Hesiod · Works and Days Ἔργα καὶ Ἡμέραι

Hesiod, Works and Days 365–444: Thrift, the Pleiades and equipping for the plough (365-444)

Hesiod advises sparing the cask in the middle, fixing a friend's wage and taking a witness even with a brother, and distrusting a flaunting woman who is after your barn. He fixes harvest and ploughing by the rising and setting of the Pleiades, and tells Perses, who has already come begging, that he will give no more. He lists what a farmer needs: a house, a woman and an ox, well-cut timber for the mortar, wagon and ploughs, two oxen of nine years and a steady man of forty to drive them.

Lines 365–444 · 864 words · click a number to copy its link
365οἴκοι βέλτερον εἶναι, ἐπεὶ βλαβερὸν τὸ θύρηφιν. ἐσθλὸν μὲν παρεόντος ἑλέσθαι, πῆμα δὲ θυμῷ χρηίζειν ἀπεόντος, ἅ σε φράζεσθαι ἄνωγα. ἀρχομένου δὲ πίθου καὶ λήγοντος κορέσασθαι, μεσσόθι φείδεσθαι· δειλὴ δʼ ἐνὶ πυθμένι φειδώ. 370μισθὸς δʼ ἀνδρὶ φίλῳ εἰρημένος ἄρκιος ἔστω. καί τε κασιγνήτῳ γελάσας ἐπὶ μάρτυρα θέσθαι. πίστεις γάρ τοι ὁμῶς καὶ ἀπιστίαι ὤλεσαν ἄνδρας. μὴ δὲ γυνή σε νόον πυγοστόλος ἐξαπατάτω αἱμύλα κωτίλλουσα, τεὴν διφῶσα καλιήν. 375ὃς δὲ γυναικὶ πέποιθε, πέποιθʼ ὅ γε φηλήτῃσιν. μουνογενὴς δὲ πάις εἴη πατρώιον οἶκον φερβέμεν ὣς γὰρ πλοῦτος ἀέξεται ἐν μεγάροισιν. γηραιὸς δὲ θάνοις ἕτερον παῖδʼ ἐγκαταλείπων. ῥεῖα δέ κεν πλεόνεσσι πόροι Ζεὺς ἄσπετον ὄλβον. 380πλείων μὲν πλεόνων μελέτη, μείζων δʼ ἐπιθήκη. σοὶ δʼ εἰ πλούτου θυμὸς ἐέλδεται ἐν φρεσὶν ᾗσιν, ὧδʼ ἔρδειν, καὶ ἔργον ἐπʼ ἔργῳ ἐργάζεσθαι. πληιάδων Ἀτλαγενέων ἐπιτελλομενάων ἄρχεσθʼ ἀμήτου, ἀρότοιο δὲ δυσομενάων. 385αἳ δή τοι νύκτας τε καὶ ἤματα τεσσαράκοντα κεκρύφαται, αὖτις δὲ περιπλομένου ἐνιαυτοῦ φαίνονται τὰ πρῶτα χαρασσομένοιο σιδήρου. οὗτός τοι πεδίων πέλεται νόμος, οἵ τε θαλάσσης ἐγγύθι ναιετάουσʼ, οἵ τʼ ἄγκεα βησσήεντα, 390πόντου κυμαίνοντος ἀπόπροθι, πίονα χῶρον ναίουσιν· γυμνὸν σπείρειν, γυμνὸν δὲ βοωτεῖν, γυμνὸν δʼ ἀμάειν, εἴ χʼ ὥρια πάντʼ ἐθέλῃσθα ἔργα κομίζεσθαι Δημήτερος· ὥς τοι ἕκαστα ὥριʼ ἀέξηται, μή πως τὰ μέταζε χατίζων 395πτώσσῃς ἀλλοτρίους οἴκους καὶ μηδὲν ἀνύσσῃς. ὡς καὶ νῦν ἐπʼ ἔμʼ ἦλθες· ἐγὼ δέ τοι οὐκ ἐπιδώσω οὐδʼ ἐπιμετρήσω· ἐργάζευ, νήπιε Πέρση, ἔργα, τά τʼ ἀνθρώποισι θεοὶ διετεκμήραντο, μή ποτε σὺν παίδεσσι γυναικί τε θυμὸν ἀχεύων

It is a good thing to draw on what you have; but it grieves your heart to need something and not to have it, and I bid you mark this. Take your fill when the cask is first opened and when it is nearly spent, but midways be sparing: it is poor saving when you come to the lees. Let the wage promised to a friend be fixed; even with your brother smile—and get a witness; for trust and mistrust alike ruin men. Do not let a flaunting woman coax and cozen and deceive you: she is after your barn. The man who trusts womankind trusts deceivers. There should be an only son to feed his father's house, for so wealth will increase in the home; but if you leave a second son you should die old. Yet Zeus can easily give great wealth to a greater number. More hands mean more work and more increase. If your heart within you desires wealth, do these things and work with work upon work. When the Pleiades, daughters of Atlas, are rising, begin your harvest, and your ploughing when they are going to set. Forty nights and days they are hidden and appear again as the year moves round, when first you sharpen your sickle. This is the law of the plains, and of those who live near the sea, and who inhabit rich country, the glens and hollows far from the tossing sea,—strip to sow and strip to plough and strip to reap, if you wish to get in all Demeter's fruits in due season, and that each kind may grow in its season. Else, afterwards, you may chance to be in want, and go begging to other men's houses, but without avail; as you have already come to me. But I will give you no more nor give you further measure. Foolish Perses! Work the work which the gods ordained for men, lest in bitter anguish of spirit you with your wife and children seek your livelihood amongst your neighbors, and they do not heed you.

400ζητεύῃς βίοτον κατὰ γείτονας, οἳ δʼ ἀμελῶσιν. δὶς μὲν γὰρ καὶ τρὶς τάχα τεύξεαι· ἢν δʼ ἔτι λυπῇς, χρῆμα μὲν οὐ πρήξεις, σὺ δʼ ἐτώσια πόλλʼ ἀγορεύσεις· ἀχρεῖος δʼ ἔσται ἐπέων νομός. ἀλλά σʼ ἄνωγα φράζεσθαι χρειῶν τε λύσιν λιμοῦ τʼ ἀλεωρήν. 405οἶκον μὲν πρώτιστα γυναῖκά τε βοῦν τʼ ἀροτῆρα, κτητήν, οὐ γαμετήν, ἥτις καὶ βουσὶν ἕποιτο, χρήματα δʼ ἐν οἴκῳ πάντʼ ἄρμενα ποιήσασθαι, μὴ σὺ μὲν αἰτῇς ἄλλον, ὃ δʼ ἀρνῆται, σὺ δὲ τητᾷ, ἡ δʼ ὥρη παραμείβηται, μινύθῃ δὲ τὸ ἔργον. 410μηδʼ ἀναβάλλεσθαι ἔς τʼ αὔριον ἔς τε ἔνηφιν· οὐ γὰρ ἐτωσιοεργὸς ἀνὴρ πίμπλησι καλιὴν οὐδʼ ἀναβαλλόμενος· μελέτη δὲ τὸ ἔργον ὀφέλλει· αἰεὶ δʼ ἀμβολιεργὸς ἀνὴρ ἄτῃσι παλαίει. ἦμος δὴ λήγει μένος ὀξέος ἠελίοιο 415καύματος ἰδαλίμου, μετοπωρινὸν ὀμβρήσαντος Ζηνὸς ἐρισθενέος, μετὰ δὲ τρέπεται βρότεος χρὼς πολλὸν ἐλαφρότερος· δὴ γὰρ τότε Σείριος ἀστὴρ βαιὸν ὑπὲρ κεφαλῆς κηριτρεφέων ἀνθρώπων ἔρχεται ἠμάτιος, πλεῖον δέ τε νυκτὸς ἐπαυρεῖ· 420τῆμος ἀδηκτοτάτη πέλεται τμηθεῖσα σιδήρῳ ὕλη, φύλλα δʼ ἔραζε χέει, πτόρθοιό τε λήγει· τῆμος ἄρʼ ὑλοτομεῖν μεμνημένος ὥρια ἔργα. ὄλμον μὲν τριπόδην τάμνειν, ὕπερον δὲ τρίπηχυν, ἄξονα δʼ ἑπταπόδην· μάλα γάρ νύ τοι ἄρμενον οὕτω· 425εἰ δέ κεν ὀκταπόδην, ἀπὸ καὶ σφῦράν κε τάμοιο. τρισπίθαμον δʼ ἄψιν τάμνειν δεκαδώρῳ ἀμάξῃ. πόλλʼ ἐπικαμπύλα κᾶλα· φέρειν δὲ γύην, ὅτʼ ἂν εὕρῃς, ἐς οἶκον, κατʼ ὄρος διζήμενος ἢ κατʼ ἄρουραν, πρίνινον· ὃς γὰρ βουσὶν ἀροῦν ὀχυρώτατός ἐστιν, 430εὖτʼ ἂν Ἀθηναίης δμῷος ἐν ἐλύματι πήξας γόμφοισιν πελάσας προσαρήρεται ἱστοβοῆι. δοιὰ δὲ θέσθαι ἄροτρα, πονησάμενος κατὰ οἶκον, αὐτόγυον καὶ πηκτόν, ἐπεὶ πολὺ λώιον οὕτω· εἴ χʼ ἕτερον ἄξαις, ἕτερόν κʼ ἐπὶ βουσὶ βάλοιο. 435δάφνης δʼ ἢ πτελέης ἀκιώτατοι ἱστοβοῆες, δρυὸς ἔλυμα, γύης πρίνου· βόε δʼ ἐνναετήρω ἄρσενε κεκτῆσθαι, τῶν γὰρ σθένος οὐκ ἀλαπαδνόν, ἥβης μέτρον ἔχοντε· τὼ ἐργάζεσθαι ἀρίστω. οὐκ ἂν τώ γʼ ἐρίσαντε ἐν αὔλακι κὰμ μὲν ἄροτρον 440ἄξειαν, τὸ δὲ ἔργον ἐτώσιον αὖθι λίποιεν. τοῖς δʼ ἅμα τεσσαρακονταετὴς αἰζηὸς ἕποιτο ἄρτον δειπνήσας τετράτρυφον, ὀκτάβλωμον, ὃς ἔργου μελετῶν ἰθεῖάν κʼ αὔλακʼ ἐλαύνοι, μηκέτι παπταίνων μεθʼ ὁμήλικας, ἀλλʼ ἐπὶ ἔργῳ

Two or three times, may be, you will succeed, but if you trouble them further, it will not avail you, and all your talk will be in vain, and your word-play unprofitable. Nay, I bid you find a way to pay your debts and avoid hunger. First of all, get a house, and a woman and an ox for the plough—a slave woman and not a wife, to follow the oxen as well—and make everything ready at home, so that you may not have to ask of another, and he refuse you, and so, because you are in lack, the season pass by and your work come to nothing. Do not put your work off till to-morrow and the day after; for a sluggish worker does not fill his barn, nor one who puts off his work: industry makes work go well, but a man who puts off work is always at hand-grips with ruin. When the piercing power and sultry heat of the sun abate, and almighty Zeus sends the autumn rains, and men's flesh comes to feel far easier,—for then the star Sirius passes over the heads of men, who are born to misery, only a little while by day and takes greater share of night— then, when it showers its leaves to the ground and stops sprouting, the wood you cut with your axe is least liable to worm. Then remember to hew your timber: it is the season for that work. Cut a mortar three feet wide and a pestle three cubits long, and an axle of seven feet, for it will do very well so; but if you make it eight feet long, you can cut a beetle from it as well. Cut a felloe three spans across for a wagon of ten palms' width. Hew also many bent timbers, and bring home a plough-tree when you have found it, and look out on the mountain or in the field for one of holm-oak; for this is the strongest for oxen to plough with when one of Athena's handmen has fixed in the share-beam and fastened it to the pole with dowels. Get two ploughs ready and work on them at home, one all of a piece, and the other jointed. It is far better to do this, for if you should break one of them, you can put the oxen to the other. Poles of laurel or elm are most free from worms, and a share-beam of oak and a plough-tree of holm-oak. Get two oxen, bulls of nine years; for their strength is unspent and they are in the prime of their age: they are best for work. They will not fight in the furrow and break the plough and then leave the work undone. Let a brisk fellow of forty years follow them, with a loaf of four quarters and eight slices for his dinner, one who will attend to his work and drive a straight furrow and is past the age for gaping after his fellows, but will keep his mind on his work.

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English translation by Hugh G. Evelyn-White (1914). Original text: Hugh G. Evelyn-White (ed.), Hesiod, The Homeric Hymns and Homerica, Loeb Classical Library, London: Heinemann; New York: Macmillan, 1914 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.