ταῦτʼ ἀκούων ὁ Μάριος ἥδετο, καὶ κατεπράυνεν αὐτούς ὡς οὐκ ἐκείνοις ἀπιστῶν, ἀλλʼ ἔκ τινων λογίων τὸν τῆς νίκης ἅμα καιρὸν καὶ τόπον ἐκδεχόμενος. καὶ γάρ τινα Σύραν γυναῖκα, Μάρθαν ὄνομα, μαντεύεσθαι λεγομένην ἐν φορείῳ κατακειμένην σεμνῶς περιήγετο, καὶ θυσίας ἔθυεν ἐκείνης κελευούσης. ἣν πρότερον μὲν ἀπήλασεν ἡ σύγκλητος ἐντυχεῖν ὑπὲρ τούτων βουλομένην καὶ τὰ μέλλοντα προθεσπίζουσαν,
Marius was delighted to hear of such expressions, and tried to calm the soldiers down by telling them that he did not distrust them, but in consequence of certain oracles was awaiting a fit time and place for his victory. And indeed he used to carry about ceremoniously in a litter a certain Syrian woman, named Martha, who was said to have the gift of prophecy, and he would make sacrifices at her bidding. She had previously been rejected by the senate when she wished to appear before them with reference to these matters and predicted future events.
ἐπεὶ δὲ πρὸς τὰς γυναῖκας εἰσιοῦσα διάπειραν ἐδίδου καὶ μάλιστα τῇ Μαρίου παρακαθίζουσα παρὰ τοὺς πόδας τῶν μονομάχων ἐπιτυχῶς προηγόρευε τὸν μέλλοντα νικᾶν, ἀναπεμφθεῖσα πρὸς Μάριον ὑπʼ· ἐκείνης ἐθαυμάζετο. καὶ τὰ πολλὰ μὲν ἐν φορείῳ παρεκομίζετο, πρὸς δὲ τὰς θυσίας κατῄει φοινικίδα διπλῆν ἐμπεπορπημένη καὶ λόγχην ἀναδεδεμένην ταινίαις καὶ στεφανώμασι φέρουσα.
Then she got audience of the women and gave them proofs of her skill, and particularly the wife of Marius, at whose feet she sat when some gladiators were fighting and successfully foretold which one was going to be victorious. In consequence of this she was sent to Marius by his wife, and was admired by him. As a general thing she was carried along with the army in a litter, but she attended the sacrifices clothed in a double purple robe that was fastened with a clasp, and carrying a spear that was wreathed with fillets and chaplets.
τοῦτο μὲν οὖν τὸ δρᾶμα πολλοῖς ἀμφισβήτησιν παρεῖχεν, εἴτε πεπεισμένος ὡς ἀληθῶς εἴτε πλαττόμενος καὶ συνυποκρινόμενος ἐπιβείκνυται τὴν ἄνθρωπον. τὸ δὲ περὶ τοὺς γῦπας θαύματος ἄξιον Ἀλέξανδρος ὁ Μύνδιος ἱστόρηκε. δύο γὰρ ἐφαίνοντο πρὸ τῶν κατορθωμάτων ἀεὶ περὶ τὰς στρατιὰς καὶ παρηκολούθουν γνωριζόμενοι χαλκοῖς περιδεραίοις· ταὐτὰ δὲ οἱ στρατιῶται συλλαβόντες αὐτούς περιῆψαν, εἶτα ἀφῆκαν· ἐκ δὲ τούτου γνωρίζοντες ἠσπάζοντο αὐτούς οἱ στρατιῶται καὶ φανέντων ἐπὶ ταῖς ἐξόδοις ἔχαιρον ὡς ἀγαθὸν τι πράξοντες.
Such a performance as this caused many to doubt whether Marius, in exhibiting the woman, really believed in her, or was pretending to do so and merely acted a part with her. The affair of the vultures, however, which Alexander of Myndus relates, is certainly wonderful. Two vultures were always seen hovering about the armies of Marius before their victories, and accompanied them on their journeys, being recognized by bronze rings on their necks; for the soldiers had caught them, put these rings on, and let them go again; and after this, on recognizing the birds, the soldiers greeted them, and they were glad to see them when they set out upon a march, feeling sure in such cases that they would be successful.
πολλῶν δὲ σημείων πρὸ φαινομένων τὰ μὲν ἄλλα χαρακτῆρα κοινὸν εἶχεν, ἐκ δὲ Ἀμερίας καὶ Τουδέρτου, πόλεων Ἰταλικῶν, ἀπηγγέλθη νυκτὸς ὦφθαι κατὰ τὸν οὐρανὸν αἰχμάς τε φλογοειδεῖς καὶ θυρεοὺς διαφερομένους τὸ πρῶτον, εἶτα συμπίπτοντας ἀλλήλοις καὶ σχήματα καὶ κινήματα λαμβάνοντας οἷα γίνεται μαχομένων ἀνδρῶν, τέλος δὲ τῶν μὲν ἐνδιδόντων, τῶν δὲ ἐπιφερομένων, πάντας ἐπὶ δυσμὰς ῥυῆναι.
Many signs also appeared, most of which were of the ordinary kind; but from Ameria and Tuder, cities of Italy, it was reported that at night there had been seen in the heavens flaming spears, and shields which at first moved in different directions, and then clashed together, assuming the formations and movements of men in battle, and finally some of them would give way, while others pressed on in pursuit, and all streamed away to the westward.
περὶ τοῦτον δέ πως τὸν χρόνον ἀφίκετο καὶ Βατάκης ἐκ Πεσσινοῦντος ὁ τῆς Μεγάλης Μητρὸς ἱερεύς, ἀπαγγέλλων ὡς ἡ θεὸς ἐκ τῶν ἀνακτόρων ἐφθέγξατο αὐτῷ νίκην καὶ κράτος πολέμου Ῥωμαίοις ὑπάρχειν. τῆς δὲ συγκλήτου προσεμένης καὶ τῇ θεῷ ναὸν ἐπινίκιον ἱδρύσασθαι ψηφισαμένης, τὸν Βατάκην εἰς τὸν δῆμον προελθόντα καὶ ταὐτὰ βουλόμενον εἰπεῖν ἐκώλυσε δημαρχῶν Αὖλος Πομπήϊος, ἀγύρτην ἀποκαλῶν καὶ πρὸς ὕβριν ἀπελαύνων τοῦ βήματος.
Moreover, about this time Bataces, the priest of the Great Mother, came from Pessinus announcing that the goddess had declared to him from her shrine that the Romans were to be victorious and triumphant in war. The senate gave credence to the story and voted that a temple should be built for the goddess in commemoration of the victory; but when Bataces came before the assembly and desired to tell the story, Aulus Pompeius, a tribune of the people, prevented him, calling him an impostor, and driving him with insults from the rostra.
δὲ δὴ καὶ μάλιστα τῷ λόγῳ τοῦ ἀνθρώπου πίστιν παρέσχεν. οὐ γάρ ἔφθη τῆς ἐκκλησίας λυθείσης ὁ Αὖλος εἰς οἶκον ἐπανελθεῖν, καὶ πυρετὸς ἐξήνθησεν αὐτῷ τοσοῦτος ὥστε πᾶσι καταφανῆ γενόμενον καὶ περιβόητον ἐντὸς ἑβδόμης ἡμέρας ἀποθανεῖν.
And lo, this did more than anything else to gain credence for the man’s story. For hardly had Aulus gone back to his house after the assembly was dissolved, when he broke out with so violent a fever that he died within a week, and everybody knew and talked about it.
οἱ δὲ Τεύτονες ἐπεχείρησαν μὲν ἡσυχάζοντος τοῦ Μαρίου πολιορκεῖν τὸ στρατόπεδον, βέλεσι δὲ πολλοῖς ἐντυχόντες ἀπὸ τοῦ χάρακος φερομένοις καί τινας ἓξ αὑτῶν ἀποβαλόντες ἔγνωσαν εἰς τοὔμπροσθεν χωρεῖν ὡς ὑπερβαλοῦντες ἀδεῶς τὰς Ἄλπεις· καὶ συσκευασάμενοι παρήμειβον τὸ στρατόπεδον τῶν Ῥωμαίων, τότε δὴ μάλιστα παμπληθεῖς μήκει καὶ χρόνῳ τῆς παρόδου φανέντες· ἡμέραις γὰρ ἓξ λέγονται τὸν χάρακα τοῦ Μαρίου παραμείψασθαι συνεχῶς ὁδεύοντες.
But the Teutones, since Marius kept quiet, attempted to take his camp by storm; many missiles, however, were hurled against them from the fortifications, and they lost some of their men. They therefore decided to march forward, expecting to cross the Alps without molestation. So they packed up their baggage and began to march past the camp of the Romans. Then, indeed, the immensity of their numbers was made specially evident by the length of their line and the time required for their passage; for it is said they were six days in passing the fortifications of Marius, although they moved continuously.
ἐπορεύοντο δὲ ἐγγύς, πυνθανόμενοι τῶν Ῥωμαίων μετὰ γέλωτος εἴ τι πρὸς τὰς γυναῖκας ἐπιστέλλοιεν αὐτοὶ γάρ ἔσεσθαι ταχέως παρʼ αὐταῖς. ἐπεὶ δὲ παρήλλαξαν οἱ βάρβαροι καὶ προῄεσαν, ἄρας καὶ αὐτὸς ἐπηκολούθει σχέδην, ἐγγὺς μὲν ἀεὶ καὶ παρʼ αὐτοὺς ἐκείνους ἱδρυόμενος, ὀχυραῖς δὲ χρώμενος στρατοπεδείαις καὶ χωρία καρτερὰ προβαλλόμενος, ὥστε ἐν ἀσφαλεῖ νυκτερεύειν.
And they marched close to the camp, inquiring with laughter whether the Romans had any messages for their wives; for, said they, we shall soon be with them. But when the Barbarians had passed by and were going on their way, Marius also broke camp and followed close upon them, always halting near by and at their very side, but strongly fortifying his camps and keeping strong positions in his front, so that he could pass the night in safety.
οὕτω δὴ προϊόντες ἐγένοντο πρὸς τοῖς καλουμένοις ὕδασι Σεξτίοις, ὅθεν ἔδει πορευθέντας οὐ πολλὴν ὁδὸν ἐν ταῖς Ἄλπεσιν εἶναι. διὸ δὴ καὶ Μάριος ἐνταῦθα παρεσκευάζετο μάχεσθαι, καὶ κατέλαβε τῷ στρατοπέδῳ τόπον ἰσχυρὸν μέν, ὕδωρ δὲ ἄφθονον οὐκ ἔχοντα, βουλόμενος, ὥς φασι, καὶ τούτῳ παροξῦναι τοὺς στρατιώτας.
Thus the two armies went on until they came to the place called Aquae Sextiae, from which they had to march only a short distance and they would be in the Alps. For this reason, indeed, Marius made preparations to give battle here, and he occupied for his camp a position that was strong, but poorly supplied with water, wishing, as they say, by this circumstance also to incite his soldiers to fight.
πολλῶν γέ τοι δυσχεραινόντων καὶ διψήσειν λεγόντων, δείξας τῇ χειρὶ ποταμόν τινα ῥέοντα πλησίον τοῦ βαρβαρικοῦ χάρακος, ἐκεῖθεν αὐτοῖς ἔφησεν εἶναι ποτὸν ὤνιον αἵματος. τί οὖν, ἔφασαν, οὐκ εὐθὺς ἡμᾶς ἄγεις ἐπʼ αὐτούς, ἕως ὑγρὸν τὸ αἷμα ἔχομεν; κἀκεῖνος ἠρέμα τῇ φωνῇ, πρότερον, εἶπεν, ὀχυρωτέον ἡμῖν τὸ στρατόπεδον.
At any rate, when many of them were dissatisfied and said they would be thirsty there, he pointed to a river that ran near the barbarian fortifications, and told them they could get water there, but the price of it was blood. Why, then, they said, dost thou not lead us at once against the enemy, while our blood is still moist ? To which Marius calmly replied: We must first make our camp strong.
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