Plutarch · Life of Sulla Σύλλας

Plutarch, Life of Sulla 16.1–17.7: Before Chaeroneia: Sulla's discipline and the oracle of Trophonius

Sulla camps on Philoboeotus while the army of Archelaüs makes a splendid display and then scatters to plunder. He makes his soldiers dig ditches and divert the Cephisus until they beg to fight, then occupies a height with them and sends a legion to save Chaeroneia. Oracles from Lebadeia and the cave of Trophonius announce victory, and before the battle two men of Chaeroneia offer to cut off the enemy on Thurium.

Sections 16.1–17.7 · 1273 words · click a number to copy its link

γενόμενοι δὲ κοινῇ καταλαμβάνονται βουνὸν ἐκ μέσων ἑστῶτα τῶν Ἐλατικῶν πεδίων, εὔγεων καὶ ἀμφιλαφῆ καὶ παρὰ τήν ῥίζαν ὕδωρ ἔχοντα· Φιλοβοιωτὸς καλεῖται, καὶ τήν φύσιν αὐτοῦ καὶ τήν θέσιν ἐπαινεῖ θαυμασίως ὁ Σύλλας. στρατοπεδεύσαντες δὲ παντάπασιν ὀλίγοι τοῖς πολεμίοις κατεφάνησαν ἱππεῖς μὲν γὰρ οὐ πλείους πεντακοσίων καὶ χιλίων ἐγένοντο, πεζοὶ δὲ πεντακισχιλίων καὶ μυρίων ἐλάττους.

When they had thus united their forces, they occupied a hill which rose out of the midst of the plains of Elatea, a fertile hill, thickly grown with trees, and supplied with water at its base. Philoboeotus is its name, and its situation and natural advantages are most highly praised by Sulla. As they lay encamped here, they appeared to the enemy altogether few in numbers; for they were not more than fifteen hundred horse, and less than fifteen thousand foot.

ὅθεν ἐκβιασάμενοι τόν Ἀρχέλαον οἱ λοιποὶ στρατηγοὶ καὶ παρατάξαντες τήν δύναμιν, ἐνέπλησαν ἵππων, ἁρμάτων, ἀσπίδων, θυρεῶν τὸ πεδίον. τὴν δὲ κραυγὴν καὶ ἀλαλαγμὸν οὐκ ἔστεγεν ὁ ἀὴρ ἐθνῶν τοσούτων ἅμα καθισταμένων εἰς τάξιν. ἦν δὲ ἅμα καὶ τὸ κομπῶδες καὶ σοβαρὸν αὐτῶν τῆς πολυτελείας οὐκ ἀργὸν οὐδὲ ἄχρηστον εἰς ἔκπληξιν, ἀλλʼ αἵ τε μαρμαρυγαὶ τῶν ὅπλων ἠσκημένων χρυσῷ τε καὶ ἀργύρῳ διαπρεπῶς,

Wherefore the rest of his generals overpowered the objections of Archelaüs and drew up for battle, filling the plain with their horses, chariots, shields, and bucklers. The air could not contain the shouts and clamour of so many nations forming in array. At the same time also the pomp and ostentation of their costly equipment was not without its effect and use in exciting terror; indeed, the flashing of their armour, which was magnificently embellished with gold and silver,

αἵ τε βαφαὶ τῶν Μηδικῶν καὶ Σκυθικῶν χιτώνων ἀναμεμιγμέναι χαλκῷ καὶ σιδήρῳ λάμποντι πυροειδῆ καὶ φοβερὰν ἐν τῷ σαλεύεσθαι καὶ διαφέρεσθαι προσέβαλον ὄψιν, ὥστε τοὺς Ῥωμαίους ὑπὸ τόν χάρακα συστέλλειν ἑαυτούς, καὶ τόν Σύλλαν μηδενὶ λόγῳ τὸ θάμβος αὐτῶν ἀφελεῖν δυνάμενον, βιάζεσθαί τε ἀποδιδράσκοντας οὐ βουλόμενον, ἡσυχίαν ἄγειν καὶ φέρειν βαρέως ἐφυβρίζοντας ὁρῶντα κομπασμῷ καὶ γέλωτι τοὺς βαρβάρους, ὤνησε μέντοι τοῦτο μάλιστα πάντων αὐτόν.

and the rich colours of their Median and Scythian vests, intermingled with bronze and flashing steel, presented a flaming and fearful sight as they surged to and fro, so that the Romans huddled together behind their trenches, and Sulla, unable by any reasoning to remove their fear, and unwilling to force them into a fight from which they wanted to run away, had to sit still and endure as best he could the sight of the Barbarians insulting him with boasts and laughter. This, however, was of service to him above all else.

οἱ γὰρ ἐναντίοι καταφρονήσαντες ἐτράποντο πρὸς ἀταξίαν πολλήν, οὐδὲ ἄλλως ὑπήκοοι τῶν στρατηγῶν διὰ πολυαρχίαν ὄντες· ὥστε ὀλίγοι μὲν ἐν τῷ χάρακι διεκαρτέρουν, ὁ δὲ πλεῖστος ὄχλος ἁρπαγαῖς καὶ πορθήμασι δελεαζόμενος ὁδὸν ἡμερῶν πολλῶν ἀπὸ τοῦ στρατοπέδου διεσπείρετο. καὶ τήν τε τῶν Πανοπέων πόλιν ἐκκόψαι λέγονται καὶ τήν Λεβαδέων διαρπάσαι καὶ συλῆσαι τὸ μαντεῖον, οὐδενὸς στρατηγοῦ πρόσταγμα δόντος.

For owing to their contempt of him, his opponents lapsed into great disorder, since even at their best they were not obedient to their generals, owing to the great number in command. Few of them therefore consented to remain within their entrenchments, but the largest part of the throng was lured away by plunder and pillage, and was scattered about the country many days march from their camp. They are said to have destroyed the city of Panope, and to have sacked Lebadeia and despoiled its oracle, although none of their generals ordered them to do so.

ὁ δὲ Σύλλας, ἐν ὄμμασιν αὐτοῦ πόλεων ἀπολλυμένων, δυσανασχετῶν καὶ λυπούμενος, οὐκ εἴα τοὺς στρατιώτας σχολάζειν, ἀλλὰ προσάγων αὐτοὺς ἠνάγκαζε τόν τε Κηφισὸν ἐκ τοῦ ῥείθρου παρατρέπειν καὶ τάφρους ὀρύσσειν, ἀνάπαυλαν οὐδενὶ διδοὺς καὶ τῶν ἐνδιδόντων ἀπαραίτητος ἐφεστὼς κολαστής, ὅπως ἀπαγορεύσαντες πρὸς τὰ ἔργα διὰ τόν πόνον ἀσπάσωνται τόν κίνδυνον.

But Sulla, though chafing and fretting while cities were destroyed before his eyes, would not suffer his soldiers to be idle, but led them out and forced them to dig ditches and divert the Cephisus from its channel, giving no man a respite, and showing himself an inexorable chastiser of those who were remiss, in order that they might be worn out at their tasks and induced by their hardships to welcome danger. And so it fell out.

ὃ καὶ συνέβη, τρίτην γὰρ ἡμέραν ἐργαζόμενοι τοῦ Σύλλα παρεξιόντος ἐδέοντο μετὰ κραυγῆς ἄγειν ἐπὶ τοὺς πολεμίους, ὁ δὲ οὐ μάχεσθαι βουλομένων, ἀλλὰ μὴ βουλομένων πονεῖν ἔφησεν εἶναι τόν λόγον εἰ δὲ ὄντως ἔχουσιν ἀγωνιστικῶς, ἐκέλευσεν ἤδη μετὰ τῶν ὅπλων ἐλθεῖν ἐκεῖσε, δείξας αὐτοῖς τήν πρότερον μὲν γενομένην ἀκρόπολιν τῶν Παραποταμίων,

For on the third day of their drudgery, as Sulla passed by, they begged and clamoured to be led against the enemy. But Sulla said their words showed not a willingness to fight, but an unwillingness to labour; if, however, they were really disposed to fight, then he bade them take their arms and go at once yonder, pointing them to what had formerly been the acropolis of Parapotamii.

τότε δὲ ἀνῃρημένης τῆς πόλεως λόφος ἐλείπετο πετρώδης καὶ περίκρημνος, τοῦ Ἡδυλίου διωρισμένος ὄρους ὅσον ὁ Ἄσσος ἐπέχει ῥέων, εἶτα συμπίπτων ὑπὸ τήν ῥίζαν αὐτὴν τῷ Κηφισῷ καὶ συνεκτραχυνόμενος ὀχυρὰν ἐνστρατοπεδεῦσαι τήν ἄκραν ποιεῖ, διὸ καὶ τοὺς χαλκάσπιδας ὁρῶν τῶν πολεμίων ὠθουμένους ἐπʼ αὐτὴν ὁ Σύλλας ἐβούλετο φθῆναι καταλαβὼν τόν τόπον καὶ κατέλαβε χρησάμενος τοῖς στρατιώταις προθύμοις.

At this time, however, the city had been destroyed, and only a rocky and precipitous crest remained, separated from Mount Hedylium by the breadth of the river Assus, which then falls into the Cephisus at the very base of the mountain, becomes impetuous in its flow after the confluence, and makes the citadel a strong place for a camp. For this reason, and because he saw the Chalcaspides, or Bronze-shields, of the enemy pushing their way towards it, Sulla wished to occupy the place first; and he did occupy it, now that he found his soldiers eager for action.

ἐπεὶ δὲ ἀποκρουσθεὶς ἐκεῖθεν ὁ Ἀρχέλαος ὥρμησεν ἐπὶ τήν Χαιρώνειαν, οἱ δὲ συστρατευσάμενοι τῶν Χαιρωνέων ἐδέοντο τοῦ Σύλλα μὴ προέσθαι τήν πόλιν, ἐκπέμπει τῶν χιλιάρχων ἕνα Γαβίνιον μετὰ τάγματος ἑνὸς καὶ τοὺς Χαιρωνεῖς ἀφίησι, βουληθέντας μέν, οὐ μὴν δυνηθέντας φθῆναι τόν Γαβίνιον. οὕτως ἦν ἀγαθὸς καὶ προθυμότερος εἰς τὸ σῶσαι τῶν σωθῆναι δεομένων. ὁ δὲ Ἰόβας οὐ Γαβίνιόν φησι πεμφθῆναι, ἀλλὰ Ἐρίκιον. ἡ μὲν οὖν πόλις ἡμῶν παρὰ τοσοῦτον ἐξέφυγε τόν κίνδυνον.

And when Archelaüs, repulsed from this site, set out against Chaeroneia, and the Chaeroneians in Sulla’s army besought him not to abandon their city to its fate, he sent out Gabinius, one of his tribunes, with one legion, and let the Chaeroneians also go, who wished, but were unable, to get into the city before Gabinius. So efficient was he, and more eager to bring succour than those who begged that succour should be given. Juba, however, says it was not Gabinius, but Ericius, who was thus sent. At any rate, so narrowly did my native city escape its peril.

ἐκ δὲ Λεβαδείας καὶ τοῦ Τροφωνίου φῆμαί τε χρησταὶ καὶ νικηφόρα μαντεύματα τοῖς Ῥωμαίοις ἐξεπέμποντο. περὶ ὧν οἱ μὲν ἐπιχώριοι πλείονα λέγουσιν ὡς δὲ Σύλλας αὐτὸς ἐν δεκάτῳ τῶν ὑπομνημάτων γέγραφε, Κόϊντος Τίτιος, οὐκ ἀφανὴς ἀνὴρ τῶν ἐν τῇ Ἑλλάδι πραγματευομένων, ἧκε πρὸς αὐτὸν ἤδη τὴν ἐν Χαιρωνείᾳ νενικηκότα μάχην, ἀπαγγέλλων ὅτι καὶ δευτέραν ὁ Τροφώνιος αὐτόθι μάχην καὶ νίκην προσημαίνει ἐντὸς ὀλίγου χρόνου.

From Lebadeia and the cave of Trophonius favourable utterances and oracles announcing victory were now sent out to the Romans. Of these the inhabitants of the country have more to say; but Sulla himself has written in the tenth book of his Memoirs, how Quintus Titius, a prominent man among the Romans doing business in Greece, came to him immediately after he had won his victory at Chaeroneia, with tidings that Trophonius predicted for him a second battle and victory in that neighbourhood within a short time.

μετὰ δὲ τοῦτον ἀνὴρ τῶν ἐν τάξει στρατευομένων ὄνομα Σαλουήνιος ἀνήνεγκε παρὰ τοῦ θεοῦ τέλος οἷον αἱ κατὰ τὴν Ἰταλίαν πράξεις ἔμελλον ἕξειν. ἀμφότεροι δὲ ταὐτὰ περὶ τῆς ὀμφῆς ἔφραζον τῷ γὰρ Ὀλυμπίῳ Διῒ καὶ τὸ κάλλος καὶ τὸ μέγεθος παραπλήσιον ἰδεῖν ἔφασαν.

And after him, a legionary soldier, Salvenius by name, brought him from the god a statement of the issue which affairs in Italy were going to have. But both agreed about the source of their oracle; for they said they had beheld one who in beauty and majesty was like unto Olympian Jove.

ἐπειδὴ δὲ διέβη τὸν Ἄσσον ὁ Σύλλας, παρελθὼν ὑπὸ τὸ Ἡδύλιον τῷ Ἀρχελάῳ παρεστρατοπέδευσε, βεβλημένῳ χάρακα καρτερὸν ἐν μέσῳ τοῦ Ἀκοντίου καὶ τοῦ Ἡδυλίου πρὸς τοῖς λεγομένοις Ἀσσίοις. ὁ μέντοι τόπος ἐν ᾧ κατεσκήνωσεν ἄχρι νῦν Ἀρχέλαος ἀπʼ ἐκείνου καλεῖται, διαλιπὼν δὲ μίαν ἡμέραν ὁ Σύλλας Μουρήναν μὲν ἔχοντα τάγμα καὶ σπείρας δύο πρὸς τὸ τοῖς πολεμίοις ἐνοχλῆσαι παραταττομένοις ἀπέλιπεν,

Sulla now crossed the Assus, and after advancing to the foot of Mount Hedylium, encamped over against Archelaüs, who had thrown up strong entrenchments between Mounts Acontium and Hedylium, at the so-called Assian plain. The spot in which he encamped, moreover, is to this day called Archelaüs, after him. After one day’s respite, Sulla left Murena behind with one legion and two cohorts, to obstruct the enemy if they attempted to draw up their forces, while he himself held sacrifices on the banks of the Cephisus,

αὐτὸς δὲ παρὰ τὸν Κηφισὸν ἐσφαγιάζετο, καὶ τῶν ἱερῶν γενομένων ἐχώρει πρὸς τὴν Χαιρώνειαν, ἀναληψόμενός τε τὴν αὐτόθι στρατιὰν καὶ κατοψόμενος τὸ καλούμενον Θούριον ὑπὸ τῶν πολεμίων προκατειλημμένον. ἔστι δὲ κορυφὴ τραχεῖα καὶ στροβιλῶδες ὄρος, ὃ καλοῦμεν Ὀρθόπαγον, ὑπὸ δὲ αὐτὸ τὸ ῥεῦμα τοῦ Μόλου καὶ Θουρίου νεὼς Ἀπόλλωνος. ὠνόμασται δὲ ὁ θεὸς ἀπὸ Θουροῦς, τῆς Χαίρωνος μητρός, ὃν οἰκιστὴν γεγονέναι τῆς Χαιρωνείας ἱστοροῦσιν.

and, when the rites were over, moved on towards Chaeroneia, to pick up the forces stationed there, and to reconnoitre Thurium, as it is called, which had been already occupied by the enemy. This is a conical-shaped hill with a craggy peak (we call it Orthopagus), and at its foot is the river Molus and a temple of Apollo Thurius. The god got this surname from Thuro, the mother of Chaeron, who was founder of Chaeroneia, according to tradition.

οἱ δέ φασι τὴν Κάδμῳ δοθεῖσαν ὑπὸ τοῦ Πυθίου καθηγεμόνα βοῦν ἐκεῖ φανῆναι, καὶ τὸν τόπον ἀπʼ αὐτῆς οὕτω προσαγορευθῆναι θὼρ γὰρ οἱ Φοίνικες τὴν βοῦν καλοῦσι. προσιόντος δὲ τοῦ Σύλλα πρὸς τὴν Χαιρώνειαν ὁ τεταγμένος ἐν τῇ πόλει χιλίαρχος, ἐξωπλισμένους ἄγων τοὺς στρατιώτας, ἀπήντησε στέφανον δάφνης κομίζων.

But some say that the cow which was given by Apollo to Cadmus as his guide, appeared there, and that the place was named as it is from her, thor being the Phoenician word for cow. As Sulla drew near to Chaeroneia, the tribune who had been stationed in the city, with his men in full armour, came to meet him, carrying a wreath of laurel.

ὡς δὲ δεξάμενος ἠσπάσατο τοὺς στρατιώτας καὶ παρώρμησε πρὸς τὸν κίνδυνον, ἐντυγχάνουσιν αὐτῷ δύο τῶν Χαιρωνέων ἄνδρες, Ὁμολόϊχος καὶ Ἀναξίδαμος, ὑφιστάμενοι τοὺς τὸ Θούριον κατασχόντας ἐκκόψειν, ὀλίγους στρατιώτας παρʼ ἐκείνου λαβόντες· ἀτραπὸν γὰρ εἶναι τοῖς βαρβάροις ἄδηλον, ἀπὸ τοῦ καλουμένου Πετράχου παρὰ τὸ Μουσεῖον ἐπὶ τὸ Θούριον ὑπὲρ κεφαλῆς ἄγουσαν, ᾗ πορευθέντες οὐ χαλεπῶς ἐπιπεσεῖσθαι καὶ καταλεύσειν ἄνωθεν αὐτοὺς ἢ συνώσειν εἰς τὸ πεδίον.

After Sulla had accepted this, greeted the soldiers, and animated them for the coming danger, two men of Chaeroneia accosted him, Homoloïchus and Anaxidamus, and engaged to cut off the troops in possession of Thurium if he would give them a few soldiers; for there was a path out of sight of the Barbarians, leading from the so-called Petrachus along past the Museum to that part of Thurium which was over their heads, and by taking this path it would not be difficult, they said, to fall upon them and either stone them to death from above, or force them into the plain.

τοῦ δὲ Γαβινίου τοῖς ἀνδράσι μαρτυρήσαντος ἀνδρείαν καὶ πίστιν, ἐκέλευσεν ἐπιχειρεῖν ὁ Σύλλας· αὐτὸς δὲ συνέταττε τὴν φάλαγγα καὶ διένειμε τοὺς ἱππότας ἐπὶ κέρως ἑκατέρου, τὸ δεξιὸν αὐτὸς ἔχων, τὸ δʼ εὐώνυμον ἀποδοὺς Μουρήνᾳ. Γάλβας δὲ καὶ Ὁρτήσιος οἱ πρεσβευταὶ σπείρας ἐπιτάκτους ἔχοντες ἔσχατοι παρενέβαλον ἐπὶ τῶν ἄκρων φύλακες πρὸς τὰς κυκλώσεις· ἑωρῶντο γὰρ οἱ πολέμιοι κατασκευάζοντες ἱππεῦσι πολλοῖς καὶ ψιλοῖς ποδώκεσιν εἰς ἐπιστροφὴν τὸ κέρας εὐκαμπὲς καὶ κοῦφον, ὡς μακρὰν ἀνάξοντες καὶ κυκλωσόμενοι τοὺς Ῥωμαίους.

After Gabinius had borne testimony to the men’s courage and fidelity, Sulla ordered them to make the attempt, while he himself proceeded to form his line of battle, and to dispose his cavalry on either wing, taking command of the right himself, and assigning the left to Murena. His lieutenants, Galba and Hortensius, with cohorts of reserves, stationed themselves on the heights in the rear, to guard against attacks on the flanks. For the enemy were observed to be making their wing flexible and light for evolution with large bodies of horse and light infantry, purposing to extend it and envelop the Romans.

People and places in this passage

English translation by Bernadotte Perrin (1916). Original text: Bernadotte Perrin (ed. and trans.), Plutarch's Lives, vol. 4, Loeb Classical Library, Cambridge, MA: Harvard University Press; London: William Heinemann, 1916 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.