Plutarch · Life of Marius Γάϊος Μάριος

Plutarch, Life of Marius 9.1–10.6: Marius' first consulship; Bocchus gives Jugurtha to Sulla

Elected consul, Marius enlists poor men into the army and insults the nobles in speeches that the people applaud. Metellus leaves Africa rather than meet him, and Rutilius hands the army over to Marius. Bocchus, after many days of wavering, gives Jugurtha alive to Sulla, Marius' quaestor, and the seal-ring Sulla has made to show the surrender becomes the first seed of hatred between the two men.

Sections 9.1–10.6 · 740 words · click a number to copy its link

ἀναγορευθεὶς δὲ λαμπρῶς εὐθὺς ἐστρατολόγει, παρὰ τὸν νόμον καὶ τὴν συνήθειαν πολὺν τὸν ἄπορον καὶ φαῦλον καταγράφων, τῶν πρόσθεν ἡγεμόνων οὐ προσδεχομένων τοὺς τοιούτους, ἀλλʼ, ὥσπερ ἄλλο τι τῶν καλῶν, τὰ ὅπλα μετὰ τιμῆς τοῖς ἀξίοις νεμόντων, ἐνέχυρον τὴν οὐσίαν ἑκάστου τιθέναι δοκοῦντος.

He was triumphantly elected, and at once began to levy troops. Contrary to law and custom he enlisted many a poor and insignificant man, although former commanders had not accepted such persons, but bestowed arms, just as they would any other honour, only on those whose property assessment made them worthy to receive these, each soldier being supposed to put his substance in pledge to the state.

οὐ μὴν ταῦτά γε μάλιστα διέβαλλε τὸν Μάριον, ἀλλʼ οἱ λόγοι θρασεῖς ὄντες ὑπεροψίᾳ καὶ ὕβρει τοὺς πρώτους ἐλύπουν, σκῦλόν τε βοῶντος αὐτοῦ τὴν ὑπατείαν φέρεσθαι τῆς τῶν εὐγενῶν καὶ πλουσίων μαλακίας, καὶ τραύμασιν οἰκείοις πρὸς τὸν δῆμον, οὐ μνήμασι νεκρῶν οὐδὲ ἀλλοτρίαις εἰκόσι νεανιεύεσθαι.

It was not this, however, that brought most odium upon Marius, but the boldly insolent and arrogant speeches with which he vexed the nobles, crying out that he had carried off the consulship as spoil from the effeminacy of the rich and well-born, and that he had wounds upon his own person with which to vaunt himself before the people, not monuments of the dead nor likenesses of other men.

πολλάκις δὲ καὶ τοὺς ἀτυχήσαντας ἐν Λιβύῃ στρατηγούς, τοῦτο μὲν Βηστίαν, τοῦτο δὲ Ἀλβῖνον, ἀνθρώπους οἴκων μὲν ἐπιφανῶν, αὐτοὺς δὲ τύχῃ σφαλέντας, ἀποχέμους καὶ διʼ ἀπειρίαν πταίσαντας ὀνομάζων, ἐπυνθάνετο τῶν παρόντων εἰ μὴ καὶ τοὺς ἐκείνων οἴονται προγόνους αὐτῷ μᾶλλον ἂν εὔξασθαι παραπλησίους ἐκγόνους ἀπολιπεῖν, ἅτε δὴ μηδὲ αὐτοὺς διʼ εὐγένειαν, ἀλλʼ ὑπʼ ἀρετῆς καὶ καλῶν ἔργων ἐνδόξους γενομένους.

Often, too, he would mention by name the generals in Africa who had been unsuccessful, now Bestia, and now Albinus, men of illustrious houses indeed, but unfortunate themselves, and unwarlike, who had met with disaster through lack of experience; and he would ask his audience if they did not think that the ancestors of these men would have much preferred to leave descendants like himself, since they themselves had been made illustrous, not by their noble birth, but by their valour and noble deeds.

ταῦτα δὲ οὐ κενῶς οὐδὲ ἀλαζονικῶς ἔλεγεν οὐδὲ μάτην ἀπεχθάνεσθαι τοῖς δυνατοῖς βουλόμενος, ἀλλʼ ὁ δῆμος αὐτόν, ἡδόμενός τε τῇ βουλῇ προπηλακιζομένῃ καὶ λόγου κόμπῳ μετρῶν ἀεὶ φρονήματος μέγεθος, ἐξεκούφιζε, καὶ συνεξώρμα μὴ φείδεσθαι τῶν ἀξιολόγων, χαριζόμενον τοῖς πολλοῖς.

Such talk was not mere empty boasting, nor was his desire to make himself hated by the nobility without purpose; indeed the people, who were delighted to have the senate insulted and always measured the greatness of a man’s spirit by the boastfulness of his speech, encouraged him, and incited him not to spare men of high repute if he wished to please the multitude.

ὡς δὲ διέπλευσεν εἰς Λιβύην, Μέτελλος μὲν ἥττων τοῦ φθόνου γενόμενος, καὶ περιπαθῶν ὅτι, κατειργασμένου τὸν πόλεμον αὐτοῦ καὶ μηδὲν ὑπόλοιπον ἣ τὸ σῶμα τοῦ Ἰουγούρθα λαβεῖν ἔχοντος, ἥκει Μάριος ἐπὶ τὸν στέφανον καὶ τὸν θρίαμβον, ἐκ τῆς πρὸς ἐκεῖνον ἀχαριστίας ηὐξημένος, οὐχ ὑπέμεινεν εἰς τὸ αὐτὸ συνελθεῖν, ἀλλʼ αὐτὸς μὲν ὑπεξεχώρησε, Ῥουτίλιος δὲ τὸ στράτευμα τῷ Μαρίῳ παρέδωκε, πρεσβευτὴς γενονὼς τοῦ Μετέλλου.

When he had crossed to Africa, Metellus, now become a victim of jealousy, and vexed because, after he had brought the war to an end and had nothing further to do except to seize the person of Jugurtha, Marius was coming to enjoy the crown and the triumph,—a man whose ingratitude towards his benefactor had raised him to power,—would not consent to meet him, but privately left the country while Rutilius, who had become his legate, handed over the army to Marius.

καὶ περιῆλθέ τις νέμεσις ἐν τῷ τέλει τῶν πράξεων Μάριον ἀφῃρέθη γάρ ὑπὸ Σύλλα τὴν τοῦ κατορθώματος δόξαν, ὡς ὑπʼ ἐκείνου Μέτελλος· ὃν τρόπον δέ, ἀφηγήσομαι βραχέως, ἐπεὶ τὰ καθʼ ἕκαστον μᾶλλον ἐν τοῖς περὶ Σύλλα γέγραπται. Βόκχος ὁ τῶν ἄνω βαρβάρων βασιλεὺς ἦν πενθερὸς Ἰουγούρθα, καὶ πολεμοῦντι μὲν οὐ πάνυ τι συλλαμβάνειν ἐδόκει, προβαλλόμενος αὐτοῦ τὴν ἀπιστίαν, καὶ τὴν αὔξησιν δεδοικώς·

And in the end a retribution fell upon Marius; for Sulla robbed him of the glory of his success, as Marius had robbed Metellus. How this came to pass, I will narrate briefly, since the details are given more at length in my Life of Sulla. Bocchus, the king of the Barbarians in the interior, was a son-in-law of Jugurtha, and apparently gave him little or no assistance in his war, alleging his faithlessness as an excuse, and fearing the growth of his power.

ἐπεὶ δὲ φεύγων καὶ πλανώμενος ἐκεῖνον ὑπʼ ἀνάγκης ἔθετο τῶν ἐλπίδων τελευταῖαν καὶ κατῆρε πρὸς αὐτόν, αἰσχύνῃ μᾶλλον ὡς ἱκέτην ἣ διʼ εὔνοιαν ὑποδεξάμενος διὰ χειρὸς εἶχε, φανερῶς μὲν ὑπὲρ αὐτοῦ παραιτούμενος Μάριον καὶ γράφων ὡς οὐκ ἂν ἐκδῴη καὶ παρρησιαζόμενος, κρύφα δὲ βουλεύων προδοσίαν ἐπʼ αὐτῷ, καὶ μεταπεμπόμενος Λεύκιον Σύλλαν, ταμίαν μὲν ὄντα Μαρίου, χρήσιμον δὲ τῷ Βόκχῳ γεγενημένον ἐπὶ στρατείας.

But when Jugurtha in his flight and wandering felt compelled to make him his last hope and sought haven with him, Bocchus received him, more out of regard for his position as a suppliant than from goodwill, and kept him in his hands. So far as his open acts were concerned, Bocchus entreated Marius in behalf of his father-in-law, writing that he would not give him up and assuming a bold tone; but secretly he planned to betray him, and sent for Lucius Sulla, who was quaestor for Marius and had been of some service to Bocchus during the campaign.

ὡς δὲ πιστεύσας ἀνέβη πρὸς αὐτὸν ὁ Σύλλας, ἔσχε μέν τις τροπὴ γνώμης καὶ μετάνοια τὸν βάρβαρον, ἡ μέρας τε συχνὰς διηνέχθη τῷ λογισμῷ, βουλευόμενος ἣ παραδοῦναι τὸν Ἰουγούρθαν ἣ μηδὲ τὸν Σύλλαν ἀφεῖναι· τέλος δὲ τὴν προτέραν κυρώσας προδοσίαν, ἐνεχείρισε τῷ Σύλλᾳ ζῶντα τὸν Ἰουγούρθαν.

But when Sulla had come to him in all confidence, the Barbarian experienced a change of heart and felt repentant, and for many days wavered in his plans, deliberating whether to surrender Jugurtha or to hold Sulla also a prisoner. Finally however, he decided upon his first plan of treachery, and put Jugurtha alive into the hands of Sulla.

καὶ τοῦτο πρῶτον ὑπῆρξεν αὐτοῖς σπέρμα τῆς ἀνηκέστου καὶ χαλεπῆς ἐκείνης στάσεως, ἣ μικρὸν ἐδέησεν ἀνατρέψαι τὴν Ῥώμην. πολλοὶ γάρ ἐβούλοντο τοῦ Σύλλα τὸ ἔργον εἶναι τῷ Μαρίῳ φθονοῦντες, αὐτός τε Σύλλας σφραγῖδα ποιησάμενος ἐφόρει γλυφὴν ἔχουσαν ἐγχειριζόμενον ὑπὸ τοῦ Βόκχου τὸν Ἰουγούρθαν ἑαυτῷ.

This was the first seed of that bitter and incurable hatred between Marius and Sulla, which nearly brought Rome to ruin. For many wished Sulla to have the glory of the affair because they hated Marius, and Sulla himself had a seal-ring made, which he used to wear, on which was engraved the surrender of Jugurtha to him by Bocchus.

καὶ ταύτῃ χρώμενος ἀεὶ διετέλει φιλότιμον ἄνδρα καὶ πρὸς κοινωνίαν δόξης ἀγνώμονα ,καὶ δύσεριν ἐρεθίζων τὸν Μάριον, ἐναγόντων μάλιστα τῶν ἐχθρῶν τῶν ἐκείνου, καὶ τὰ μὲν πρῶτα τοῦ πολέμου καὶ μέγιστα τῷ Μετέλλῳ, τὰ δ’ ἔσχατα καὶ τὸ πέρας αὐτοῦ Σύλλᾳ προστιθέντων, ὡς παύσαιτο θαυμάζων καὶ προσέχων ἐκείνῳ μάλιστα πάντων ὁ δῆμος.

By constantly using this ring Sulla provoked Marius, who was an ambitious man, loath to share his glory with another, and quarrelsome. And the enemies of Marius gave Sulla most encouragement, by attributing the first and greatest successes of the war to Metellus, but the last, and the termination of it, to Sulla, that so the people might cease admiring Marius and giving him their chief allegiance.

English translation by Bernadotte Perrin (1920). Original text: Bernadotte Perrin (ed. and trans.), Plutarch's Lives, vol. 9, Loeb Classical Library, Cambridge, MA: Harvard University Press; London: William Heinemann, 1920 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.