Plutarch · Life of Pyrrhus Πύρρος

Plutarch, Life of Pyrrhus 4.1–5.7: Pyrrhus at Ipsus, hostage in Egypt, and the killing of Neoptolemus

Driven out again at seventeen, Pyrrhus joins Demetrius, fights at Ipsus, and sails to Egypt as a hostage, where he courts Berenicé and marries her daughter Antigone. Sent back to Epeirus with money and an army, he shares the kingship with Neoptolemus. After the oaths sworn at the sacrifice to Zeus Areius, the cup-bearer Myrtilus tells Pyrrhus of a plot to poison him, and Phaenarete overhears Neoptolemus talk of it and tells Antigone, so Pyrrhus invites Neoptolemus to supper and kills him.

Sections 4.1–5.7 · 901 words · click a number to copy its link

γενομένῳ δὲ περὶ ἑπτακαίδεκα ἔτη καὶ δοκοῦντι τὴν ἀρχὴν ἔχειν βεβαίως ἀποδημία τις συνέτυχε, τῶν Γλαυκίου παίδων ἑνὸς, οἷς συνετέθραπτο, γυναῖκα λαμβάνοντος. πάλιν οὖν οἱ Μολοττοὶ συστάντες ἐξέβαλον τοὺς φίλους αὐτοῦ καὶ τὰ χρήματα διήρπασαν καὶ Νεοπτολέμῳ παρέδωκαν ἑαυτούς.

When he had reached the age of seventeen years and was thought to be firmly seated on his throne, it came to pass that he went on a journey, when one of the sons of Glaucias, with whom he had been reared, was married. Once more, then, the Molossians banded together, drove out his friends, plundered his property, and put themselves under Neoptolemus.

ὁ δὲ Πύρρος οὕτω τὴν ἀρχὴν ἀποβαλὼν καὶ γενόμενος πάντων ἔρημος Δημητρίῳ τῷ Ἀντιγόνου προσέμιξεν ἑαυτόν, ἔχοντι τὴν ἀδελφὴν αὐτοῦ Δηιδάμειαν, ἣν ἔτι μὲν οὖσαν κόρην ὠνόμαζον Ἀλεξάνδρου τοῦ Ῥωξάνης γυναῖκα, τῶν δὲ κατʼ ἐκείνους δυστυχηθέντων ὥραν ἔχουσαν αὐτὴν ἔγημεν ὁ Δημήτριος.

Pyrrhus, thus stripped of his realm and rendered destitute of all things, joined himself to Demetrius the son of Antigonus, who had his sister Deïdameia to wife. She, while she was still a girl, had been nominally given in marriage to Alexander, Roxana’s son; but their affairs miscarried, and when she was of age Demetrius married her. In the great battle which all the kings fought at Ipsus Pyrrhus was present, and took part with Demetrius, though still a stripling.

τῆς δὲ μεγάλης μάχης ἣν ἐν Ἰψῷ πάντες οἱ βασιλεῖς ἠγωνίσαντο, παρὼν ὁ Πύρρος τοῖς περὶ Δημήτριον συμμετεῖχε μειράκιον ὢν ἔτι, καὶ τοὺς καθʼ ἑαυτὸν ἐτρέψατο, καὶ διεφάνη λαμπρὸς ἐν τοῖς μαχομένοις. πταίσαντα δὲ Δημήτριον οὐκ ἐγκατέλιπεν, ἀλλὰ καὶ τὰς ἐν τῇ Ἑλλάδι πόλεις πιστευθεὶς διεφύλαξε, καὶ συμβάσεων αὐτῷ γενομένων πρὸς Πτολεμαῖον ἔπλευσεν εἰς Αἴγυπτον ὁμηρεύσων.

He routed the enemy opposed to him, and made a brilliant display of valour among the combatants. Moreover, though Demetrius lost the day, Pyrrhus did not abandon him, but kept guard over his cities in Greece which were entrusted to him, and when Demetrius made peace with Ptolemy, sailed to Egypt as hostage for him.

καὶ Πτολεμαίῳ μὲν ἔν τε θήραις καὶ γυμνασίοις ἐπίδειξιν ἀλκῆς καὶ καρτερίας παρεῖχε, τὴν δὲ Βερενίκην ὁρῶν μέγιστον δυναμένην καὶ πρωτεύουσαν ἀρετῇ καὶ φρονήσει τῶν Πτολεμαίου γυναικῶν, ἐθεράπευε μάλιστα· καὶ δεινὸς ὢν ὑπελθεῖν ἐπʼ ὠφελείᾳ τοὺς κρείττονας, ὥσπερ ὑπερόπτης τῶν ταπεινοτέρων, κόσμιος δὲ καὶ σώφρων περὶ δίαιταν, ἐκ πολλῶν νέων ἡγεμονικῶν προεκρίθη λαβεῖν Ἀντιγόνην γυναῖκα τῶν Βερενίκης θυγατέρων, ἣν ἔσχεν ἐκ Φιλίππου πρὶν ἢ Πτολεμαίῳ συνοικεῖν.

Here, both in hunting and in bodily exercises, he gave Ptolemy proof of his prowess and endurance, and seeing that among the wives of Ptolemy it was Berenicé who had the greatest influence and was foremost in virtue and understanding, he paid especial court to her. He was adept at turning to his own advantage the favour of his superiors, just as he was inclined to look down upon his inferiors, and since he was orderly and restrained in his ways of living, he was selected from among many young princes as a husband for Antigone, one of the daughters of Berenicé, whom she had by Philip before her marriage with Ptolemy.

μετὰ δὲ τὸν γάμον τοῦτον ἔτι μᾶλλον εὐδοκιμῶν, καὶ γυναικὸς ἀγαθῆς τῆς Ἀντιγόνης περὶ αὐτὸν οὔσης, διεπράξατο χρήματα λαβὼν καὶ δύναμιν εἰς Ἤπειρον ἐπὶ τὴν βασιλείαν ἀποσταλῆναι. καὶ παρῆν οὐκ ἄκουσι τοῖς πολλοῖς διὰ τὴν ἀπέχθειαν τὸν Νεοπτολέμου χαλεπῶς καὶ βιαίως ἄρχοντος, πλὴν ἀλλὰ δείσας μὴ πρός τινα τῶν ἄλλων βασιλέων ὁ Νεοπτόλεμος τράπηται, διαλύσεις ἔθετο καὶ φιλίαν πρὸς αὐτὸν ἐπὶ κοινωνίᾳ τῆς ἀρχῆς.

After this marriage he was held in still greater esteem, and since Antigone was an excellent wife to him, he brought it to pass that he was sent into Epeirus with money and an army to regain his kingdom. Most people there were glad to see him come, owing to their hatred of Neoptolemus, who was a stern and arbitrary ruler. However, fearing lest Neoptolemus should have recourse to one of the other kings, he came to terms and made friendship with him on the basis of a joint exercise of the royal power.

χρόνου δὲ προϊόντος ἦσαν οἱ παροξύνοντες αὐτοὺς κρύφα καὶ κατʼ ἀλλήλων ἐμποιοῦντες ὑποψίας, ἡ μέντοι μάλιστα κινήσασα τὸν Πύρρον αἰτία λέγεται τοιαύτην ἀρχὴν λαβεῖν. εἰώθεισαν οἱ βασιλεῖς ἐν Πασσαρῶνι, χωρίῳ τῆς Μολοττίδος, Ἀρείῳ Διί· θύσαντες ὁρκωμοτεῖν τοῖς Ἠπειρώταις καὶ ὁρκίζειν, αὐτοὶ μὲν ἄρξειν κατὰ τοὺς νόμους, ἐκείνους δὲ τὴν βασιλείαν διαφυλάξειν κατὰ τοὺς νόμους.

But as time went on there were people who secretly exasperated them against one another and filled them with mutual suspicions. The chief ground, however, for action On the part of Pyrrhus is said to have had its origin as follows. It was customary for the kings, after sacrificing to Zeus Areius at Passaro, a place in the Molossian land, to exchange solemn oaths with the Epeirots, the kings swearing to rule according to the laws, and the people to maintain the kingdom according to the laws.

ταῦτʼ οὖν ἐδρᾶτο ἀμφοτέρων τῶν βασιλέων παρόντων, καὶ συνῆσαν ἀλλήλοις μετὰ τῶν φίλων, δῶρα πολλὰ τὰ μὲν διδόντες, τὰ δὲ λαμβάνοντες, ἐνταῦθα δὴ Γέλων, ἀνήρ πιστὸς Νεοπτολέμῳ, δεξιωσάμενος φιλοφρόνως τὸν Πύρρον ἐδωρήσατο βοῶν ἀροτήρων δυσὶ ζεύγεσι. ταῦτα Μυρτίλος ὁ ἐπὶ τοῦ οἴνου παρὼν ᾔτει τὸν Πύρρον· ἐκείνου δὲ μὴ διδόντος, ἀλλʼ ἑτέρῳ, χαλεπῶς ἐνεγκὼν ὁ Μυρτίλος οὐκ ἔλαθε τὸν Γέλωνα.

Accordingly, this was now done; both the kings were present, and associated with one another, together with their friends, and many gifts were interchanged. Here Gelon, a man devoted to Neoptolemus, greeted Pyrrhus in a friendly manner and made him a present of two yoke of oxen for ploughing. Pyrrhus was asked for these by Myrtilus, his cup-bearer; and when Pyrrhus would not give them to him, but gave them to another, Myrtilus was deeply resentful.

καλέσας οὖν αὐτὸν ἐπὶ δεῖπνον, ὡς δέ φασιν ἔνιοι, καὶ χρησάμενος παρʼ οἶνον ὥραν ἔχοντι, λόγους προσήνεγκε παρακαλῶν ἑλέσθαι τὰ τοῦ Νεοπτολέμου καὶ φαρμάκοις διαφθεῖραι τὸν Πύρρον. ὁ δὲ Μυρτίλος ἐδέξατο μὲν τὴν πεῖραν ὡς ἐπαινῶν καὶ συμπεπεισμένος, ἐμήνυσε δὲ τῷ Πύρρῳ· καὶ κελεύσαντος ἐκείνου τὸν ἀρχιοινοχόον Ἀλεξικράτην τῷ Γέλωνι συνέστησεν, ὡς δὴ μεθέξοντα τῆς πράξεως αὐτοῖς· ἐβούλετο γὰρ ἐν πλείοσιν ὁ Πύρρος τὸν ἔλεγχον γενέσθαι τοῦ ἀδικήματος.

This did not escape the notice of Gelon, who therefore invited Myrtilus to supper, and even, as some say, enjoyed his youthful beauty as they drank; then he reasoned with him and urged him to become an adherent of Neoptolemus and to destroy Pyrrhus by poison. Myrtilus accepted the proposal, pretending to approve of it and to be persuaded, but informed Pyrrhus. He also, by the king’s orders, presented Alexicrates, the king’s chief cup-bearer, to Gelon, assuring him that he would take part in their enterprise; for Pyrrhus wished to have several persons who could testify to the intended crime.

οὕτω δὲ τοῦ Γέλωνος ἐξαπατωμένου συνεξαπατώμενος ὁ Νεοπτόλεμος, καὶ τὴν ἐπιβουλὴν ὁδῷ βαδίζειν οἰόμενος οὐ κατεῖχεν, ἀλλʼ ὑπὸ χαρᾶς ἐξέφερε πρὸς τοὺς φίλους, καί ποτε κωμάσας παρὰ τὴν ἀδελφὴν Καδμείαν ἐχρῆτο λαλιᾷ περὶ τούτων, οὐδένα συνακούειν οἰόμενος· οὐδεὶς γὰρ ἦν πλησίον ἄλλος ἢ Φαιναρέτη γυνὴ Σάμωνος τοῦ τὰ ποίμνια καὶ τὰ βουκόλια τῷ Νεοπτολέμῳ διοικοῦντος, αὕτη δὲ ἀπεστραμμένη πρὸς τὸν τοῖχον

Thus Gelon was thoroughly deceived, and Neoptolemus as well, and as thoroughly, who, supposing that the plot was duly progressing, could not keep it to himself, but in his joy would talk about it to his friends. Once, in particular, after a revel at the house of his sister Cadmeia, he fell to prattling about the matter, supposing that no one would hear the conversation but themselves; for no one else was near except Phaenarete, the wife of Samon, a man who managed the flocks and herds of Neoptolemus, and Phaenarete was lying on a couch with her face to the wall and seemed to be asleep.

ἐπὶ κλίνης τινὸς ἐδόκει καθεύδειν. συνήκοος δὲ πάντων γενομένη καὶ λαθοῦσα μεθʼ ἡμέραν ἧκε πρὸς Ἀντιγόνην τὴν Πύρρου γυναῖκα, καὶ πάντα κατεῖπεν ὅσα τοῦ Νεοπτολέμου πρὸς τὴν ἀδελφὴν ἤκουσε λέγοντος, πυθόμενος δὲ ὁ Πύρρος ἐκεῖ μὲν ἡσυχίαν ἦγεν, ἐν δὲ θυσίᾳ καλέσας ἐπὶ δεῖπνον τὸν Νεοπτόλεμον ἀπέκτεινεν,

But she heard everything, and next day went unobserved to Antigone the wife of Pyrrhus, and told her all that she had heard Neoptolemus say to his sister. When Pyrrhus learned of it, he kept quiet for a time, but on a day of sacrifice invited Neoptolemus to supper and killed him.

αἰσθόμενος τῶν Ἠπειρωτῶν τοὺς κρατίστους προσέχοντας αὑτῷ, καὶ παρακελευομένους ἀπαλλαγῆναι τοῦ Νεοπτολέμου, καὶ μὴ μερίδα μικρὰν ἔχοντα βασιλείας ἀγαπᾶν, ἀλλὰ τῇ φύσει χρήσασθαι μειζόνων πραγμάτων ἀντιλαμβανόμενον, καί τινος ὑποψίας ἅμα προσγενομένης τὸν Νεοπτόλεμον φθάσας ἀνελεῖν.

For he was aware that the chief men among the Epeirots were devoted to himself and were eager to see him rid himself of Neoptolemus; also that they wished him not to content himself with having a small share of the kingdom, but to follow his natural bent and attempt greater things, and, now that some suspicion had added its weight to other motives for the deed, to anticipate Neoptolemus by taking him off first.

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English translation by Bernadotte Perrin (1920). Original text: Bernadotte Perrin (ed. and trans.), Plutarch's Lives, vol. 9, Loeb Classical Library, Cambridge, MA: Harvard University Press; London: William Heinemann, 1920 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.