Plutarch · Life of Pompey Πομπήϊος

Plutarch, Life of Pompey 73.1–75.4: Pompey's flight to Lesbos and Cornelia at Mitylene

Pompey rides quietly away from the camp, drinks from the river in the Vale of Tempe, and the next day boards the merchant ship of Peticius, who had dreamed of him the night before. On board are the two Lentuli, Favonius and King Deiotarus, and Favonius serves Pompey as a slave would. At Mitylene Cornelia faints at the news and laments that she has brought ruin on him, and Pompey answers that his good fortune has lasted longer than is usual. He bids the Mitylenaeans submit to Caesar and argues briefly with the philosopher Cratippus about Providence.

Sections 73.1–75.4 · 1170 words · click a number to copy its link

Πομπήϊος δὲ μικρὸν ἔξω τοῦ χάρακος προελθὼν τὸν μὲν ἵππον ἀφῆκεν, ὀλίγων δὲ κομιδῇ περὶ αὑτὸν ὄντων, ὡς οὐδεὶς ἐδίωκεν, ἀπῄει καθʼ ἡσυχίαν, ἐν διαλογισμοῖς ὢν οἵους εἰκὸς λαμβάνειν ἄνθρωπον ἔτη τέτταρα καὶ τριάκοντα νικᾶν καὶ κρατεῖν ἁπάντων εἰθισμένον, ἥττης δὲ καὶ φυγῆς τότε πρῶτον ἐν γήρᾳ λαμβάνοντα πεῖραν, ἐννοούμενον δὲ ἐξ ὅσων ἀγώνων καὶ πολέμων ηὐξημένην ἀποβαλὼν ὥρᾳ μιᾷ δόξαν καὶ δύναμιν,

But Pompey, when he had gone a little distance from the camp, gave his horse the rein, and with only a few followers, since no one pursued him, went quietly away, indulging in such reflections as a man would naturally make who for four and thirty years had been accustomed to conquer and get the mastery in everything, and who now for the first time, in his old age, got experience of defeat and flight; he thought how in a single hour he had lost the power and glory gained in so many wars and conflicts,

ὁ πρὸ μικροῦ τοσούτοις ὅπλοις καὶ ἵπποις καὶ στόλοις δορυφορούμενος ἀπέρχεται μικρὸς οὕτω γεγονὼς καὶ συνεσταλμένος ὥστε λανθάνειν ζητοῦντας τοὺς πολεμίους, παραμειψάμενος δὲ Λάρισσαν, ὡς ἦλθεν ἐπὶ τὰ Τέμπη, καταβαλὼν ἑαυτὸν ἐπὶ στόμα δεδιψηκὼς ἔπινε τοῦ ποταμοῦ, καὶ πάλιν ἀναστὰς ἐβάδιζε διὰ τῶν Τεμπῶν, ἄχρι οὗ κατῆλθεν ἐπὶ θάλατταν.

he who a little while ago was guarded by such an array of infantry and horse, but was now going away so insignificant and humbled as to escape the notice of the enemies who were in search of him. After passing by Larissa, he came to the Vale of Tempe, and there, being thirsty, he threw himself down on his face and drank of the river; then, rising up again, he went on his way through Tempe, and at last came down to the sea.

ἐκεῖ δὲ τῆς νυκτὸς τὸ λοιπὸν ἀναπαυσάμενος ἐν καλυβίῳ τινὶ σαγηνέων, καὶ περὶ τὸν ὄρθρον ἐπιβὰς ποταμίου πλοίου, καὶ τῶν ἑπομένων τοὺς ἐλευθέρους ἀναλαβὼν, τοὺς δὲ θεράποντας ἀπιέναι πρὸς Καίσαρα κελεύσας καὶ μὴ δεδιέναι, παρὰ γῆν κομιζόμενος εἶδεν εὐμεγέθη φορτηγὸν ἀνάγεσθαι μέλλουσαν, ἧς ἐναυκλήρει Ῥωμαῖος ἀνὴρ οὐ πάνυ Πομπηΐῳ συνήθης, γινώσκων δὲ τὴν ὄψιν αὐτοῦ· Πετίκιος ἐπεκαλεῖτο.

There he rested for the remainder of the night in a fisherman’s hut. At early dawn he went aboard a river-boat, taking with him such of his followers as were freemen, but bidding his servants to go back to Caesar and to have no fear. Then he coasted along until he saw a merchant-ship of goodly size about to put to sea, the master of which was a Roman who, though not intimately acquainted with Pompey, nevertheless knew him by sight; his name was Peticius.

τούτῳ συνεβεβήκει τῆς παρῳχημένης νυκτὸς ἰδεῖν κατὰ τοὺς ὕπνους Πομπήϊον, οὐχ ὃν ἑωράκει πολλάκις, ἀλλὰ ταπεινὸν καὶ κατηφῆ, προσδιαλεγόμενον αὐτῷ. καὶ ταῦτα τοῖς συμπλέουσιν ἐτύγχανε διηγούμενος, ὡς δὴ φιλεῖ περὶ πραγμάτων τηλικούτων λόγον ἔχειν ἀνθρώπους σχολὴν ἄγοντας.

This man, as it happened, had dreamed the night before that Pompey, not as he had often seen him, but humble and downcast, was addressing him. He was just telling this dream to his shipmates, as men who are at leisure are wont to make much of such matters,

ἐξαίφνης δέ τις τῶν ναυτῶν ἔφρασε κατιδὼν ὅτι πλοῖον ποτάμιον ἀπὸ τῆς γῆς ἐρέσσεται καὶ κατασείουσί τινες ἄνθρωποι τὰ ἱμάτια καὶ τὰς χεῖρας ὀρέγουσι πρὸς αὐτούς, ἐπιστήσας οὖν ὁ Πετίκιος εὐθὺς ἔγνω τὸν Πομπήϊον, οἷον ὄναρ εἶδε· καὶ πληξάμενος τὴν κεφαλὴν ἐκέλευσε τοὺς ναύτας τὸ ἐφόλκιον παραβαλεῖν, καὶ τὴν δεξιὰν ἐξέτεινε καὶ προσεκάλει τὸν Πομπήϊον, ἤδη συμφρονῶν τῷ σχήματι τὴν τύχην καὶ μεταβολὴν τοῦ ἀνδρός.

when suddenly one of the sailors told him that he saw a river-boat rowing out from the shore, and some men in it waving their garments and stretching out their hands towards them. Peticius, accordingly, turned his attention in that direction, and at once recognised Pompey, as he had seen him in his dream; then, smiting his head, he ordered the sailors to bring the little boat alongside, and stretching out his hand, hailed Pompey, already comprehending from his garb the change of fortune which the man had suffered.

ὅθεν οὔτε παράκλησιν ἀναμείνας οὔτε λόγον, ἀλλʼ ἀναλαβὼν ὅσους ἐκέλευσε μετʼ αὐτοῦ (Λέντουλοι δὲ ἦσαν ἀμφότεροι καὶ Φαώνιος)̓ ἀνήχθη· καὶ μικρὸν ὕστερον ἰδόντες ἀπὸ γῆς ἁμιλλώμενον Δηϊόταρον τὸν βασιλέα προσαναλαμβάνουσιν. ἐπεὶ δὲ καιρὸς ἦν δείπνου καὶ παρεσκεύασεν ὁ ναύκληρος ἐκ τῶν παρόντων, ἰδὼν ὁ Φαώνιος οἰκετῶν ἀπορίᾳ τὸν Πομπήϊον ἀρχόμενον αὑτὸν ὑπολύειν προσέδραμε καὶ ὑπέλυσε καὶ συνήλειψε.

Wherefore, without waiting for argument or entreaty, he took Pompey on board, and also all whom Pompey wished to have with him (these were the two Lentuli and Favonius), and set sail; and shortly after, seeing Deiotarus the king hurrying out from shore, they took him on board also. Now, when it was time for supper and the master of the ship had made such provision for them as he could, Favonius, seeing that Pompey, for lack of servants, was beginning to take off his own shoes, ran to him and took off his shoes for him, and helped him to anoint himself.

καὶ τὸ λοιπὸν ἐκ τούτου περιέπων καὶ θεραπεύων ὅσα δεσπότας δοῦλοι, μέχρι νίψεως ποδῶν καὶ δείπνου παρασκευῆς, διετέλεσεν, ὥστε τὴν ἐλευθεριότητα τῆς ὑπουργίας ἐκείνης θεασάμενον ἄν τινα καὶ τὸ ἀφελὲς καὶ ἄπλαστον εἰπεῖν· φεῦ τοῖσι γενναίοισιν ὡς ἅπαν καλόν.

And from that time on he continued to give Pompey such ministry and service as slaves give their masters, even down to the washing of his feet and the preparation of his meals, so that any one who beheld the courtesy and the unfeigned simplicity of that service might have exclaimed: Ah, yes! to generous souls how noble every task! /

οὕτω δὲ παραπλεύσας ἐπʼ Ἀμφιπόλεως ἐκεῖθεν εἰς Μιτυλήνην ἐπεραιοῦτο, βουλόμενος τὴν Κορνηλίαν ἀναλαβεῖν καὶ τὸν υἱόν. ἐπεὶ δὲ προσέσχε τῇ νήσῳ κατʼ αἰγιαλόν, ἔπεμψεν εἰς πόλιν ἄγγελον, οὐχ ὡς ἡ Κορνηλία προσεδόκα τοῖς πρὸς χάριν ἀπαγγελλομένοις καὶ γραφομένοις, ἐλπίζουσα τοῦ πολέμου κεκριμένου περὶ Δυρράχιον ἔτι λοιπὸν ἔργον εἶναι Πομπηΐῳ τὴν Καίσαρος δίωξιν.

And so, after coasting along towards Amphipolis, he crossed over to Mitylene, desiring to take on board Cornelia and his son. And when he had reached the shore of the island, he sent a messenger to the city, not such a one as Cornelia was expecting in view of the joyful messages and letters she had received, for she was hoping that the war was ended at Dyrrachium, and that the only task left for Pompey was the pursuit of Caesar.

ἐν τούτοις οὖσαν αὑτὴν καταλαβὼν ὁ ἄγγελος ἀσπάσασθαι μὲν οὐχ ὑπέμεινε, τὰ δὲ πλεῖστα καὶ μέγιστα τῶν κακῶν τοῖς δάκρυσι μᾶλλον ἢ τῇ φωνῇ φράσας σπεύδειν ἐκέλευσεν, εἰ βούλεταί πως Πομπήϊον ἰδεῖν ἐπὶ νεὼς μιᾶς καὶ ἀλλοτρίας, ἡ δὲ ἀκούσασα προήκατο μὲν αὑτὴν χαμᾶζε καὶ πολὺν χρόνον ἔκφρων καὶ ἄναυδος ἔκειτο, μόλις δέ πως ἔμφρων γενομένη καὶ συννοήσασα τὸν καιρὸν οὐκ ὄντα θρήνων καὶ δακρύων, ἐξέδραμε διὰ τῆς πόλεως ἐπὶ θάλατταν.

The messenger, finding her in this mood, could not bring himself to salute her, but indicated to her the most and greatest of her misfortunes by his tears rather than by his speech, and merely bade her hasten if she had any wish to see Pompey with one ship only, and that not his own. When she heard this, she cast herself upon the ground and lay there a long time bereft of sense and speech. At last, however, and with difficulty, she regained her senses, and perceiving that the occasion was not one for tears and lamentations, she ran out through the city to the sea.

ἀπαντήσαντος δὲ τοῦ Πομπηΐου καὶ δεξαμένου ταῖς ἀγκάλαις αὑτὴν ὑπερειπομένην καὶ περιπίπτουσαν, ὁρῶ σε, εἶπεν, ἄνερ, οὐ τῆς σῆς τύχης ἔργον, ἀλλὰ τῆς ἐμῆς, προσερριμμένον ἑνὶ σκάφει τὸν πρὸ τῶν Κορνηλίας γάμων πεντακοσίαις ναυσὶ ταύτην περιπλεύσαντα τὴν θάλασσαν, τί μʼ ἦλθες ἰδεῖν καὶ οὐκ ἀπέλιπες τῷ βαρεῖ δαίμονι τὴν καὶ σὲ δυστυχίας ἀναπλήσασαν τοσαύτης; ὡς εὐτυχὴς μὲν ἂν ἤμην γυνὴ πρὸ τοῦ Πόπλιον ἐν Πάρθοις ἀκοῦσαι τὸν παρθένιον ἄνδρα κείμενον ἀποθανοῦσα, σώφρων δὲ καὶ μετʼ ἐκεῖνον, ὥσπερ ὥρμησα, τὸν ἐμαυτῆς προεμένη βίον ἐσωζόμην δʼ ἄρα καὶ Πομπηΐῳ Μάγνῳ συμφορὰ γενέσθαι.

Pompey met her and caught her in his arms as she tottered and was falling. I see thee, she cried, husband, not by thy fortune, but by mine, reduced to one small vessel, thou who before thy marriage with Cornelia didst sail this sea with five hundred ships. Why hast thou come to see me, and why didst thou not leave to her cruel destiny one who has infected thee also with an evil fortune so great? What a happy woman I had been if I had died before hearing that Publius, whose virgin bride I was, was slain among the Parthians! And how wise if, even after his death, as I essayed to do, I had put an end to my own life! But I was spared, it seems, to bring ruin also upon Pompey the Great.

ταῦτα εἰπεῖν τὴν Κορνηλίαν λέγουσι, τὸν δὲ Πομπήϊον ἀποκρίνασθαι μίαν ἄρα, Κορνηλία, τύχην ᾔδεις τὴν ἀμείνονα, ἣ καὶ σὲ ἴσως ἐξηπάτησεν, ὅτι μοι χρόνον πλείονα τοῦ συνήθους παρέμεινεν. ἀλλὰ καὶ ταῦτα δεῖ φέρειν γενομένους ἀνθρώπους, καὶ τῆς τύχης ἔτι πειρατέον. οὐ γὰρ ἀνέλπιστον ἐκ τούτων ἀναλαβεῖν ἐκεῖνα τὸν ἐξ ἐκείνων ἐν τούτοις γενόμενον.

So spake Cornelia, as we are told, and Pompey answered, saying: It is true, Cornelia, thou hast known but one fortune to be mine, the better one, and this has perhaps deceived thee too, as well as me, in that it remained with me longer than is customary. But this reverse also we must bear, since we are mortals, and we must still put fortune to the test. For I can have some hope of rising again from this low estate to my former high estate, since I fell from that to this.

ἡ μὲν οὖν γυνὴ μετεπέμπετο χρήματα καὶ θεράποντας ἐκ πόλεως· τῶν δὲ Μιτυληναίων τὸν Πομπήϊον ἀσπασαμένων καὶ παρακαλούντων εἰσελθεῖν εἰς τὴν πόλιν, οὐκ ἠθέλησεν, ἀλλὰ κἀκείνους ἐκέλευσε τῷ κρατοῦντι πείθεσθαι καὶ θαρρεῖν εὐγνώμονα γὰρ εἶναι Καίσαρα καὶ χρηστόν.

His wife, accordingly, sent for her goods and servants from the city; and though the Mitylenaeans gave Pompey a welcome and invited him to enter their city, he would not consent to do so, but bade them also to submit to the conqueror, and to be of good heart, for Caesar was humane and merciful.

αὐτὸς δὲ πρὸς Κράτιππον τραπόμενος τὸν φιλόσοφον κατέβη γὰρ ἐκ τῆς πόλεως ὀψόμενος αὐτόν, ἐμέμψατο καὶ συνδιηπόρησε βραχέα περὶ τῆς προνοίας, ὑποκατακλινομένου τοῦ Κρατίππου καὶ παράγοντος αὐτὸν ἐπὶ τὰς ἀμείνονας ἐλπίδας, ὅπως μὴ λυπηρὸς μηδὲ ἄκαιρος ἀντιλέγων εἴη.

He himself, however, turning to Cratippus the philosopher, who had come down from the city to see him, complained and argued briefly with him about Providence, Cratippus yielding somewhat to his reasoning and trying to lead him on to better hopes, that he might not give him pain by arguing against him at such a time.

ἐπεὶ τὸ μὲν ἐρέσθαι τὸν Πομπήϊον ἦν ὑπὲρ τῆς προνοίας, τὸν δʼ ἀποφαίνεσθαι ὅτι τοῖς πράγμασιν ἤδη μοναρχίας ἔδει διὰ τὴν κακοπολιτείαν ἐρέσθαι δέ· πῶς, ὦ Πομπήϊε, καὶ τίνι τεκμηρίῳ πεισθῶμεν ὅτι βέλτιον ἂν σὺ τῇ τύχῃ Καίσαρος ἐχρήσω κρατήσας ; ἀλλὰ ταῦτα μὲν ἐατέον ὥσπερ ἔχει, τὰ τῶν θεῶν.

For when Pompey raised questions about Providence, Cratippus might have answered that the state now required a monarchy because it was so badly administered; and he might have asked Pompey: How, O Pompey, and by what evidence, can we be persuaded that thou wouldst have made a better use of fortune than Caesar, hadst thou got the mastery? But this matter of the divine ordering of events must be left without further discussion.

English translation by Bernadotte Perrin (1917). Original text: Bernadotte Perrin (ed. and trans.), Plutarch's Lives, vol. 5, Loeb Classical Library, Cambridge, MA: Harvard University Press; London: William Heinemann, 1917 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.