Plutarch · Life of Cicero Κικέρων

Plutarch, Life of Cicero 43.1–46.4: Cicero against Antony, young Caesar and the dream of Zeus (Jupiter)

Cicero fears Antony, nearly leaves for Athens, and returns to Rome, where Antony sends soldiers to his house and then desists. When young Caesar quarrels with Antony, Cicero joins him, partly because of a dream in which Zeus (Jupiter) marked out a youth as ruler of Rome, and he drives Antony from the city and sends Hirtius and Pansa against him. After both consuls die, the senate turns against Caesar, who induces Cicero to help him win the consulship and then gives him up. Near Bononia Caesar, Antony and Lepidus divide the sovereignty, and on the third day Caesar yields Cicero to Antony.

Sections 43.1–46.4 · 1480 words · click a number to copy its link

εὐθὺς οὖν ὁ Ἀντώνιος ἐπῆρτο, καί πᾶσι μὲν ἦν φοβερὸς ὡς μοναρχήσων, τῷ δὲ Κικέρωνι φοβερώτατος. ἀναρρωννυμένην τε γὰρ αὐτῷ πάλιν ὁρῶν τὴν δύναμιν ἐν τῇ πολιτείᾳ καὶ τοῖς περὶ Βροῦτον ἐπιτήδειον εἰδώς ἤχθετο παρόντι. καί πού τι καί προϋπῆρχεν ὑποψίας αὐτοῖς πρὸς ἀλλήλους κατὰ τὴν τῶν βίων ἀνομοιότητα καί διαφοράν.

At once, then, Antony was highly elated, and all men were fearful that he would make himself sole ruler, and Cicero most fearful of all. For Antony saw that Cicero’s power in the state was reviving, and knew that he was attached to Brutus and his party, and was therefore disturbed at his presence in the city. And besides, they had previously been somewhat suspicious of one another because of the marked difference in their lives.

ταῦτα δείσας ὁ Κικέρων πρῶτον μὲν ὥρμησε πρεσβευτὴς Δολοβέλλᾳ συνεκπλεῦσαι εἰς Συρίαν ἐπεὶ δʼ οἱ μέλλοντες ὑπατεύειν μετʼ Ἀντώνιον, Ἵρτιος καί Πάνσας, ἄνδρες ἀγαθοὶ καί ζηλωταὶ τοῦ Κικέρωνος, ἐδέοντο μὴ σφᾶς καταλιπεῖν, ὑποδεχόμενοι καταλύσειν Ἀντώνιον ἐκείνου παρόντος, ὁ δʼ οὔτʼ ἀπιστῶν παντάπασιν οὔτε πιστεύων Δολοβέλλαν μὲν εἴασε χαίρειν, ὁμολογήσας δὲ τοῖς περὶ τὸν Ἵρτιον τὸ θέρος ἐν Ἀθήναις διάξειν, ὅταν δʼ ἐκεῖνοι παραλάβωσι τὴν ἀρχήν, ἀφίξεσθαι πάλιν, αὐτὸς καθʼ ἑαυτὸν ἐξέπλευσε.

Fearing these things Cicero at first was inclined to sail to Syria with Dolabella, as his legate; but the consuls elect to succeed Antony, Hirtius and Pansa, who were good men and admirers of Cicero, begged him not to desert them, and undertook to put down Antony if Cicero would remain at Rome. So Cicero, who neither distrusted nor trusted them altogether, let Dolabella go without him, and after agreeing with Hirtius and Pansa to spend the summer at Athens, and to come back again when they had assumed office, set off by himself.

γενομένης δὲ περὶ τόν πλοῦν διατριβῆς, καί λόγων ἀπὸ Ῥώμης, οἷα φιλεῖ, καινῶν προσπεσόντων, μεταβεβλῆσθαι μὲν Ἀντώνιον θαυμαστὴν μεταβολὴν καί πάντα πράττειν καί πολιτεύεσθαι πρὸς τὴν σύγκλητον, ἐνδεῖν δὲ τῆς ἐκείνου παρουσίας τὰ πράγματα μὴ τὴν ἀρίστην ἔχειν διάθεσιν, καταμεμψάμενος αὐτὸς αὐτοῦ τὴν πολλὴν εὐλάβειαν ἀνέστρεφεν αὖθις εἰς Ῥώμην.

But there was some delay about his voyage, and, as is often the case, new and unexpected reports came from Rome, to the effect that Antony had undergone a wonderful change and was doing and administering everything to please the senate, and that matters needed only Cicero’s presence to assume the best possible complexion; he therefore blamed himself for his excessive caution and turned back again to Rome.

καί τῶν πρώτων οὐ διημάρτανεν ἐλπίδων τοσοῦτο πλῆθος ἀνθρώπων ὑπὸ χαρᾶς καί πόθου πρὸς τὴν ἀπάντησιν ἐξεχύθη, καὶ σχεδὸν ἡμερήσιον ἀνήλωσαν χρόνον αἱ περὶ τὰς πύλας καί τὴν εἴσοδον αὐτοῦ δεξιώσεις καί φιλοφροσύναι. τῇ δʼ ὑστεραίᾳ βουλὴν συναγαγόντος Ἀντωνίου καί καλοῦντος αὐτόν οὐκ ἦλθεν, ἀλλὰ κατέκειτο μαλακῶς ἔχειν ἐκ τοῦ κόπου σκηπτόμενος.

And in his first expectations he was not disappointed; for a great crowd of people, moved with joy and longing for him, poured forth to meet him, and almost a day’s time was consumed in the friendly greetings given him at the gates and as he entered the city. On the following day, however, when Antony convened the senate and invited him to be present, Cicero did not come, but kept his bed, pretending to be indisposed from fatigue.

ἐδόκει δὲ τάληθὲς ἐπιβουλῆς εἶναι φόβος ἔκ τινος ὑποψίας καί μηνύσεως καθʼ ὁδὸν αὐτῷ προσπεσούσης. Ἀντώνιος δὲ χαλεπῶς μὲν εἶχεν ἐπὶ τῇ διαβολῇ καί στρατιώτας ἔπεμψεν ἄγειν αὐτόν ἢ καταπρῆσαι τὴν οἰκίαν κελεύσας, ἐνστάντων δὲ πολλῶν καί δεηθέντων ἐνέχυρα λαβὼν μόνον ἐπαύσατο.

The truth, however, seemed to be that he was afraid of a plot against him, in consequence of some suspicion and of information that had unexpectedly come to him on the road. But Antony was indignant at the implication and sent soldiers with orders to bring Cicero or burn down his house; but since many opposed this course and entreated him to desist, he did so, after merely taking sureties.

καί τὸ λοιπὸν οὕτως ἀντιπαρεξιόντες ἀτρέμα καί φυλαττόμενοι διετέλουν, ἄχρι οὗ Καῖσαρ ὁ νέος ἐξ Ἀπολλωνίας παραγενόμενος τόν τε κλῆρον ἀνεδέξατο τοῦ Καίσαρος ἐκείνου, καί περὶ τῶν δισχιλίων πεντακοσίων μυριάδων ἃς Ἀντώνιος ἐκ τῆς οὐσίας κατεῖχεν, εἰς διαφορὰν κατέστη πρὸς αὐτόν.

And thenceforward they kept up this attitude, quietly ignoring one another and mutually on their guard, until the young Caesar came from Apollonia, assumed the inheritance of the elder Caesar, and engaged in a dispute with Antony concerning the twenty-five million drachmas which Antony was detaining from the estate.

ἐκ δὲ τούτου Φίλιππος ὁ τὴν μητέρα τοῦ νέου Καίσαρος ἔχων καὶ Μάρκελλος ὁ τὴν ἀδελφὴν ἀφικόμενοι μετὰ τοῦ νεανίσκου πρὸς τὸν Κικέρωνα συνέθεντο, Κικέρωνα μὲν ἐκείνῳ τὴν ἀπὸ τοῦ λόγου καὶ τὴν ἀπὸ τῆς πολιτείας δύναμιν ἔν τε τῇ βουλῇ καὶ τῷ δήμῳ παρέχειν, ἐκεῖνον δὲ Κικέρωνι τὴν ἀπὸ τῶν χρημάτων καὶ τῶν ὅπλων ἀσφάλειαν. ἤδη γὰρ οὐκ ὀλίγους τῶν ὑπὸ Καίσαρι στρατευσαμένων περὶ αὑτὸν εἶχε τὸ μειράκιον.

After this, Philip, who had married the mother, and Marcellus, who had married the sister of the young Caesar, came with the young man to Cicero and made a compact that Cicero should give Caesar the influence derived from his eloquence and political position, both in the senate and before the people, and that Caesar should give Cicero the security to be derived from his wealth and his armed forces. For already the young man had about him many of the soldiers who had served under the elder Caesar.

ἐδόκει δὲ καὶ μείζων τις αἰτία γεγονέναι τοῦ τὸν Κικέρωνα δέξασθαι προθύμως τὴν Καίσαρος φιλίαν. ἔτι γὰρ, ὡς ἔοικε, Πομπηίου ζῶντος καὶ Καίσαρος ἔδοξε κατὰ τοὺς ὕπνους ὁ Κικέρων καλεῖν τινα τοὺς τῶν συγκλητικῶν παῖδας εἰς τὸ Καπιτώλιον, ὡς μέλλοντος ἐξ αὐτῶν ἕνα τοῦ Διὸς ἀποδεικνύειν τῆς Ῥώμης ἡγεμόνα·

It was thought, too, that there was a stronger reason why Cicero readily accepted the young man’s friendship. For it would appear that while Pompey and Caesar were still living Cicero dreamed that someone invited the sons of the senators to the Capitol, on the ground that Jupiter was going to appoint one of their number ruler of Rome;

τοὺς δὲ πολίτας ὑπὸ σπουδῆς θέοντας ἵστασθαι περὶ τὸν νεών, καὶ τοὺς παῖδας ἐν ταῖς περιπορφύροις καθέζεσθαι σιωπὴν ἔχοντας, ἐξαίφνης δὲ τῶν θυρῶν ἀνοιχθεισῶν καθʼ ἕνα τῶν παίδων ἀνισταμένων κύκλῳ παρὰ τὸν θεὸν παραπορεύεσθαι, τὸν δὲ πάντας ἐπισκοπεῖν καὶ ἀποπέμπειν ἀχθομένους. ὡς δʼ οὗτος ἦν προσιὼν κατʼ αὐτόν, ἐκτεῖναι τὴν δεξιὰν καὶ εἰπεῖν ὦ Ῥωμαῖοι, πέρας ὑμῖν ἐμφυλίων πολέμων οὗτος ἡγεμὼν γενόμενος.

and that the citizens eagerly ran and stationed themselves about the temple, while the youths, in their purple-bordered togas, seated themselves there in silence. Suddenly the door of the temple opened, and one by one the youths rose and walked round past the god, who reviewed them all and sent them away sorrowing. But when this young Caesar advanced into his presence the god stretched out his hand and said: O Romans, ye shall have an end of civil wars when this youth has become your ruler.

τοιοῦτόν φασιν ἐνύπνιον ἰδόντα τὸν Κικέρωνα τὴν μὲν ἰδέαν τοῦ παιδὸς ἐκμεμάχθαι καὶ κατέχειν ἐναργῶς, αὑτὸν δʼ οὐκ ἐπίστασθαι. μεθʼ ἡμέραν δὲ καταβαίνοντος εἰς τὸ πεδίον τὸ Ἄρειον αὐτοῦ, τοὺς παῖδας ἤδη γεγυμνασμένους ἀπέρχεσθαι, κἀκεῖνον ὀφθῆναι τῷ Κικέρωνι πρῶτον οἷος ὤφθη καθʼ ὕπνον, ἐκπλαγέντα δὲ πυνθάνεσθαι τίνων εἴη γονέων.

By such a dream as this, they say, Cicero had impressed upon him the appearance of the youth, and retained it distinctly, but did not know him. The next day, however, as he was going down to the Campus Martius, the youths, who had just finished exercising there, were coming away, and the youth of his dream was seen by Cicero for the first time, and Cicero, amazed, inquired who his parents were.

ἦν δὲ πατρὸς Ὀκταουΐου τῶν οὐκ ἄγαν ἐπιφανῶν, Ἀττίας δὲ μητρός, ἀδελφιδῆς Καίσαρος, ὅθεν Καῖσαρ αὐτῷ παῖδας οὐκ ἔχων ἰδίους τὴν οὐσίαν ἑαυτοῦ καὶ τὸν οἶκον ἐν ταῖς διαθήκαις ἔδωκεν. ἐκ τούτου φασὶ τὸν Κικέρωνα τῷ παιδὶ κατὰ τὰς ἀπαντήσεις ἐντυγχάνειν ἐπιμελῶς, κἀκεῖνον οἰκείως δέχεσθαι τὰς φιλοφροσύνας καὶ γὰρ ἐκ τύχης αὐτῷ γεγονέναι συμβεβήκει Κικέρωνος ὑπατεύοντος.

Now, his father was Octavius, a man of no great prominence, but his mother was Attia, a daughter of Caesar’s sister. For this reason Caesar, who had no children of his own, willed his property and his family name to him. After this, it is said, Cicero took pains to converse with the youth when they met, and the youth welcomed his kind attentions; and indeed it happened that he was born during Cicero’s consulship.

αὗται μὲν οὖν προφάσεις ἦσαν αἱ λεγόμεναι· τὸ δὲ πρὸς Ἀντώνιον μῖσος Κικέρωνα πρῶτον, εἶτα ἡ φύσις ἥττων οὖσα τιμῆς προσεποίησε Καίσαρι νομίζοντα προσλαμβάνειν τῇ πολιτείᾳ τὴν ἐκείνου δύναμιν. οὕτω γὰρ ὑπῄει τὸ μειράκιον αὐτόν ὥστε καὶ πατέρα προσαγορεύειν.

These, then, were the reasons that were mentioned; but it was Cicero’s hatred for Antony in the first place, and then his natural craving for honour, that attached him to the young Caesar, since he thought to add Caesar’s power to his own political influence. And indeed the young man carried his court to him so far as actually to call him father.

ἐφʼ ᾧ σφόδρα Βροῦτος ἀγανακτῶν ἐν ταῖς πρὸς Ἀττικὸν ἐπιστολαῖς καθήψατο τοῦ Κικέρωνος, ὅτι διὰ φόβον Ἀντωνίου θεραπεύων τόν Καίσαρα δῆλός ἐστιν οὐκ ἐλευθερίαν τῇ πατρίδι πράττων, ἀλλὰ δεσπότην φιλάνθρωπον αὑτῷ μνώμενος. οὐ μὴν ἀλλὰ τόν γε παῖδα Κικέρωνος ὁ Βροῦτος ἐν Ἀθήναις διατρίβοντα παρὰ τοῖς φιλοσόφοις ἀναλαβὼν ἔσχεν ἐφʼ ἡγεμονίαις, καὶ πολλὰ χρώμενος αὐτῷ κατώρθου.

At this Brutus was very angry, and in his letters to Atticus attacked Cicero, saying that in paying court to Caesar through fear of Antony he was plainly not obtaining liberty for his country, but wooing a kind master for himself. However, Brutus took up Cicero’s son who was studying philosophy at Athens, gave him a command, and achieved many successes through his instrumentality.

τοῦ δὲ Κικέρωνος ἀκμὴν ἔσχεν ἡ δύναμις ἐν τῇ πόλει τότε μεγίστην, καὶ κρατῶν ὅσον ἐβούλετο τόν μὲν Ἀντώνιον ἐξέκρουσε καὶ κατεστασίασε καὶ πολεμήσοντας αὐτῷ τοὺς δύο ὑπάτους, Ἵρτιον καὶ Πάνσαν, ἐξέπεμψε, Καίσαρι δὲ ῥαβδούχους καὶ στρατηγικὸν κόσμον, ὡς δὴ προπολεμοῦντι τῆς πατρίδος, ἔπεισε ψηφίσασθαι τὴν σύγκλητον.

Cicero’s power in the city reached its greatest height at this time, and since he could do what he pleased, he raised a successful faction against Antony, drove him out of the city, and sent out the two consuls, Hirtius and Pansa, to wage war upon him, while he persuaded the senate to vote Caesar the lictors and insignia of a praetor, on the ground that he was fighting in defence of the country.

ἐπεὶ δʼ Ἀντώνιος μὲν ἥττητο, τῶν δʼ ὑπάτων ἀμφοτέρων ἀποθανόντων ἐκ τῆς μάχης πρὸς Καίσαρα συνέστησαν αἱ δυνάμεις, δείσασα δʼ ἡ βουλὴ νέον ἄνδρα καὶ τύχῃ λαμπρᾷ κεχρημένον ἐπειρᾶτο τιμαῖς καὶ δωρεαῖς ἀποκαλεῖν αὐτοῦ τὰ στρατεύματα καὶ περισπᾶν τὴν δύναμιν, ὡς μὴ δεομένη τῶν προπολεμούντων Ἀντωνίου πεφευγότος,

But after Antony had been defeated, and, both consuls having died after the battle, the forces had united under Caesar, the senate became afraid of a young man who had enjoyed such brilliant good fortune, and endeavoured by honours and gifts to call his troops away from him and to circumscribe his power, on the ground that there was no need of defensive armies now that Antony had taken to flight.

οὕτως ὁ Καῖσαρ φοβηθεὶς ὑπέπεμπε τῷ Κικέρωνι τοὺς δεομένους καὶ πείθοντας ὑπατείαν μὲν ἀμφοτέροις ὁμοῦ πράττειν, χρῆσθαι δὲ τοῖς πράγμασιν ὅπως αὐτὸς ἔγνωκε, παραλαμβάνοντα τὴν ἀρχήν, καὶ τὸ μειράκιον διοικεῖν ὀνόματος καὶ δόξης γλιχόμενον. ὡμολόγει δὲ Καῖσαρ αὐτὸς ὡς δεδιὼς κατάλυσιν καὶ κινδυνεύων ἔρημος γενέσθαι χρήσαιτο τῇ Κικέρωνος ἐν δέοντι φιλαρχίᾳ, προτρεψάμενος αὐτόν ὑπατείαν μετιέναι συμπράττοντος αὐτοῦ καὶ συναρχαιρεσιάζοντος.

Under these circumstances Caesar took alarm and secretly sent messengers to Cicero begging and urging him to obtain the consulship for them both, but to manage affairs as he himself thought best, after assuming the office, and to direct in all things a youthful colleague who only craved name and fame. And Caesar himself admitted afterwards that it was the fear of having his troops disbanded and the danger of finding himself left alone which led him to make use in an emergency of Cicero’s love of power, by inducing him to sue for the consulship with his co-operation and assistance in the canvass.

ἐνταῦθα μέντοι μάλιστα Κικέρων ἐπαρθεὶς ὑπὸ νέου γέρων καὶ φενακισθεὶς καὶ συναρχαιρεσιάσας καὶ παρασχὼν αὐτῷ τὴν σύγκλητον εὐθὺς μὲν ὑπὸ τῶν φίλων αἰτίαν εἶχεν, ὀλίγῳ δʼ ὕστερον αὑτὸν ἀπολωλεκὼς ᾔσθετο καὶ τοῦ δήμου προέμενος τὴν ἐλευθερίαν.

Here, indeed, more than at any other time, Cicero was led on and cheated, an old man by a young man. He assisted Caesar in his canvass and induced the senate to favour him. For this he was blamed by his friends at the time, and shortly afterwards he perceived that he had ruined himself and betrayed the liberty of the people.

αὐξηθεὶς γὰρ ὁ νεανίας καὶ τὴν ὑπατείαν λαβών Κικέρωνα μὲν εἴασε χαίρειν, Ἀντωνίῳ δὲ καὶ Λεπίδῳ φίλος γενόμενος καὶ τὴν δύναμιν εἰς ταὐτὸ συνενεγκών, ὥσπερ ἄλλο τι κτῆμα, τὴν ἡγεμονίαν ἐνείματο πρὸς αὐτούς, καὶ κατεγράφησαν ἄνδρες οὓς ἔδει θνῄσκειν, ὑπὲρ διακοσίους. πλείστην δὲ τῶν ἀμφισβητημάτων αὐτοῖς ἔριν ἡ Κικέρωνος προγραφὴ παρέσχεν, Ἀντωνίου μὲν ἀσυμβάτως ἔχοντος εἰ μὴ πρῶτος ἐκεῖνος ἀποθνῄσκοι, Λεπίδου δʼ Ἀντωνίῳ προστιθεμένου, Καίσαρος δὲ πρὸς ἀμφοτέρους ἀντέχοντος.

For after the young man had waxed strong and obtained the consulship, he gave Cicero the go-by, and after making friends with Antony and Lepidus and uniting his forces with theirs, he divided the sovereignty with them, like any other piece of property. And a list was made out by them of men who must be put to death, more than two hundred in number. The proscription of Cicero, however, caused most strife in their debates, Antony consenting to no terms unless Cicero should be the first man to be put to death, Lepidus siding with Antony, and Caesar holding out against them both.

ἐγίνοντο δʼ αἱ σύνοδοι μόνοις ἀπόρρητοι περὶ πόλιν Βονωνίαν ἐφʼ ἡμέρας τρεῖς, καὶ συνῄεσαν εἰς τόπον τινὰ πρόσω τῶν στρατοπέδων ποταμῷ περιρρεόμενον. λέγεται δὲ τὰς πρώτας ἡμέρας διαγωνισάμενος ὑπὲρ τοῦ Κικέρωνος ὁ Καῖσαρ ἐνδοῦναι τῇ τρίτῃ καὶ προέσθαι τὸν ἄνδρα, τὰ δὲ τῆς ἀντιδόσεως οὕτως εἶχεν.

They held secret meetings by themselves near the city of Bononia for three days, coming together in a place at some distance from the camps and surrounded by a river. It is said that for the first two days Caesar kept up his struggle to save Cicero, but yielded on the third and gave him up. The terms of their mutual concessions were as follows.

ἔδει Κικέρωνος ἐκστῆναι Καίσαρα, Παύλου δὲ τἀδελφοῦ Λέπιδον, Λευκίου δὲ Καίσαρος Ἀντώνιον, ὃς ἦν θεῖος αὐτῷ πρὸς μητρός, οὕτως ἐξέπεσον ὑπὸ θυμοῦ καὶ λύσσης τῶν ἀνθρωπίνων λογισμῶν, μᾶλλον δʼ ἀπέδειξαν ὡς οὐδὲν ἀνθρώπου θηρίον ἐστὶν ἀγριώτερον ἐξουσίαν πάθει προσλαβόντος.

Caesar was to abandon Cicero, Lepidus his brother Paulus, and Antony Lucius Caesar, who was his uncle on the mother’s side. So far did anger and fury lead them to renounce their human sentiments, or rather, they showed that no wild beast is more savage than man when his passion is supplemented by power.

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English translation by Bernadotte Perrin (1919). Original text: Bernadotte Perrin (ed. and trans.), Plutarch's Lives, vol. 7, Loeb Classical Library, Cambridge, MA: Harvard University Press; London: William Heinemann, 1919 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.