiers large gifts and entertained the people with banquets and spectacles, feasting them all at one time on twenty thousand dining-couches, and furnishing spectacles of gladiatorial and naval combats in honour of his daughter Julia, long since dead.

μετὰ δὲ τὰς θέας γενομένων τιμήσεων ἀντὶ τῶν προτέρων δυεῖν καὶ τριάκοντα μυριάδων ἐξητάσθησαν αἱ πᾶσαι πεντεκαίδεκα. τηλικαύτην ἡ στάσις ἀπειργάσατο συμφορὰν καὶ τοσοῦτον ἀπανάλωσε τοῦ δήμου μέρος, ἔξω λόγου τιθεμένοις τὰ κατασχόντα τὴν ἄλλην Ἰταλίαν ἀτυχήματα καὶ τὰς ἐπαρχίας.

After the spectacles, a census of the people was taken, and instead of the three hundred and twenty thousand of the preceding lists there were enrolled only one hundred and fifty thousand. So great was the calamity which the civil wars had wrought, and so large a portion of the people of Rome had they consumed away, to say nothing of the misfortunes that possessed the rest of Italy and the provinces.

συντελεσθέντων δὲ τούτων ὕπατος ἀποδειχθεὶς τὸ τέταρτον εἰς Ἰβηρίαν ἐστράτευσεν ἐπὶ τοὺς Πομπηΐου παῖδας, νέους μὲν ὄντας ἔτι, θαυμαστὴν δὲ τῷ πλήθει στρατιὰν συνειλοχότας καὶ τόλμαν ἀποδεικνυμένους ἀξιόχρεων πρὸς ἡγεμονίαν, ὥστε κίνδυνον τῷ Καίσαρι περιστῆσαι τὸν ἔσχατον.

After these matters had been finished and he had been declared consul for the fourth time, Caesar made an expedition into Spain against the sons of Pompey. These were still young, but had collected an army of amazing numbers and displayed a boldness which justified their claims to leadership, so that they beset Caesar with the greatest peril.

ἡ δὲ μεγάλη μάχη περὶ πόλιν συνέστη Μοῦνδαν, ἐν ᾗ Καῖσαρ ἐκθλιβομένους ὁρῶν τοὺς ἑαυτοῦ καὶ κακῶς ἀντέχοντας ἐβόα, διὰ τῶν ὅπλων καὶ τῶν τάξεων διαθέων, εἰ μηδὲν αἰδοῦνται λαβόντες αὐτὸν ἐγχειρίσαι τοῖς παιδαρίοις. μόλις δὲ προθυμίᾳ πολλῇ τοὺς πολεμίους ὠσάμενος ἐκείνων μὲν ὑπὲρ τρισμυρίους διέφθειρε, τῶν δὲ αὐτοῦ χιλίους ἀπώλεσε τοὺς ἀρίστους.

The great battle was joined near the city of Munda, and here Caesar, seeing his own men hard pressed and making a feeble resistance, asked in a loud voice as he ran through the armed ranks whether they felt no shame to take him and put him in the hands of those boys. With difficulty and after much strenuous effort he repulsed the enemy and slew over thirty thousand of them, but he lost one thousand of his own men, and those the very best.

ἀπιὼν δὲ μετὰ τὴν μάχην πρὸς τοὺς φίλους εἶπεν ὡς πολλάκις μὲν ἀγωνίσαιτο περὶ νίκης, νῦν δὲ πρῶτον περὶ ψυχῆς. ταύτην τὴν μάχην ἐνίκησε τῇ τῶν Διονυσίων ἑορτῇ, καθʼ ἣν λέγεται καὶ Πομπήϊος Μᾶγνος ἐπὶ τὸν πόλεμον ἐξελθεῖν διὰ μέσου δὲ χρόνος ἐνιαυτῶν τεσσάρων διῆλθε, τῶν δὲ Πομπηΐου παίδων ὁ μὲν νεώτερος διέφυγε, τοῦ δὲ πρεσβυτέρου μεθʼ ἡμέρας ὀλίγας Δείδιος ἀνήνεγκε τὴν κεφαλήν.

As he was going away after the battle he said to his friends that he had often striven for victory, but now first for his life. He fought this victorious battle on the day of the festival of Bacchus, on which day also it is said that Pompey the Great had gone forth to the war; a period of four years intervened. As for Pompey’s sons, the younger made his escape, but after a few days the head of the elder was brought in by Deidius.

τοῦτον ἔσχατον Καῖσαρ ἐπολέμησε τὸν πόλεμον ὁ δὲ ἀπʼ αὐτοῦ καταχθεὶς θρίαμβος ὡς οὐδὲν ἄλλο Ῥωμαίους ἠνίασεν. οὐ γὰρ ἀλλοφύλους ἡγεμόνας οὐδὲ βαρβάρους βασιλεῖς κατηγωνισμένον, ἀνδρὸς δὲ Ῥωμαίων κρατίστου τύχαις κεχρημένου παῖδας καὶ γένος ἄρδην ἀνῃρηκότα ταῖς τῆς πατρίδος ἐπιπομπεύειν συμφοραῖς οὐ καλῶς εἶχεν, ἀγαλλόμενον ἐπὶ τούτοις ὧν μία καὶ πρὸς θεοὺς καὶ πρὸς ἀνθρώπους ἀπολογία τὸ μετʼ ἀνάγκης πεπρᾶχθαι, καὶ ταῦτα πρότερον μήτε ἄγγελον μήτε γράμματα δημοσίᾳ πέμψαντα περὶ νίκης ἀπὸ τῶν ἐμφυλίων πολέμων, ἀλλʼ ἀπωσάμενον αἰσχύνῃ τὴν δόξαν.

This was the last war that Caesar waged; and the triumph that was celebrated for it vexed the Romans as nothing else had done. For it commemorated no victory over foreign commanders or barbarian kings, but the utter annihilation of the sons and the family of the mightiest of the Romans, who had fallen upon misfortune; and it was not meet for Caesar to celebrate a triumph for the calamities of his country, priding himself upon actions which had no defence before gods or men except that they had been done under necessity, and that too although previously he had sent neither messenger nor letters to announce to the people a victory in the civil wars, but had scrupulously put from him the fame arising therefrom.

English translation by Bernadotte Perrin (1919). Original text: Bernadotte Perrin (ed. and trans.), Plutarch's Lives, vol. 7, Loeb Classical Library, Cambridge, MA: Harvard University Press; London: William Heinemann, 1919 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.