Aeschylus · Suppliants Ἱκέτιδες

Aeschylus, Suppliants 176–233: First episode: Danaus on the sacred mound

Danaus, their father, tells his daughters to be prudent and modest in speech, since they are foreigners and fugitives. He sees dust and an armed band approaching, and tells them to sit at the altar mound with their suppliant boughs and to reply carefully to whoever comes. They invoke the gods whose altars stand there, and Danaus warns that their cousins' pursuit is impious.

Lines 176–233 · 558 words · click a number to copy its link
Δαναός 176παῖδες, φρονεῖν χρή· ξὺν φρονοῦντι δʼ ἥκετε πιστῷ γέροντι τῷ δε ναυκλήρῳ πατρί. καὶ τἀπὶ χέρσου νῦν προμηθίαν λαβὼν αἰνῶ φυλάξαι τἄμʼ ἔπη δελτουμένας. 180ὁρῶ κόνιν, ἄναυδον ἄγγελον στρατοῦ· σύριγγες οὐ σιγῶσιν ἀξονήλατοι· ὄχλον δʼ ὑπασπιστῆρα καὶ δορυσσόον λεύσσω, ξὺν ἵπποις καμπύλοις τʼ ὀχήμασιν· τάχʼ ἂν πρὸς ἡμᾶς τῆσδε γῆς ἀρχηγέται 185ὀπτῆρες εἶεν ἀγγέλων πεπυσμένοι. ἀλλʼ εἴτʼ ἀπήμων εἴτε καὶ τεθηγμένος ὠμῇ ξὺν ὀργῇ τόνδʼ ἐπόρνυται στόλον, ἄμεινόν ἐστι παντὸς εἵνεκʼ, ὦ κόραι, πάγον προσίζειν τόνδʼ ἀγωνίων θεῶν. 190κρεῖσσον δὲ πύργου βωμός, ἄρρηκτον σάκος ἀλλʼ ὡς τάχιστα βᾶτε, καὶ λευκοστεφεῖς ἱκετηρίας, ἁγάλματʼ αἰδοίου Διός, σεμνῶς ἔχουσαι διὰ χερῶν εὐωνύμων, αἰδοῖα καὶ γοεδνὰ καὶ ζαχρεῖʼ ἔπη 195ξένους ἀμείβεσθʼ, ὡς ἐπήλυδας πρέπει, τορῶς λέγουσαι τάσδʼ ἀναιμάκτους φυγάς. φθογγῇ δʼ ἑπέσθω πρῶτα μὲν τὸ μὴ θρασύ, τὸ μὴ μάταιον δʼ ἐκ μετωποσωφρόνων ἴτω προσώπων ὄμματος παρʼ ἡσύχου. 200καὶ μὴ πρόλεσχος μηδʼ ἐφολκὸς ἐν λόγῳ γένῃ. τὸ τῇδε κάρτʼ ἐπίφθονον γένος. μέμνησο δʼ εἴκειν· χρεῖος εἶ ξένη φυγάς. θρασυστομεῖν γὰρ οὐ πρέπει τοὺς ἥσσονας. Χορός πάτερ, φρονούντως πρὸς φρονοῦντας ἐννέπεις. 205φυλάξομαι δὲ τάσδε μεμνῆσθαι σέθεν κεδνὰς ἐφετμάς. Ζεὺς δὲ γεννήτωρ ἴδοι·

Danaus My children, you must be prudent. A prudent captain of your voyage was your reliable old father here with whom you came. And now that I have considered with foresight what may befall us here on land, I charge you, record my injunctions on the tablets of your minds and guard them. I see dust, the voiceless herald of an army; the axle-driven wheels are not silent in their sockets. I behold a throng, armed with shields and holding spears, with steeds and curved chariots. Perhaps they are the princes of the land come to look on us, informed by messengers. But whether a harmless man or one driven by savage wrath rouses this expedition, it is better, damsels, in any case, to seat yourselves at that mound sacred to the assembled gods. Stronger than a castle is an altar—an impenetrable shield. As quick as you can, gather in your left hands your white-wreathed suppliant boughs, sacred emblems of Zeus the merciful. Reply to the strangers, as is fitting for aliens, in piteous and plaintive language of necessity, telling them clearly of your flight, how it was unstained by deed of blood. Above all let no arrogance accompany your speech, and reveal nothing impious in your peaceful eyes, from your respectful face. In your speech neither interrupt, nor hesitate—for this would offend these people. And remember to be submissive: you are an alien, a fugitive, and in need. Bold speech does not suit the weak.

Chorus Father, your words are prudent, and they fall on prudent ears. I will take heed of your wise words, and hold them in memory. May Zeus, the author of our race, behold us!

Δαναός 207ἴδοιτο δῆτα πρευμενοῦς ἀπʼ ὄμματος· Χορός θέλοιμʼ ἂν ἤδη σοὶ πέλας θρόνους ἔχειν. Δαναός μή νυν σχόλαζε, μηχανῆς δʼ ἔστω κράτος. Χορός 210ὦ Ζεῦ, κόπων οἴκτιρε μὴ ἀπολωλότας. Δαναός κείνου θέλοντος εὖ τελευτήσει τάδε. Χορός […] Δαναός καὶ Ζηνὸς ὄρνιν τόνδε νῦν κικλῄσκετε. Χορός καλοῦμεν αὐγὰς ἡλίου σωτηρίους,— Δαναός ἁγνόν τʼ Ἀπόλλω, φυγάδʼ ἀπʼ οὐρανοῦ θεόν. Χορός 215εἰδὼς ἂν αἶσαν τήνδε συγγνοίη βροτοῖς. Δαναός συγγνοῖτο δῆτα καὶ παρασταίη πρόφρων. Χορός τίνʼ οὖν κικλῄσκω τῶνδε δαιμόνων ἔτι; Δαναός ὁρῶ τρίαιναν τήνδε σημεῖον θεοῦ. Χορός ἀλλʼ εὖ τʼ ἔπεμψεν εὖ τε δεξάσθω χθονί. Δαναός 220Ἑρμῆς ὅδʼ ἄλλος τοῖσιν Ἑλλήνων νόμοις. Χορός ἐλευθέροις νυν ἐσθλὰ κηρυκευέτω. Δαναός πάντων δʼ ἀνάκτων τῶνδε κοινοβωμίαν σέβεσθʼ· ἐν ἁγνῷ δʼ ἑσμὸς ὡς πελειάδων ἵζεσθε κίρκων τῶν ὁμοπτέρων φόβῳ, 225ἐχθρῶν ὁμαίμων καὶ μιαινόντων γένος. ὄρνιθος ὄρνις πῶς ἂν ἁγνεύοι φαγών; πῶς δʼ ἂν γαμῶν ἄκουσαν ἄκοντος πάρα ἁγνὸς γένοιτʼ ἄν; οὐδὲ μὴ ʼν Ἅιδου θανὼν φύγῃ ματαίων αἰτίας, πράξας τάδε. 230κἀκεῖ δικάζει τἀπλακήμαθʼ, ὡς λόγος, Ζεὺς ἄλλος ἐν καμοῦσιν ὑστάτας δίκας. σκοπεῖτε, κἀμείβεσθε τόνδε τὸν τρόπον, ὅπως ἂν ὑμῖν πρᾶγος εὖ νικᾷ τόδε.

Danaus May he indeed behold you, and with a gracious eye.

Chorus I would like even now to be seated by your side.

Danaus Then do not delay, but put your purpose into action.

Chorus O Zeus, have pity upon our troubles lest we are ruined.

Danaus If he wishes it so, all will end well.

Chorus […]

Danaus Invoke now also that bird of Zeus

Chorus We invoke the saving beams of the sun.

Danaus Pure Apollo, too, who, though a god, was exiled once from heaven.

Chorus Knowing our lot, he may well have pity on mortals.

Danaus May he have pity indeed, and stand by ready to defend.

Chorus Whom, further, of these divinities must I invoke?

Danaus I behold a trident here, the token of its god.

Chorus Well did he send us here and well may he receive us in this land.

Danaus Here, too, is Hermes, according to the Hellenic custom.

Chorus May he then announce good tidings to the free!

Danaus Honor to the mutual altar of all these protecting powers; and seat yourselves on holy ground like a flock of doves in dread of hawks of the same feathered tribe— kindred, yet foes, who would defile their race. If bird prey on bird, how can it be pure? And how can man be pure who would seize from an unwilling father an unwilling bride? For such an act, not even in Hades, after death, shall he escape arraignment for outrage. There also among the dead, so men tell, another Zeus holds a last judgment upon misdeeds. Take heed and reply in this manner, that victory may attend your cause.

People and places in this passage

English translation by Herbert Weir Smyth (modernised by Perseus) (1922). Original text: Greek text: Herbert Weir Smyth (ed. and trans.), Aeschylus, Loeb Classical Library, London: William Heinemann, 1922, as digitised by Perseus. English: Herbert Weir Smyth, Aeschylus, Loeb Classical Library, London: William Heinemann, 1922 (Perseus's modernised version of Smyth's prose translation).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.