Plutarch · Life of Galba Γάλβας

Plutarch, Life of Galba 24.1–25.5: Otho's conspiracy: the omen in the entrails and the march to the camp

Within days of the adoption, Otho's freedman Onomastus and two soldiers corrupt the guards with money and promises, and Umbricius reads signs of treachery in the entrails as Galba sacrifices. Otho slips away on the pretext of showing the defects of an old house to builders and goes to the gilded column in the forum, where only twenty-three soldiers hail him as emperor. More join as his litter is carried through the forum, and the camp lets him in and no one opposes him.

Sections 24.1–25.5 · 692 words · click a number to copy its link

ἐν δὲ τούτοις Οὐετούριος καὶ Βάρβιος, ὁ μὲν ὀπτίων, ὁ δὲ τεσσεράριος· οὕτω γὰρ καλοῦνται οἱ διαγγέλων καὶ διοπτήρων ὑπηρεσίας τελοῦντες. μεθʼ ὧν Ὄθωνος ἀπελεύθερος Ὀνόμαστος ἐπιφοιτῶν τοὺς μὲν ἀργυρίῳ, τοὺς δὲ ἐλπίσι διέφθειρεν ἤδη σαθροὺς ὄντας καὶ δεομένους προφάσεως. οὐ γὰρ ἦν ἡμερῶν τεσσάρων ἔργον ὑγιαίνοντος στρατοπέδου μεταστῆσαι πίστιν, ὅσαι μεταξὺ τῆς εἰσποιήσεως ἐγένοντο καὶ τῆς σφαγῆς, ἕκτῃ γὰρ ἀνῃρέθησαν, ἣν ἄγουσι Ῥωμαῖοι πρὸ δεκαοκτὼ καλανδῶν Φεβρουαρίων.

Among these were Veturius and Barbius the one an optio, the other a tesserarius (these are the Roman names for scout and messenger). In company with these Onomastus, a freedman of Otho’s, went round corrupting the soldiers, some with money, and others with fair promises. The soldiers were already disaffected and wanted only a pretext for treachery. For four days would not have sufficed to change the allegiance of a loyal army, and only so many days intervened between the act of adoption and the murder, since on the sixth day after the adoption (the Romans call it the eighteenth before the Calends of February), Galba and Piso were slain.

ἐκείνῃ γὰρ ἕωθεν εὐθὺς ὁ μὲν Γάλβας ἔθυεν ἐν Παλατίῳ τῶν φίλων παρόντων, ὁ δὲ θύτης Ὀμβρίκιος ἅμα τῷ λαβεῖν εἰς τὰς χεῖρας τοῦ ἱερείου τὰ σπλάγχνα καὶ προσιδεῖν οὐ διʼ αἰνιγμῶν, ἀλλʼ ἄντικρυς ἔφη σημεῖα μεγάλης ταραχῆς, καὶ μετὰ δόλου κίνδυνον ἐκ κεφαλῆς ἐπικείμενον τῷ αὐτοκράτορι, μονονουχὶ τὸν Ὄθωνα τοῦ θεοῦ χειρὶ ληπτὸν παραδιδόντος.

On that day, shortly after dawn, Galba was sacrificing in the Palatium in the presence of his friends; and as soon as Umbricius, the officiating priest, had taken the entrails of the victim in his hands and inspected them, he declared not ambiguously, but in so many words, that there were signs of a great commotion, and that peril mixed with treachery hung over the emperor’s head. Thus the god all but delivered Otho over to arrest.

παρῆν γὰρ ὄπισθεν τοῦ Γάλβα, καὶ προσεῖχε τοῖς λεγομένοις καὶ δεικνυμένοις ὑπὸ τοῦ Ὀμβρικίου. θορυβουμένῳ δὲ αὐτῷ καὶ χρόας ἀμείβοντι παντοδαπὰς ὑπὸ δέους παραστὰς Ὀνόμαστος ἀπελεύθερος ἥκειν ἔφη καὶ περιμένειν αὐτὸν οἴκοι τοὺς ἀρχιτέκτονας, ἦν δὲ σύμβολον καιροῦ , πρὸς ὃν ἔδει ἀπαντῆσαι τὸν Ὄθωνα τοῖς στρατιώταις.

For Otho was standing behind Galba, and noted what was said and pointed out by Umbricius. But as he stood there in confusion and with a countenance changing to all sorts of colours through fear, Onomastus his freedman came up and told him that the builders were come and were waiting for him at his house. Now, this was a token that the time was at hand when Otho was to meet the soldiers.

εἰπὼν οὖν, ὅτι παλαιὰν ἐωνημένος οἰκίαν βούλεται τὰ ὕποπτα δεῖξαι τοῖς πωληταῖς, ἀπῆλθε, καὶ διὰ τῆς Τιβερίου καλουμένης οἰκίας καταβὰς ἐβάδιζεν εἰς ἀγοράν, οὗ χρυσοῦς εἱστήκει κίων, εἰς ὃν αἱ τετμημέναι τῆς Ἰταλίας ὁδοὶ πᾶσαι τελευτῶσιν.

With the remark, then, that he had bought an old house and wished to show its defects to the vendors, he went away, and passing through what was called the house of Tiberius, went down into the forum, to where a gilded column stood, at which all the roads that intersect Italy terminate.

ἐνταῦθα τοὺς πρώτους ἐκδεξαμένους αὐτὸν καὶ προσειπόντας αὐτοκράτορά φασι μὴ πλείους τριῶν καὶ εἴκοσι γενέσθαι, διό, καίπερ οὐ κατὰ τὴν τοῦ σώματος μαλακίαν καὶ θηλύτητα τῇ ψυχῇ διατεθρυμμένος, ἀλλὰ ἰταμὸς ὢν πρὸς τὰ δεινὰ καὶ ἄτρεπτος, ἀπεδειλίασεν.

Here, as we are told, the soldiers who first welcomed him and saluted him as emperor were no more than twenty-three. Therefore, although he was not sunken in spirit to match the weakness and effeminacy of his body, but was bold and adventurous in presence of danger, he began to be afraid.

οἱ δὲ παρόντες οὐκ εἴων, ἀλλὰ τοῖς ξίφεσι γυμνοῖς περιϊόντες αὐτοῦ τὸ φορεῖον ἐκέλευον αἴρεσθαι, παραφθεγγομένου πολλάκις ἀπολωλέναι καὶ τοὺς φορειαφόρους ἐπιταχύνοντος. ἐξήκουον γὰρ ἔνιοι θαυμάζοντες μᾶλλον ἢ ταραττόμενοι διὰ τὴν ὀλιγότητα τῶν ἀποτετολμημένων, φερομένῳ δὲ οὕτω διʼ ἀγορᾶς ἀπήντησαν ἕτεροι τοσοῦτοι, καὶ πάλιν κατὰ τρεῖς καὶ τέτταρας ἄλλοι προσεπέλαζον.

The soldiers who were there, however, would not suffer him to desist, but surrounding his litter with their swords drawn, ordered it to be taken up, while Otho urged the bearers to hasten, saying to himself many times that he was a lost man. For he was overheard by some of the bystanders, and they were astonished rather than disturbed, owing to the small number of those who had ventured upon the deed. But as he was thus borne through the forum, he was met by as many more soldiers, and others again kept joining the party by threes and fours.

εἶτα συνανέστρεφον ἅπαντες ἀνακαλούμενοι Καίσαρα καὶ γυμνὰ τὰ ξίφη προϊσχόμενοι. τῶν δὲ χιλιάρχων ὁ τὴν φυλακὴν ἔχων τοῦ στρατοπέδου Μαρτίαλις, ὥς φασι, μὴ συνειδώς, ἐκπλαγεὶς δὲ τῷ ἀπροσδοκήτῳ καὶ φοβηθεὶς ἐφῆκεν εἰσελθεῖν. γενομένῳ δὲ ἐντὸς οὐδεὶς ἀντέπεσεν. οἱ γὰρ ἀγνοοῦντες τὰ πραττόμενα τοῖς εἰδόσι καὶ συνεστῶσιν ἐκ παρασκευῆς ἐμπεριεχόμενοι καθʼ ἕνα καὶ δύο σποράδες, ὑπὸ δέους τὸ πρῶτον, εἶτα πεισθέντες ἐπηκολούθησαν.

Then all crowded around the litter, saluting Otho as emperor and brandishing their drawn swords. At the camp, Martialis, the military tribune in charge of the watch at the time, who was not privy to the plot, as they say, but was confounded by their unexpected appearance and terrified, permitted them to enter. And after Otho was inside the camp, no one opposed him. For those who were ignorant of what was going on, scattered about as they were by ones and twos, were designedly enveloped by those who knew and were privy to the plot, and so gave in their adherence, at first through fear, and then under persuasion.

εἰς δὲ τὸ Παλάτιον εὐθὺς μὲν ἀπηγγέλη τῷ Γάλβᾳ παρόντος ἔτι τοῦ θύτου καὶ τῶν ἱερῶν ἐν χερσὶν ὄντων, ὥστε καὶ τοὺς πάνυ πρὸς τὰ τοιαῦτα δυσπειθῶς καὶ ἀτενῶς ἔχοντας ἐκπλήττεσθαι καὶ θαυμάζειν τὸ θεῖον ὄχλου δὲ παντοδαποῦ συρρέοντος ἐξ ἀγορᾶς, αὐτῷ μὲν Οὐίνιος καὶ Λάκων καὶ τῶν ἀπελευθέρων ἔνιοι γυμνὰ τὰ ξίφη προϊσχόμενοι παρέστησαν, ὁ δὲ Πείσων προελθὼν τοῖς φυλάττουσι τὴν αὐλὴν δορυφόροις ἐνετύγχανε.

News of this was carried at once to Galba in the Palatium and the priest was still standing there with the entrails in his hands, so that even men who were altogether indifferent and sceptical about such matters were confounded and filled with wonder at the divine portent. And now a motley crowd came streaming out from the forum; Vinius and Laco and some of the freedmen stood at Galba’s side brandishing their naked swords; Piso went out and held conference with the guards on duty in the court;

τοῦ δʼ Ἰλλυρικοῦ τάγματος ἐν τῇ καλουμένῃ παστάδι Βιψανίᾳ στρατοπεδεύοντος ἀπεστάλη Μάριος Κέλσος, ἀνὴρ ἀγαθός, προκαταληψόμενος.

and Marius Celsus, a man of worth, was sent off to secure the allegiance of the Illyrian legion encamped in what was called the Vipsanian portico.

English translation by Bernadotte Perrin (1926). Original text: Bernadotte Perrin (ed. and trans.), Plutarch's Lives, vol. 11, Loeb Classical Library, Cambridge, MA: Harvard University Press; London: William Heinemann, 1926 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.