Plutarch · Life of Cicero Κικέρων

Plutarch, Life of Cicero 1.1–3.5: Cicero's name, birth and education; the defence of Roscius

Plutarch tells how Cicero got his surname from the chick-pea and how a phantom foretold at his birth that he would benefit Rome. As a gifted boy he writes poetry, then studies under Philon, learns law from Mucius Scaevola and serves briefly under Sulla. He defends Roscius against Sulla's freedman Chrysogonus, wins, and goes to Greece out of fear of Sulla.

Sections 1.1–3.5 · 948 words · click a number to copy its link

Κικέρωνος δὲ τὴν μὲν μητέρα λέγουσιν Ἑλβίαν καὶ γεγονέναι καλῶς καὶ βεβιωκέναι, περὶ δὲ τοῦ πατρὸς οὐδὲν ἦν πυθέσθαι μέτριον, οἱ μὲν γὰρ ἐν κναφείῳ τινὶ καὶ γενέσθαι καὶ τραφῆναι τόν ἄνδρα λέγουσιν, οἱ δʼ εἰς Τύλλον Ἄττιον ἀνάγουσι τὴν ἀρχὴν τοῦ γένους, βασιλεύσαντα λαμπρῶς ἐν Οὐολούσκοις καὶ πολεμήσαντα Ῥωμαίοις οὐκ ἀδυνάτως.

It is said of Helvia, the mother of Cicero, that she was well born and lived an honourable life; but of his father nothing can be learned that does not go to an extreme. For some say that he was born and reared in a fuller’s shop, while others trace the origin of his family to Tullus Attius, an illustrious king of the Volscians, who waged war upon the Romans with great ability.

ὁ μέντοι πρῶτος ἐκ τοῦ γένους Κικέρων ἐπονομασθεὶς ἄξιος λόγου δοκεῖ γενέσθαι, διὸ τὴν ἐπίκλησιν οὐκ ἀπέρριψαν οἱ μετʼ αὐτόν, ἀλλʼ ἠσπάσαντο, καίπερ ὑπὸ πολλῶν χλευαζομένην. κίκερα γὰρ οἱ Λατῖνοι τόν ἐρέβινθον καλοῦσι, κἀκεῖνος ἐν τῷ πέρατι τῆς ῥινὸς διαστολὴν, ὡς ἔοικεν, ἀμβλεῖαν εἶχεν ὥσπερ ἐρεβίνθου διαφυήν, ἀφʼ ἧς ἐκτήσατο τὴν ἐπωνυμίαν.

However, the first member of the family who was surnamed Cicero seems to have been worthy of note, and for that reason his posterity did not reject the surname, but were fond of it, although many made it a matter of raillery. For cicer is the Latin name for chick-pea, and this ancestor of Cicero, as it would seem, had a faint dent in the end of his nose like the cleft of a chick-pea, from which he acquired his surname.

αὐτός γε μὴν Κικέρων, ὑπὲρ οὗ τάδε γέγραπται, τῶν φίλων αὐτὸν οἰομένων δεῖν, ὅτε πρῶτον ἀρχὴν μετῄει καὶ πολιτείας ἥπτετο, φυγεῖν τοὔνομα καὶ μεταθέσθαι, λέγεται νεανιευσάμενος εἰπεῖν ὡς ἀγωνιεῖται τόν Κικέρωνα τῶν Σκαύρων καὶ τῶν Κάτλων ἐνδοξότερον ἀποδεῖξαι.

Cicero himself, however, whose Life I now write, when he first entered public life and stood for office and his friends thought he ought to drop or change the name, is said to have replied with spirit that he would strive to make the name of Cicero more illustrious than such names as Scaurus or Catulus.

ταμιεύων δʼ ἐν Σικελίᾳ καὶ τοῖς θεοῖς ἀνάθημα ποιούμενος ἀργυροῦν τὰ μὲν πρῶτα δύο τῶν ὀνομάτων ἐπέγραψε, τόν τε Μᾶρκον καὶ τόν Τύλλιον, ἀντὶ δὲ τοῦ τρίτου σκώπτων ἐρέβινθον ἐκέλευσε παρὰ τὰ γράμματα τόν τεχνίτην ἐντορεῦσαι. ταῦτα μὲν οὖν περὶ τοῦ ὀνόματος ἱστόρηται.

Moreover, when he was quaestor in Sicily and was dedicating to the gods a piece of silver plate, he had his first two names inscribed thereon, the Marcus and the Tullius, but instead of the third, by way of jest, he ordered the artificer to engrave a chick-pea in due sequence. This, then, is what is told about his name.

τεχθῆναι δὲ Κικέρωνα λέγουσιν ἀνωδύνως καί ἀπόνως λοχευθείσης αὐτοῦ τῆς μητρὸς ἡμέρᾳ τρίτῃ τῶν νέων Καλανδῶν, ἐν ᾗ νῦν οἱ ἄρχοντες εὔχονται καί θύουσιν ὑπὲρ τοῦ ἡγεμόνος. τῇ δὲ τίτθῃ φάσμα δοκεῖ γενέσθαι καί προειπεῖν ὡς ὄφελος μέγα πᾶσι Ῥωμαίοις ἐκτρεφούσῃ.

It is said that Cicero was born, without travail or pain on the part of his mother, on the third day of the new Calends, the day on which at the present time the magistrates offer sacrifices and prayers for the health of the emperor. It would seem also that a phantom appeared to his nurse and foretold that her charge would be a great blessing to all the Romans.

ταῦτα δὲ ἄλλως ὀνείρατα καί φλύαρον εἶναι δοκοῦντα ταχέως αὐτὸς ἀπέδειξε μαντείαν ἀληθινὴν ἐν ἡλικίᾳ τοῦ μανθάνειν γενόμενος, διʼ εὐφυΐαν ἐκλάμψας καί λαβὼν ὄνομα καί δόξαν ἐν τοῖς παισίν, ὥστε τοὺς πατέρας αὑτῶν ἐπιφοιτᾶν τοῖς διδασκαλείοις ὄψει τε βουλομένους ἰδεῖν τὸν Κικέρωνα καὶ τὴν ὑμνουμένην αὐτοῦ περὶ τὰς μαθήσεις ὀξύτητα καί σύνεσιν ἱστορῆσαι, τοὺς δʼ ἀγροικοτέρους ὀργίζεσθαι τοῖς υἱέσιν ὁρῶντας ἐν ταῖς ὁδοῖς τὸν Κικέρωνα μέσον αὑτῶν ἐπὶ τιμῇ λαμβάνοντας.

And although these presages were thought to be mere dreams and idle fancies, he soon showed them to be true prophecy; for when he was of an age for taking lessons, his natural talent shone out clear and he won name and fame among the boys, so that their fathers used to visit the schools in order to see Cicero with their own eyes and observe the quickness and intelligence in his studies for which he was extolled, though the ruder ones among them were angry at their sons when they saw them walking with Cicero placed in their midst as a mark of honour.

γενόμενος δʼ, ὥσπερ ὁ Πλάτων ἀξιοῖ τὴν φιλομαθῆ καί φιλόσοφον φύσιν, οἷος ἀσπάζεσθαι πᾶν μάθημα καί μηδὲν λόγου μηδὲ παιδείας ἀτιμάζειν εἶδος, ἐρρύη πως προθυμότερον ἐπὶ ποιητικήν. καί τι καί ποιημάτιον ἔτι παιδὸς αὐτοῦ διασῴζεται, Πόντιος Γλαῦκος, ἐν τετραμέτρῳ πεποιημένον. προϊὼν δὲ τῷ χρόνῳ καί ποικιλώτερον ἁπτόμενος τῆς περὶ ταῦτα μούσης, ἔδοξεν οὐ μόνον ῥήτωρ, ἀλλὰ καί ποιητὴς ἄριστος εἶναι Ῥωμαίων.

And although he showed himself, as Plato thought a nature should do which was fond of learning and fond of wisdom, capable of welcoming all knowledge and incapable of slighting any kind of literature or training, he lent himself with somewhat greater ardour to the art of poetry. And a little poem which he wrote when a boy is still extant, called Pontius Glaucus, and composed in tetrameter verse. Moreover, as he grew older and applied himself with greater versatility to such accomplishments, he got the name of being not only the best orator, but also the best poet among the Romans.

ἡ μὲν οὖν ἐπὶ τῇ ῥητορικῇ δόξα μέχρι νῦν διαμένει, καίπερ οὐ μικρᾶς γεγενημένης περὶ τοὺς λόγους καινοτομίας, τὴν δὲ ποιητικὴν αὐτοῦ, πολλῶν εὐφυῶν ἐπιγενομένων, παντάπασιν ἀκλεῆ καί ἄτιμον ἔρρειν συμβέβηκεν.

His fame for oratory abides to this day, although there have been great innovations in style; but his poetry, since many gifted poets have followed him, has altogether fallen into neglect and disrepute.

ἀπαλλαγεὶς δὲ τῶν ἐν παισὶ διατριβῶν Φίλωνος ἤκουσε τοῦ ἐξ Ἀκαδημείας, ὃν μάλιστα Ῥωμαῖοι τῶν Κλειτομάχου συνήθων καί διὰ τὸν λόγον ἐθαύμασαν καί διὰ τὸν τρόπον ἠγάπησαν. ἅμα δὲ τοῖς περὶ Μούκιον ἀνδράσι συνών πολιτικοῖς καὶ πρωτεύουσι τῆς βουλῆς εἰς ἐμπειρίαν τῶν νόμων ὠφελεῖτο· καί τινα χρόνον καί στρατείας μετέσχεν ὑπὸ Σύλλᾳ περὶ τὸν Μαρσικὸν πόλεμον.

After he had finished the studies of boyhood, he attended the lectures of Philon the Academic, whom, above all the other disciples of Cleitomachus, the Romans admired for his eloquence and loved for his character. At the same time he consorted with Mucius Scaevola, a statesman and leader of the senate, and was helped by him to an acquaintance with the law; and for a little while he also did military service under Sulla in the war against the Marsians.

εἶθʼ ὁρῶν εἰς στάσιν, ἐκ δὲ τῆς στάσεως εἰς ἄκρατον ἐμπίπτοντα τὰ πράγματα μοναρχίαν, ἐπὶ τὸν σχολαστὴν καί θεωρητικὸν ἐλθὼν βίον Ἕλλησί συνῆν φιλολόγοις καί προσεῖχε τοῖς μαθήμασιν, ἄχρι οὗ Σύλλας ἐκράτησε καί κατάστασίν τινα λαμβάνειν ἔδοξεν ἡ πόλις. ἐν δὲ τῷ χρόνῳ τούτῳ Χρυσόγονος ἀπελεύθερος Σύλλα προσαγγείλας τινὸς οὐσίαν ὡς ἐκ προγραφῆς ἀναιρεθέντος αὐτὸς ἐωνήσατο δισχιλίων δραχμῶν.

Then, seeing that the commonwealth was hurrying into factions, and from factions into unlimited monarchy, he betook himself to a retired and contemplative life, associated with Greek scholars, and pursued his studies, until Sulla got the mastery and the state appeared to be somewhat settled.

About this time Chrysogonus, a freedman of Sulla’s, put up at public auction the estate of a man who, as it was said, had been put to death under proscription, and bought it in himself for two thousand drachmas.

ἐπεὶ δὲ Ῥώσκιος ὁ υἱὸς καί κληρονόμος τοῦ τεθνηκότος. ἠγανάκτει καί τὴν οὐσίαν ἀπεδείκνυε πεντήκοντα καί διακοσίων ταλάντων οὖσαν ἀξίαν, ὅ τε Σύλλας ἐλεγχόμενος ἐχαλέπαινε καί δίκην πατροκτονίας ἐπῆγε τῷ Ῥωσκίῳ, τοῦ Χρυσογόνου κατασκευάσαντος, ἐβοήθει δʼ οὐδείς, ἀλλʼ ἀπετρέποντο τοῦ Σύλλα τὴν χαλεπότητα δεδοικότες,

Then Roscius, the son and heir of the deceased, was indignant and set forth clearly that the estate was worth two hundred and fifty talents, whereupon Sulla, enraged to have his actions called in question, indicted Roscius for the murder of his father, Chrysogonus having trumped up the evidence. No advocate would help Roscius, but all avoided him through their fear of Sulla’s cruelty,

οὕτω δὴ διʼ ἐρημίαν τοῦ μειρακίου τῷ Κικέρωνι προσφυγόντος οἱ φίλοι συμπαρώρμων, ὡς οὐκ ἂν αὐτῷ λαμπροτέραν αὖθις ἀρχὴν πρὸς δόξαν ἑτέραν οὐδὲ καλλίω γενησομένην. ἀναδεξάμενος οὖν τὴν συνηγορίαν καὶ κατορθώσας ἐθαυμάσθη· δεδιὼς δὲ τὸν Σύλλαν ἀπεδήμησεν εἰς τὴν Ἑλλάδα, διασπείρας λόγον ὡς τοῦ σώματος αὐτῷ θεραπείας δεομένου.

and so at last, in his destitution, the young man had recourse to Cicero. Cicero’s friends encouraged him to undertake the case, arguing that he would never again have a more brilliant or a more honourable opportunity to win fame. Accordingly, he undertook the defence of Roscius, won his cause, and men admired him for it; but fearing Sulla, he made a journey to Greece, after spreading a report that his health needed attention.

καί γὰρ ἦν ὄντως ἰσχνὸς καί ἄσαρκος, ἀρρωστίᾳ στομάχου μικρὰ καί γλίσχρα μόγις ὀψὲ τῆς ὥρας προσφερόμενος· ἡ δὲ φωνὴ πολλὴ μὲν καί ἀγαθή, σκληρὰ δὲ καί ἄπλαστος, ὑπὸ δὲ τοῦ λόγου σφοδρότητα καί πάθος ἔχοντος ἀεὶ διὰ τῶν ἄνω τόνων ἐλαυνομένη φόβον παρεῖχεν ὑπὲρ τοῦ σώματος.

For in fact he was spare and lean, and owing to a weakness of the stomach could only with difficulty take a little light food late in the day; his voice, however, was full and strong, but harsh and unmodulated, and since, owing to the vehemence and passion of his oratory, it was always forced into the higher tones, it made men apprehensive for his health.

English translation by Bernadotte Perrin (1919). Original text: Bernadotte Perrin (ed. and trans.), Plutarch's Lives, vol. 7, Loeb Classical Library, Cambridge, MA: Harvard University Press; London: William Heinemann, 1919 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.