Plutarch · Life of Pyrrhus Πύρρος

Plutarch, Life of Pyrrhus 18.1–20.5: Cineas at Rome, Appius Claudius' speech and the honesty of Fabricius

Pyrrhus sends Cineas to Rome with offers of peace, and the senate inclines to accept until the old, blind Appius Claudius is carried in and persuades it to refuse any talk until Pyrrhus leaves Italy. Cineas reports that the senate is like a council of kings and the people like a Lernaean hydra. Caius Fabricius, sent to treat for the prisoners, refuses Pyrrhus' gold, stays calm before a hidden elephant, and cries out that Pyrrhus and the Samnites may hold Epicurus' doctrines while at war with Rome. He declines Pyrrhus' offer of a place at his side, and the prisoners are lent for the festival of Saturn.

Sections 18.1–20.5 · 1422 words · click a number to copy its link

Ῥωμαῖοι δὲ Λαιβῖνον μὲν οὐκ ἀπήλλαξαν τῆς ἀρχῆς, καίτοι λέγεται Γάιον Φαβρίκιον εἰπεῖν ὡς οὐκ Ἠπειρῶται Ῥωμαίους, ἀλλὰ Πύρρος νενικήκοι Λαιβῖνον, οἰόμενον οὐ τῆς δυνάμεως, ἀλλὰ τῆς στρατηγίας γεγονέναι τὴν ἧτταν ἀναπληροῦντες δὲ τὰς τάξεις καὶ συντάττοντες ἑτέρας προθύμως, καὶ λόγους ἀδεεῖς καὶ σοβαροὺς περὶ τοῦ πολέμου λέγοντες, ἔκπληξιν τῷ Πύρρῳ παρεῖχον.

The Romans did not depose Laevinus from his consular office; and yet we are told that Caius Fabricius declared that it was not the Epeirots who had conquered the Romans, but Pyrrhus who had conquered Laevinus, Fabricius being of the opinion that the Roman defeat was not due to their army, but to its general; but they lost no time in filling up their depleted legions and raising others, used fearless and vehement language about the war, and thus filled Pyrrhus with consternation.

ἔδοξεν οὖν αὐτῷ πέμψαντι πρότερον διάπειραν λαβεῖν τῶν ἀνδρῶν, εἰ συμβατικῶς ἔχοιεν, ἡγουμένῳ τὸ μὲν ἑλεῖν τὴν πόλιν καὶ κρατῆσαι παντάπασιν οὐ μικρὸν ἔργον οὐδὲ τῆς παρούσης δυνάμεως εἶναι, τὴν δὲ φιλίαν καὶ τὰς διαλύσεις κάλλιστα ἔχειν πρὸς δόξαν αὐτῷ μετὰ νίκην. πεμφθεὶς οὖν ὁ Κινέας ἐνετύγχανε τοῖς δυνατοῖς, καὶ δῶρα παισὶν αὐτῶν καὶ γυναιξὶν ἔπεμψε παρὰ τοῦ βασιλέως.

He decided, therefore, to send to them first and find out whether they were disposed to come to terms, for he regarded the capture of their city and their complete conquest as a large task and one that was beyond his present force, whereas a friendly settlement with them after a victory would greatly enhance his reputation. Accordingly, Cineas was sent to Rome, where he had conferences with the men in authority, and sent their wives and children gifts in the name of his king.

ἔλαβε δὲ οὐδείς, ἀλλʼ ἀπεκρίναντο πάντες καὶ πᾶσαι ὅτι δημοσίᾳ σπονδῶν γενομένων καὶ τὰ παρʼ αὐτῶν ὑπάρξει πρόθυμα τῷ βασιλεῖ καὶ κεχαρισμένα. πρὸς δὲ τὴν σύγκλητον ἐπαγωγὰ τοῦ Κινέου πολλὰ καὶ φιλάνθρωπα διαλεχθέντος, ἄσμενοι μὲν οὐδὲν οὐδὲ ἑτοίμως ἐδέχοντο, καίπερ ἄνδρας τε τοὺς ἡλωκότας ἐν τῇ μάχῃ δίχα λύτρων ἀφιέντος αὐτοῖς τοῦ Πύρρου καὶ συγκατεργάσασθαι τὴν Ἰταλίαν ἐπαγγελλομένου,

No one, however, would accept the gifts, but all replied, men and women alike, that if a peace were publicly concluded they also, on their part, would show goodwill and kindness to the king. Moreover, though Cineas made many kind and alluring proposals to the senate, not one of them was received there with alacrity or pleasure, although Pyrrhus offered to restore without a ransom their men who had been captured in the battle, and promised to assist them in the subjugation of Italy,

φιλίαν δὲ ἀντὶ τούτων ἑαυτῷ καὶ τοῖς Ταραντίνοις ἄδειαν, ἕτερον δὲ μηδὲν αἰτουμένου. δῆλοί γε μὴν ἦσαν ἐνδιδόντες οἱ πολλοὶ πρὸς τὴν εἰρήνην, ἡττημένοι τε μεγάλῃ μάχῃ καὶ προσδοκῶντες ἑτέραν ἀπὸ μείζονος δυνάμεως, τῶν Ἰταλικῶν τῷ Πύρρῳ προσγεγονότων.

and in return for these favours asked only friendship for himself, immunity for the Tarentines, and nothing else. Nevertheless, most of the senators were plainly inclined towards peace, since they had been defeated in one great battle, and expected another with a larger army, now that the Italian Greeks had joined Pyrrhus.

ἔνθα δὴ Κλαύδιος Ἄππιος, ἀνὴρ ἐπιφανής, ὑπὸ δὲ γήρως ἅμα καὶ πηρώσεως ὀμμάτων ἀπειρη κὼς πρὸς τὴν πολιτείαν καὶ πεπαυμένος, ἀπαγγελλομένων τότε τῶν παρὰ τοῦ βασιλέως καὶ λόγου κατασχόντος ὡς μέλλει ψηφίζεσθαι τὰς διαλύσεις ἡ σύγκλητος, οὐκ ἐκαρτέρησεν, ἀλλὰ τοὺς θεράποντας ἄρασθαι κελεύσας αὑτόν ἐκομίζετο πρὸς τὸ βουλευτήριον ἐν φορείῳ διʼ ἀγορᾶς.

At this point Appius Claudius, a man of distinction, but one whom old age and blindness had forced to give up all public activities, now that the message from the king had come and a report was rife that the senate was going to vote for the proposed cessation of hostilities, could not restrain himself, but ordered his attendants to take him up and had himself carried on a litter through the forum to the senate-house.

γενόμενον δὲ πρὸς ταῖς θύραις οἱ μὲν παῖδες ἅμα τοῖς γαμβροῖς ὑπολαβόντες καὶ περισχόντες εἰσῆγον, ἡ δὲ βουλὴ σιωπὴν αἰδουμένη τὸν ἄνδρα μετὰ τιμῆς ἔσχεν.

When he had reached the door, his sons and sons-in-law took him up in their arms and brought him inside, and the senators, out of regard for the man, kept respectful silence.

ὁ δὲ αὐτόθεν καταστάς, πρότερον μέν, ἔφη, τὴν περὶ τὰ ὄμματα τύχην ἀνιαρῶς ἔφερον, ὦ Ῥωμαῖοι, νῦν δὲ ἄχθομαι πρὸς τῷ τυφλὸς εἶναι μὴ καὶ κωφὸς ὤν, ἀλλʼ ἀκούων αἰσχρὰ βουλεύματα καὶ δόγματα ὑμῶν ἀνατρέ ποντα τῆς Ῥώμης τὸ κλέος, ποῦ γὰρ ὑμῶν ὁ πρός ἅπαντας ἀνθρώπους θρυλούμενος ἀεὶ λόγος, ὡς, εἰ παρῆν ἐκεῖνος εἰς Ἰταλίαν ὁ μέγας Ἀλέξανδρος καὶ συνηνέχθη νέοις ἡμῖν καὶ τοῖς πατράσιν ἡμῶν ἀκμάζουσιν, οὐκ ἂν ὑμνεῖτο νῦν ἀνίκητος, ἀλλʼ ἢ φυγὼν ἂν ἤ ποῦ πεσὼν ἐνταῦθα τὴν Ῥώμην ἐνδοξοτέραν ἀπέλιπε;

Then Appius raised himself up where he was and said: Up to this time, O Romans, I have regarded the misfortune to my eyes as an affliction, but it now distresses me that I am not deaf as well as blind, that I might not hear the shameful resolutions and decrees of yours which bring low the glory of Rome. For what becomes of the words that ye are ever reiterating to all the world, namely, that if the great Alexander of renown had come to Italy and had come into conflict with us, when we were young men, and with our fathers, when they were in their prime, he would not now be celebrated as invincible, but would either have fled, or, perhaps, have fallen there, and so have left Rome more glorious still?

ταῦτα μέντοι κενὴν ἀλαζονείαν καὶ κόμπον ἀποδείκνυτε, Χάονας καὶ Μολοσσούς, τὴν ἀεὶ Μακεδόνων λείαν, δεδιότες, καὶ τρέμοντες Πύρρον, ὃς τῶν Ἀλεξάνδρου δορυφόρων ἕνα γοῦν ἀεὶ περιέπων καὶ θεραπεύων διατετέλεκε, καὶ νῦν οὐ βοηθῶν τοῖς ἐνταῦθα μᾶλλον Ἕλλησιν ἢ φεύγων τοὺς ἐκεῖ πολεμίους πλανᾶται περὶ τὴν Ἰταλίαν, ἐπαγγελλόμενος ἡμῖν τὴν ἡγεμονίαν ἀπὸ ταύτης τῆς δυνάμεως ἣ μέρος μικρὸν αὐτῷ Μακεδονίας οὐκ ἤρκεσε διαφυλάξαι.

Surely ye are proving that this was boasting and empty bluster, since ye are afraid of Chaonians and Molossians, who were ever the prey of the Macedonians, and ye tremble before Pyrrhus, who has ever been a minister and servitor to one at least of Alexander’s bodyguards, and now comes wandering over Italy, not so much to help the Greeks who dwell here, as to escape his enemies at home, promising to win for us the supremacy here with that army which could not avail to preserve for him a small portion of Macedonia.

μὴ τοῦτον οὖν ἀπαλλάξειν νομίζετε ποιησάμενοι φίλον, ἀλλὰ ἐκείνους ἐπάξεσθαι καταφρονήσαντας ὑμῶν ὡς πᾶσιν εὐκατεργάστων, εἰ Πύρρος ἄπεισι μὴ δοὺς δίκην ὧν ὕβρισεν, ἀλλὰ καὶ προσλαβὼν μισθὸν τό ἐπεγγελάσαι Ῥωμαίοις Ταραντίνους καὶ Σαυνίτας. τοιαῦτα τοῦ Ἀππίου διαλεχθέντος ὁρμὴ παρέστη πρὸς τὸν πόλεμον αὐτοῖς, καὶ τὸν Κινέαν ἀποπέμπουσιν ἀποκρινάμενοι Πύρρον ἐξελθόντα τῆς Ἰταλίας,

Do not suppose that ye will rid yourselves of this fellow by making him your friend; nay, ye will bring against you others, and they will despise you as men whom anybody can easily subdue, if Pyrrhus goes away without having been punished for his insults, but actually rewarded for them in having enabled Tarantines and Samnites to mock at Romans. After Appius had thus spoken, his hearers were seized with eagerness to prosecute the war, and Cineas was sent back with the reply that Pyrrhus must first depart out of Italy,

οὕτως, εἰ δέοιτο, περὶ φιλίας καὶ συμμαχίας διαλέγεσθαι, μέχρι δὲ οὗ πάρεστιν ἐν ὅπλοις, πολεμήσειν αὐτῷ Ῥωμαίους κατὰ κράτος κἂν μυρίους ἔτι Λαιβίνους τρέψηται μαχόμενος, λέγεται δὲ Κινέαν, ἐν ᾧ ταῦτα ἔπραττεν, ἅμα ποιησάμενον ἔργον καὶ σπουδάσαντα τῶν τε βίων γενέσθαι θεατὴν καὶ τῆς πολιτείας τὴν ἀρετὴν κατανοῆσαι,

and then, if he wished, the Romans would talk about friendship and alliance; but as long as he was there in arms, they would fight him with all their might, even though he should rout in battle ten thousand men like Laevinus. It is said, too, that Cineas, while he was on this mission, made it his earnest business at the same time to observe the life and manners of the Romans, and to understand the excellences of their form of government;

καὶ διὰ λόγων ἐλθόντα τοῖς ἀρίστοις τά τε ἄλλα τῷ Πύρρῳ φράσαι, καὶ εἰπεῖν ὡς ἡ σύγκλητος αὐτῷ βασιλέων πολλῶν συνέδριον φανείη, περὶ δὲ τοῦ πλήθους δεδιέναι, μὴ πρός τινα φανῶσι Λερναίαν ὕδραν μαχόμενοι· διπλασίους γάρ ἤδη τῷ ὑπάτῳ τῶν παρατεταγμένων πρότερον ἠθροῖσθαι, καὶ πολλάκις εἶναι τοσούτους ἔτι τῶν Ῥωμαίων ὅπλα φέρειν δυναμένους.

he also conversed with their best men, and had many things to tell Pyrrhus, among which was the declaration that the senate impressed him as a council of many kings, and that, as for the people, he was afraid it might prove to be a Lernaean hydra for them to fight against, since the consul already had twice as many soldiers collected as those who faced their enemies before, and there were many times as many Romans still who were capable of bearing arms.

ἐκ τούτου πρέσβεις ἀφίκοντο περὶ τῶν αἰχμαλώτων οἱ περὶ Γάιον Φαβρίκιον, οὗ πλεῖστον ἔφη Ῥωμαίους λόγον ἔχειν ὁ Κινέας ὡς ἀνδρὸς ἀγαθοῦ καὶ πολεμικοῦ, πένητος δὲ ἰσχυρῶς τοῦτον οὖν ὁ Πύρρος ἰδίᾳ φιλοφρονούμενος ἔπειθε λαβεῖν χρυσίον, ἐπʼ οὐδενὶ δῆθεν αἰσχρῷ, φιλίας δέ τι καὶ ξενίας ἐπονομάζων τοῦτο σύμβολον.

After this, an embassy came from the Romans to treat about the prisoners that had been taken. The embassy was headed by Caius Fabricius, who, as Cineas reported, was held in highest esteem at Rome as an honourable man and good soldier, but was inordinately poor. To this man, then, Pyrrhus privately showed kindness and tried to induce him to accept gold, not for any base purpose, indeed, but calling it a mark of friendship and hospitality.

ἀπωσαμένου δὲ τοῦ Φαβρικίου τότε μὲν ἡσύχασε, τῇ δ’ ὑστεραίᾳ βουλόμενος αὐτὸν ἐκπλῆξαι μήπω θεατὴν ἐλέφαντος γεγενημένον, ἐκέλευσε τῶν θηρίων τὸ μέγιστον ἐξόπισθεν αὐτοῖς παραστῆσαι κοινολογουμένοις, αὐλαίαν παρατείναντας. ἐγένετο δὴ ταῦτα· καὶ σημείου δοθέντος ἡ μὲν αὐλαία παρήχθη, τὸ δὲ θηρίον ἄφνω τήν τε προνομαίαν ἀράμενον ὑπερέσχε τῆς κεφαλῆς τοῦ Φαβρικίου καὶ φωνὴν ἀφῆκε φοβερὰν καὶ τραχεῖαν.

But Fabricius rejected the gold, and for that day Pyrrhus let him alone; on the following day, however, wishing to frighten a man who had not yet seen an elephant, he ordered the largest of these animals to be stationed behind a hanging in front of which they stood conversing together. This was done; and at a given signal the hanging was drawn aside, and the animal suddenly raised his trunk, held it over the head of Fabricius, and emitted a harsh and frightful cry.

ὁ δὲ ἠρέμα μεταστραφεὶς καὶ διαμειδιάσας πρὸς τὸν Πύρρον εἶπεν· οὔτε χθὲς με τὸ χρυσίον ἐκίνησεν οὔτε σήμερον τὸ θηρίον ἐν δὲ τῷ δείπνῳ λόγων παντοδαπῶν γενομένων, πλείστων δὲ περὶ τῆς Ἑλλάδος καὶ τῶν φιλοσοφούντων, ἔτυχέ πως ὁ Κινέας ἐπιμνησθεὶς τοῦ Ἐπικούρου, καὶ διῆλθεν ἃ λέγουσι περὶ θεῶν καὶ πολιτείας καὶ τέλους, τὸ μὲν ἐν ἡδονῇ τιθέμενοι, πολιτείαν δὲ φεύγοντες ὡς βλάβην καὶ σύγχυσιν τοῦ μακαρίου, τὸ δὲ θεῖον ἀπωτάτω χάριτος καὶ ὀργῆς καὶ τοῦ μέλειν ἡμῶν εἰς ἀπράγμονα βίον καὶ μεστὸν εὐπαθειῶν ἀποικίζοντες.

But Fabricius calmly turned and said with a smile to Pyrrhus: Your gold made no impression on me yesterday, neither does your beast to-day. Again, at supper, where all sorts of topics were discussed, and particularly that of Greece and her philosophers, Cineas happened somehow to mention Epicurus, and set forth the doctrines of that school concerning the gods, civil government, and the highest good, explaining that they made pleasure the highest good, but would have nothing to do with civil government on the ground that it was injurious and the ruin of felicity, and that they removed the Deity as far as possible from feelings of kindness or anger or concern for us, into a life that knew no care and was filled with ease and comfort.

ἔτι δὲ αὐτοῦ λέγοντος ἀνακραγὼν ὁ Φαβρίκιος, ὦ Ἡράκλεις, εἶπε, Πύρρῳ τὰ δόγματα μέλοι ταῦτα καὶ Σαυνίταις, ἕως πολεμοῦσι πρὸς ἡμᾶς. οὕτω δὴ θαυμάσας τὸ φρόνημα τοῦ ἀνδρὸς καὶ τὸ ἦθος ὁ Πύρρος ἔτι μᾶλλον ὠρέγετο φιλίαν ἀντὶ πολέμου πρὸς τὴν πόλιν αὐτῷ γενέσθαι· κἀκεῖνον ἰδίᾳ παρεκάλει ποιησάμενον τὰς διαλύσεις ἕπεσθαι καὶ συζῆν μετʼ αὐτοῦ, πρῶτον ὄντα πάντων τῶν ἑταίρων καὶ τῶν στρατηγῶν, ὁ δὲ ἡσυχῇ λέγεται πρὸς αὐτὸν εἰπεῖν, ἀλλʼ οὐδὲ σοὶ τοῦτο, βασιλεῦ, λυσιτελές ἐστιν αὐτοὶ γὰρ οἱ νῦν σε τιμῶντες καὶ θαυμάζοντες, ἂν ἐμοῦ πεῖραν λάβωσιν, ὑπʼ ἐμοῦ μᾶλλον ἐθελήσουσιν ἢ σοῦ βασιλεύεσθαι. τοιοῦτος μὲν ὁ Φαβρίκιος.

But before Cineas was done, Fabricius cried out and said: O Hercules, may Pyrrhus and the Samnites cherish these doctrines, as long as they are at war with us. Thus Pyrrhus was led to admire the high spirit and character of the man, and was all the more eager to have friendship with his city instead of waging war against it; he even privately invited him, in case he brought about the settlement, to follow his fortunes and share his life as the first and foremost of all his companions and generals. But Fabricius, as we are told, said quietly to him: Nay, O King, this would not be to thy advantage; for the very men who now admire and honour thee, if they should become acquainted with me, would prefer to have me as their king rather than thee. Such a man was Fabricius.

ὁ δὲ Πύρρος οὐ πρὸς ὀργὴν οὐδὲ τυραννικῶς ἐδέξατο τὸν λόγον, ἀλλὰ καὶ τοῖς φίλοις ἀπήγγειλε τοῦ Φαβρικίου τὴν μεγαλοφροσύνην, καὶ τοὺς αἰχμαλώτους ἐκείνῳ μόνῳ διεπίστευσεν, ὅπως, εἰ μὴ ψηφίσαιτο τὴν εἰρήνην ἡ σύγκλητος, ἀσπασάμενοι τοὺς προσήκοντας καὶ τὰ Κρόνια διεορτάσαντες ἀποπεμφθεῖεν πάλιν πρὸς αὐτόν, καὶ ἀπεπέμφθησαν μετὰ τὴν ἑορτήν, τῷ ὑπολειφθέντι τῆς βουλῆς ζημίαν θάνατον ψηφισαμένης.

And Pyrrhus did not receive the speech with anger or like a tyrant, but actually reported to his friends the magnanimity of Fabricius, and entrusted his prisoners of war to him alone, on condition that, in case the senate should not vote for the peace, they should be sent back again to him, though they might first greet their relatives and celebrate the festival of Saturn. And they were so sent back after the festival, the senate having voted a penalty of death for any that stayed behind.

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English translation by Bernadotte Perrin (1920). Original text: Bernadotte Perrin (ed. and trans.), Plutarch's Lives, vol. 9, Loeb Classical Library, Cambridge, MA: Harvard University Press; London: William Heinemann, 1920 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.