Plutarch · Life of Cato the Younger Κάτων

Plutarch, Life of Cato the Younger 49.1–50.3: Cato's failed consular campaign

As Caesar builds his strength from Gaul, Cato stands for the consulship to break Caesar's command, but loses to rivals, among them Sulpicius, who had benefited from his help. He had carried a law that candidates must canvass in person, which angered the people, and he refuses to flatter voters. He shrugs off the defeat and plays ball, and he answers Cicero's criticism by saying that no sensible man changes his manners.

Sections 49.1–50.3 · 507 words · click a number to copy its link

ἐπεὶ δὲ Καίσαρος αὑτοῦ μὲν ἐμπεφυκότος τοῖς στρατεύμασιν ἐν Γαλατίᾳ καὶ τῶν ὅπλων ἐχομένου, δώροις δὲ καὶ χρήμασι καὶ φίλοις μάλιστα πρὸς τὴν ἐν τῇ πόλει χρωμένου δύναμιν, ἤδη μὲν αἱ Κάτωνος προαγορεύσεις ἀνέφερον τὸν Πομπήϊον ἐκ πολλῆς ἤδη τῆς πρόσθεν ἀπιστίας ὀνειροπολοῦντα τὸ δεινόν, ἔτι δὲ ἦν ὄκνου καὶ μελλήσεως ἀτόλμου πρὸς τὸ κωλύειν καὶ ἐπιχειρεῖν ὑπόπλεως, ὥρμησεν ὁ Κάτων ὑπατείαν παραγγέλλειν ὡς ἀφαιρησόμενος εὐθὺς τὰ ὅπλα τοῦ Καίσαρος ἢ τὴν ἐπιβουλὴν ἐξελέγξων.

But Caesar, though he devoted himself to his armies in Gaul and was busy with arms, nevertheless employed gifts, money, and above all friends, to increase his power in the city. Presently, therefore, the admonitions of Cato roused Pompey from the great incredulity which he had indulged in up to this time, so that he had forebodings of his peril. However, he was still given to hesitation and spiritless delay in checking or attacking the threatening evil, and therefore Cato determined to stand for the consulship, that he might at once deprive Caesar of his armed forces, or convict him of his hostile designs.

οἱ δʼ ἀντιπαραγγέλλοντες αὐτῷ χαρίεντες μὲν ἦσαν ἀμφότεροι, Σουλπίκιος δὲ καὶ πολλὰ τῆς τοῦ Κάτωνος ἐν τῇ πόλει δόξης τε καὶ δυνάμεως ἀπολελαυκώς· οὐ μέτριον οὖν ἐδόκει πρᾶγμα ποιεῖν οὐδʼ εὐχάριστον οὐ μὴν ὅ γε Κάτων ἐνεκάλει· τί γὰρ, ἔφη, θαυμαστόν εἰ ὅ τις νομίζει τῶν ἀγαθῶν μέγιστον ἑτέρῳ μὴ παρίησι;

But his competitors were both acceptable men, and Sulpicius had actually derived much benefit from Cato’s repute and power in the city, and was therefore thought to be acting in an improper and even thankless manner. But Cato had no fault to find with him. Pray, what wonder is it, said he, if a man will not surrender to another what he regards as the greatest of all good things?

πείσας δὲ τὴν βουλὴν ψηφίσασθαι τοὺς μετιόντας τὴν ἀρχὴν αὐτοὺς δεξιοῦσθαι τὸν δῆμον, διʼ ἑτέρου δὲ μὴ δεῖσθαι μηδὲ ἐντυγχάνειν ὑπὲρ αὐτῶν περιιόντος, ἔτι μᾶλλον ἐξηγρίανε τοὺς ἀνθρώπους, εἰ μὴ μόνον τὸ λαβεῖν μισθόν, ἀλλὰ καὶ τὸ διδόναι χάριν αὐτοὺς ἀφῃρημένος ἄπορον καὶ ἄτιμον ὁμοῦ τὸν δῆμον πεποίηκε.

However, by persuading the senate to pass a decree that candidates for office should canvass the people in person, and not solicit nor confer with the citizens through the agency of another going about in their behalf, Cato still more exasperated the common folk, in that he deprived them, not only of getting money, but also of bestowing favour, and so made them at once poor and without honour.

πρὸς δὲ τούτῳ μήτε αὐτὸς ἐντυχεῖν ὑπὲρ αὑτοῦ πιθανὸς ὤν, ἀλλʼ ἐν ἤθει τὸ τοῦ βίου μᾶλλον ἀξίωμα βουλόμενος φυλάσσειν ἢ προσλαβεῖν τὸ τῆς ἀρχῆς ποιούμενος τὰς δεξιώσεις, μήτε τοὺς φίλους ἐάσας οἷς ὄχλος ἁλίσκεται καὶ θεραπεύεται ποιεῖν, ἀπέτυχε τῆς ἀρχῆς.

And besides this, he was not persuasive himself in canvassing for himself, but wished to preserve in his manners the dignity of his life, rather than to acquire that of the consulship by making the customary salutations; neither would he permit his friends to do the things by which the multitude is courted and captivated. He therefore failed to obtain the office.

φέροντος δὲ τοῦ πράγματος οὐκ αὐτοῖς μόνοις τοῖς ἀποτυχοῦσιν, ἀλλὰ καὶ φίλοις αὐτῶν καὶ οἰκείοις σὺν αἰσχύνῃ τινὶ κατήφειαν καὶ πένθος ἐφʼ ἡμέρας πολλάς, οὕτως ἤνεγκε ῥᾳθύμως τὸ συμβεβηκός ὥστε ἀλειψάμενος μὲν ἐν τῷ πεδίῳ σφαιρίσαι, μετʼ ἄριστον δὲ πάλιν, ὥσπερ εἴθιστο, καταβὰς εἰς ἀγορὰν ἀνυπόδητος καὶ ἀχίτων περιπατῆσαι μετὰ τῶν συνήθων.

Though the matter brought, not only to the unsuccessful candidates themselves, but also to their friends and relatives, dejection and sorrow tinged with considerable shame for many days, Cato bore so easily what had happened that he anointed himself and practised ball in the Campus Martius, and after the mid-day meal, again, as was his wont, went down into the forum without shoes or tunic and walked about there with his intimates.

αἰτιᾶται δὲ Κικέρων ὅτι, τῶν πραγμάτων ἄρχοντος τοιούτου δεομένων, οὐκ ἐποιήσατο σπουδὴν οὐδὲ ὑπῆλθεν ὁμιλίᾳ φιλανθρώπῳ τὸν δῆμον, ἀλλὰ καὶ πρὸς τὸ λοιπὸν ἐξέκαμε καὶ ἀπηγόρευσε, καίτοι τὴν στρατηγίαν αὖθις ἐξ ὑπαρχῆς μετελθών.

But Cicero finds fault with him because, when affairs demanded a man like him for office, he would not exert himself nor try to win the people by kindly intercourse with them, but for the future also ceased to make any effort and gave up the contest, although he had renewed his candidacy for the praetorship.

ἔλεγεν οὖν ὁ Κάτων ὅτι τῆς μὲν στρατηγίας οὐ κατὰ γνώμην ἐξέπεσε τῶν πολλῶν, ἀλλὰ βιασθέντων ἢ διαφθαρέντων, ἐν δὲ ταῖς ὑπατικαῖς ψήφοις μηδεμιᾶς κακουργίας γενομένης ἔγνω καὶ τῷ δήμῳ προσκεκρουκὼς διὰ τὸν αὑτοῦ τρόπον, ὃν οὔτε μεταθέσθαι πρὸς ἑτέρων χάριν οὔτε χρώμενον ὁμοίῳ πάλιν ὅμοια παθεῖν νοῦν ἔχοντος ἀνδρός ἐστι·

Cato replied, accordingly, that he had lost the praetorship, not because the majority wished it to be so, but because they were constrained or corrupted; whereas, since there had been no foul play in the consular elections, he saw clearly that he had given offence to the people by his manners. These, he said, no man of sense would change to please others, nor, keeping them unchanged, would he again suffer a like disaster.

English translation by Bernadotte Perrin (1919). Original text: Bernadotte Perrin (ed. and trans.), Plutarch's Lives, vol. 8, Loeb Classical Library, Cambridge, MA: Harvard University Press; London: William Heinemann, 1919 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.