Aeschylus · Suppliants Ἱκέτιδες

Aeschylus, Suppliants 710–824: Fourth episode and third stasimon: the Egyptian ships

Danaus sees the ship of Aegyptus' sons approaching and tells his daughters to keep calm and not to forget the gods. The Chorus, terrified, beg him not to leave them alone, and he goes to bring help from Argos. The Chorus then wish to vanish like smoke or dust, say that they would rather hang themselves than marry their cousins, and call on Zeus to protect them.

Lines 710–824 · 936 words · click a number to copy its link
Δαναός 710εὐχὰς μὲν αἰνῶ τάσδε σώφρονας, φίλαι. ὑμεῖς δὲ μὴ τρέσητʼ ἀκούσασαι πατρὸς ἀπροσδοκήτους τούσδε καὶ νέους λόγους. ἱκεταδόκου γὰρ τῆσδʼ ἀπὸ σκοπῆς ὁρῶ τὸ πλοῖον. εὔσημον γὰρ οὔ με λανθάνει· 715στολμοί τε λαίφους καὶ παραρρύσεις νεώς, καὶ πρῷρα πρόσθεν ὄμμασιν βλέπουσʼ ὁδόν, οἴακος εὐθυντῆρος ὑστάτου νεὼς ἄγαν καλῶς κλύουσα, τοῖσιν οὐ φίλη. πρέπουσι δʼ ἄνδρες νάιοι μελαγχίμοις 720γυίοισι λευκῶν ἐκ πεπλωμάτων ἰδεῖν, καὶ τἄλλα πλοῖα πᾶσά θʼ ἡ ʼπικουρία εὔπρεπτος· αὐτὴ δʼ ἡγεμὼν ὑπὸ χθόνα στείλασα λαῖφος παγκρότως ἐρέσσεται. ἀλλʼ ἡσύχως χρὴ καὶ σεσωφρονισμένως 725πρὸς πρᾶγμʼ ὁρώσας τῶνδε μὴ ἀμελεῖν θεῶν. ἐγὼ δʼ ἀρωγοὺς ξυνδίκους θʼ ἥξω λαβών. ἴσως γὰρ ἂν κῆρυξ τις ἢ πρέσβη μόλοι, ἄγειν θέλοντες ῥυσίων ἐφάπτορες. ἀλλʼ οὐδὲν ἔσται τῶνδε· μὴ τρέσητέ νιν. 730ὅμως δʼ ἄμεινον, εἰ βραδύνοιμεν βοῇ, ἀλκῆς λαθέσθαι τῆσδε μηδαμῶς ποτε. θάρσει· χρόνῳ τοι κυρίῳ τʼ ἐν ἡμέρᾳ θεοὺς ἀτίζων τις βροτῶν δώσει δίκην. Χορός πάτερ, φοβοῦμαι, νῆες ὡς ὠκύπτεροι 735ἥκουσι· μῆκος δʼ οὐδὲν ἐν μέσῳ χρόνου.

Danaus I commend these sensible prayers, dear children; but do not be troubled yourselves when you hear the unexpected and startling tidings your father has to tell. From my post of look-out here on the sanctuary of suppliants I see that ship; for it is well-marked and does not escape me: the trimming of its sail, its side-guards, and the prow that with its eyes scans its onward course, obeying—all too well for those to whom it is unfriendly—the guiding rudder at the stern. The men on board are plainly seen, their black limbs showing from their white attire. The rest of the ships and all the assisting fleet stand clear in view: but the leading ship herself has furled her sail and draws near the shore with full sweep of sounding oars. Yet you must face the matter calmly and with self-control, and not be unmindful of these gods. For my part, I will secure allies and advocates to urge our cause, and return. Perhaps some herald or envoys may come, eager to seize you as a prize and drag you away, but nothing will happen: do not fear them. Yet in the event that we should be slow in bringing aid, it would be better not to forget for a moment the means of help you have here at hand. Courage! In good time, assuredly, and on the day ordained, he who dishonors the gods will suffer punishment.

Chorus Father, I am afraid. With what swift wings the ships approach! There is not much time left.

Chorus

736περίφοβόν μʼ ἔχει τάρβος ἐτητύμως πολυδρόμου φυγᾶς ὄφελος εἴ τί μοι. παροίχομαι, πάτερ, δείματι.

I am possessed by dreadful fear if truly my long flight has been of no profit. Father, I am consumed with fright.

Δαναός 739ἐπεὶ τελεία ψῆφος Ἀργείων, τέκνα, 740θάρσει, μαχοῦνται περὶ σέθεν, σάφʼ οἶδʼ ἐγώ. Χορός ἐξῶλές ἐστι μάργον Αἰγύπτου γένος μάχης τʼ ἄπληστον· καὶ λέγω πρὸς εἰδότα.

Danaus Since the vote of the Argives was final, be of good cheer, my children; they will fight in your defence, I know this well.

Chorus Abominable is the lustful race of Aegyptus and insatiate of battle; and you know that all too well.

Chorus

743δοριπαγεῖς δʼ ἔχοντες κυανώπιδας νῆας ἔπλευσαν ὧδʼ ἐπιτυχεῖ κότῳ 745πολεῖ μελαγχίμῳ σὺν στρατῷ.

In ships, stout-timbered and dark-prowed, they have sailed here, attended by a mighty black host, and in their wrath overtaken us.

Δαναός 746πολλοὺς δέ γʼ εὑρήσουσιν ἐν μεσημβρίας θάλπει βραχίονʼ εὖ κατερρινημένους. Χορός μόνην δὲ μὴ πρόλειπε· λίσσομαι, πάτερ. γυνὴ μονωθεῖσʼ οὐδέν· οὐκ ἔνεστʼ Ἄρης.

Danaus But they will find here a force with arms well-seasoned by the noonday heat.

Chorus Do not leave me forlorn, I implore you, father. A woman abandoned to herself is nothing. There is no Ares in her.

Chorus

750οὐλόφρονες, δὲ καὶ δολιομήτιδες δυσάγνοις φρεσίν, κόρακες ὥστε, βω- μῶν ἀλέγοντες οὐδέν.

They are of evil mind, and guileful of purpose, with impure hearts, thinking no more of altars than carrion birds.

Δαναός 753καλῶς ἂν ἡμῖν ξυμφέροι ταῦτʼ ὦ τέκνα, εἰ σοί τε καὶ θεοῖσιν ἐχθαιροίατο. Χορός 755οὐ μὴ τριαίνας τάσδε καὶ θεῶν σέβη δείσαντες ἡμῶν χεῖρʼ ἀπόσχωνται, πάτερ.

Danaus This would profit us well, my children, should they incur both Heaven’s hate and yours.

Chorus Father, no fear of tridents or of things held sacred in the sight of Heaven will ever keep their hands from us.

Chorus

757περίφρονες δʼ ἄγαν ἀνιέρῳ μένει μεμαργωμένοι κυνοθρασεῖς, θεῶν οὐδὲν ἐπαΐοντες.

They are overweening, maddened, with unholy rage, shameless dogs that do not respect the gods.

Δαναός 760ἀλλʼ ἔστι φήμη τοὺς λύκους κρείσσους κυνῶν εἶναι· βύβλου δὲ καρπὸς οὐ κρατεῖ στάχυν. Χορός ὡς καὶ ματαίων ἀνοσίων τε κνωδάλων ἔχοντας ὀργάς, χρὴ φυλάσσεσθαι τάχος. Δαναός οὔτοι ταχεῖα ναυτικοῦ στρατοῦ στολή, 765οὐδʼ ὅρμος, οὗ δεῖ πεισμάτων σωτήρια ἐς γῆν ἐνεγκεῖν, οὐδʼ ἐν ἀγκυρουχίαις θαρσοῦσι ναῶν ποιμένες παραυτίκα, ἄλλως τε καὶ μολόντες ἀλίμενον χθόνα ἐς νύκτʼ ἀποστείχοντος ἡλίου. φιλεῖ 770ὠδῖνα τίκτειν νὺξ κυβερνήτῃ σοφῷ. οὕτω γένοιτʼ ἂν οὐδʼ ἂν ἔκβασις στρατοῦ καλή, πρὶν ὅρμῳ ναῦν θρασυνθῆναι. σὺ δὲ φρόνει μὲν ὡς ταρβοῦσα μὴ ἀμελεῖν θεῶν· […] πράξας ἀρωγήν· ἄγγελον δʼ οὐ μέμψεται 775πόλις γέρονθʼ, ἡβῶντα δʼ εὐγλώσσῳ φρενί.

Danaus Yet there is a saying that wolves are stronger than dogs; the papyrus-fruit does not conquer the wheat-ear.

Chorus Since they have the tempers of lewd and impious beasts, we must guard against them quickly.

Danaus A fleet in getting under way is not so speedy, nor yet in anchoring, when the securing cables must be brought ashore; and even at anchorage shepherds of ships do not feel immediately secure, above all if they have arrived on a harborless coast when the sun is sinking into night. In a cautious pilot night is likely to beget anxiety. Then, too, the disembarking of an army cannot be effected with success before a ship has gained confidence in her moorings. But, for all your terror, remember not to neglect the gods. I will return when I have secured aid. The city will find no fault with a messenger, old in years, but with youth in his heart and on his tongue.

Chorus

776ἰὼ γᾶ βοῦνι, πάνδικον σέβας, τί πεισόμεσθα; ποῖ φύγωμεν Ἀπίας χθονός, κελαινὸν εἴ τι κεῦθός ἐστί που; μέλας γενοίμαν καπνὸς 780νέφεσσι γειτονῶν Διός· τὸ πᾶν δʼ ἄφαντος ἀμπετὴς ἀιδνὸς ὡς κόνις ἄτερθε πτερύγων ὀλοίμαν.

O land of hills, land of our righteous veneration, what is to be our lot? To what region in the Apian land are we to flee, if anywhere there be some dark hiding-place? Ah that I might become black smoke that draws near to the clouds of Zeus; or, soaring aloft without wings, vanish out of sight like viewless dust and dissolve into nothingness!

Chorus

784ἄφυκτον δʼ οὐκέτʼ ἂν πέλοι κακόν· 785κελαινόχρως δὲ πάλλεταί μου καρδία. πατρὸς σκοπαὶ δέ μʼ εἷλον· οἴχομαι φόβῳ. θέλοιμι δʼ ἂν μορσίμου βρόχου τυχεῖν ἐν ἀρτάναις, πρὶν ἄνδρʼ ἀπευκτὸν 790τῷδε χριμφθῆναι χροΐ. πρόπαρ θανούσας δʼ Ἀίδας ἀνάσσοι.

The evil is no longer escapable; my heart is darkened and trembling; the look-out my father held has brought me ruin. I am undone with terror. Rather would I meet my doom in a noose than suffer the embraces of a man I loathe. Death before that, with Hades for my lord and master!

Chorus

792πόθεν δέ μοι γένοιτʼ ἂν αἰθέρος θρόνος, πρὸς ὃν νέφη μυδηλὰ γίγνεται χιών, ἢ λισσὰς αἰγίλιψ ἀπρόσ- 795δεικτος οἰόφρων κρεμὰς γυπιὰς πέτρα, βαθὺ πτῶμα μαρτυροῦσά μοι, πρὶν δαΐκτορος βίᾳ καρδίας γάμου κυρῆσαι;

Ah that somewhere in the upper air I might find a seat against which the dank clouds turn into snow, or some bare, inaccessible crag, beyond sight, brooding in solitude, beetling, vulture-haunted, to bear witness to my plunge into the depths before I am ever forced into a marriage that would pierce my heart!

Chorus

800κυσὶν δʼ ἔπειθʼ ἕλωρα κἀπιχωρίοις ὄρνισι δεῖπνον οὐκ ἀναίνομαι πέλειν· τὸ γὰρ θανεῖν ἐλευθεροῦ- ται φιλαιάκτων κακῶν. ἐλθέτω μόρος, πρὸ κοί- 805τας γαμηλίου τυχών. ἀμφυγᾶς τίνʼ ἔτι πόρον τέμνω γάμου λυτῆρα;

Thereafter I refuse not to become a booty for dogs and a banquet for the local birds; for death is freedom from misery-loving evils. Come death, death be my doom, before the marriage-bed! How can I yet find some means of escape to deliver me from marriage?

Chorus

808ἴυζε δʼ ὀμφὰν οὐρανίαν μέλεα μέλη λιτανὰ θεοῖς· 810τέλεα δέ πως πελόμενά μοι λύσιμά τʼ ἄχιμά τʼ ἔπιδε, πάτερ, βίαια μὴ φαιδρῶς ὁρῶν ὄμμασιν ἐνδίκοις. 815σεβίζου δʼ ἱκέτας σέθεν, γαιάοχε παγκρατὲς Ζεῦ.

Shriek aloud, with a cry that reaches heaven, strains of supplication to the gods; O father, give heed that they are somehow accomplished to my safety and tranquility. Behold deeds of violence with no kind glance in your just eyes! Have respect for your suppliants, O Zeus, omnipotent upholder of the land!

Chorus

817γένος γὰρ Αἰγύπτειον ὕβριν δύσφορον ἀρσενογενὲς μετά με δρόμοισι διόμενοι 820φυγάδα μάταισι πολυθρόοις βίαια δίζηνται λαβεῖν. σὸν δʼ ἐπίπαν ζυγὸν ταλάντου. τί δʼ ἄνευ σέθεν θνατοῖσι τέλειόν ἐστιν;

For the males of the race of Aegyptus, intolerable in their wantonness, chase after me, a fugitive, with clamorous lewdness and seek to lay hold of me with violence. But yours alone is the beam of the balance, and without you what is accomplished for mortals?

People and places in this passage

English translation by Herbert Weir Smyth (modernised by Perseus) (1922). Original text: Greek text: Herbert Weir Smyth (ed. and trans.), Aeschylus, Loeb Classical Library, London: William Heinemann, 1922, as digitised by Perseus. English: Herbert Weir Smyth, Aeschylus, Loeb Classical Library, London: William Heinemann, 1922 (Perseus's modernised version of Smyth's prose translation).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.