Plutarch · Life of Aemilius Paulus Αἰμίλιος Παῦλος

Plutarch, Life of Aemilius Paulus comp.1.1–comp.2.12: Comparison of Timoleon and Aemilius Paulus

Plutarch finds the two men alike in their wars against notable enemies, the Macedonians for Aemilius and the Carthaginians and Sicilian tyrants for Timoleon, but credits Timoleon for winning with hired, disorderly soldiers, while Aemilius' army was trained and obedient. He holds that both were just and incorruptible, though Aemilius was formed by the laws and customs of Rome while Timoleon's probity was his own. He admires Aemilius for taking none of the Macedonian treasure, whereas Timoleon accepted a house and estate, and for his composure after his sons' deaths, in contrast with Timoleon's twenty years of grief.

Sections comp.1.1–comp.2.12 · 743 words · click a number to copy its link

τοιούτων δὲ τῶν κατὰ τὴν ἱστορίαν ὄντων, δῆλον ὡς οὐκ ἔχει πολλὰς διαφορὰς οὐδὲ ἀνομοιότητας ἡ σύγκρισις.

SUCH being the history of these men, it is clear that our comparison of them will have few points of difference or dissimilarity to show.

οἵ τε γὰρ πόλεμοι πρὸς ἐνδόξους γεγόνασιν ἀμφοτέροις ἀνταγωνιστάς, τῷ μὲν Μακεδόνας, τῷ δὲ Καρχηδονίους, αἵ τε νῖκαι περιβόητοι, τοῦ μὲν ἑλόντος Μακεδονίαν καὶ τὴν ἀπʼ Ἀντιγόνου διαδοχὴν ἐν ἑβδόμῳ βασιλεῖ καταπαύσαντος, τοῦ δὲ τὰς τυραννίδας πάσας ἀνελόντος ἐκ Σικελίας καὶ τὴν νῆσον ἐλευθερώσαντος·

For the wars which both conducted were against notable antagonists; in the one case against the Macedonians, in the other against the Carthaginians. Their victories, too, were far-famed: the one took Macedonia and brought the royal line of Antigonus to an end in its seventh king; the other abolished all the tyrannies in Sicily and set the island free.

εἰ μὴ νὴ Δία βούλοιτό τις παρεγχειρεῖν ὡς Αἰμίλιος μὲν ἐρρωμένῳ Περσεῖ καὶ Ῥωμαίους νενικηκότι, Τιμολέων δὲ Διονυσίῳ παντάπασιν ἀπειρηκότι καὶ κατατετριμμένῳ συνέπεσε,

One might, indeed, argue otherwise, and say that Perseus was strong and victorious over the Romans when Aemilius engaged him, while Dionysius, when Timoleon engaged him, was altogether crushed and desperate.

καὶ πάλιν ὑπὲρ Τιμολέοντος, ὅτι πολλοὺς μὲν τυράννους, μεγάλην δὲ τὴν Καρχηδονίων δύναμιν ἀπὸ τῆς τυχούσης στρατιᾶς ἐνίκησεν, οὐχ ὥσπερ Αἰμίλιος ἀνδράσιν ἐμπειροπολέμοις καὶ μεμαθηκόσιν ἄρχεσθαι χρώμενος, ἀλλὰ μισθοφόροις οὖσι καὶ στρατιώταις ἀτάκτοις, πρὸς ἡδονὴν εἰθισμένοις στρατεύεσθαι.

And, again, it might be said in favour of Timoleon that he conquered many tyrants and the force of the Carthaginians, large as it was, with what soldiers he could get, not having at his service, as Aemilius had, men who were experienced in war and taught to obey orders, but men who were hirelings and disorderly soldiers, accustomed to consult their own pleasure in their campaigns.

τὰ γὰρ ἀπʼ οὐκ ἴσης παρασκευῆς ἴσα κατορθώματα τῷ στρατηγῷ τὴν αἰτίαν περιτίθησι.

For when equal successes follow an unequal equipment, the greater credit accrues to the commander.

καθαρῶν οὖν καὶ δικαίων ἐν τοῖς πράγμασιν ἀμφοτέρων γεγονότων, Αἰμίλιος μὲν ὑπὸ τῶν νόμων καὶ τῆς πατρίδος οὕτως ἔοικεν εὐθὺς ἀφικέσθαι παρεσκευασμένος, Τιμολέων δὲ τοιοῦτον αὐτὸς ἑαυτὸν παρέσχε.

Further, in their administration of affairs both were just and incorruptible; but Aemilius, it would seem, was made so from the outset of his career by the laws and customs of his country, while Timoleon’s great probity was due to himself.

τούτου τεκμήριον ὅτι Ῥωμαῖοι μὲν ὁμαλῶς ἐν τῷ τότε χρόνῳ πάντες ἦσαν εὔτακτοι καὶ ὑποχείριοι τοῖς ἐθισμοῖς καὶ τοὺς νόμους δεδιότες καὶ τοὺς πολίτας, Ἑλλήνων δὲ οὐδεὶς ἡγεμών ἐστιν οὐδὲ στρατηγός ὃς οὐ διεφθάρη τότε Σικελίας ἁψάμενος ἔξω Δίωνος.

There is proof of this in the fact that the Romans in the time of Aemilius were, all alike, orderly in their lives, observant of usage, and wholesomely fearful of the laws and of their fellow citizens; whereas, of the Greek leaders and generals who took part in Sicilian affairs during the time of Timoleon, not one was free from corruption except Dion.

καίτοι Δίωνα πολλοὶ μοναρχίας ὀρέγεσθαι καὶ βασιλείαν τινὰ Λακωνικὴν ὀνειροπολεῖν ὑπενόουν.

And Dion was suspected by many of being ambitious for a monarchy and dreaming of a kingdom like that in Sparta.

Τίμαιος δὲ καὶ Γύλιππον ἀκλεῶς φησι καὶ ἀτίμως ἀποπέμψαι Συρακουσίους, φιλοπλουτίαν αὑτοῦ καὶ ἀπληστίαν ἐν τῇ στρατηγίᾳ κατεγνωκότας.

Furthermore, Timaeus says that even Gylippus was sent away in ignominy and dishonour by the Syracusans, because they found him guilty of avarice and greed while he was their general.

ἃ δὲ Φάραξ ὁ Σπαρτιάτης καὶ Κάλλιππος. ὁ Ἀθηναῖος ἐλπίσαντες ἄρξειν Σικελίας παρενόμησαν καὶ παρεσπόνδησαν, ὑπὸ πολλῶν ἀναγέγραπται.

And how Pharax the Spartan and Callippus the Athenian violated laws and treaties in their hopes of ruling Sicily, has been told by many writers.

καίτοι τίνες ἢ πηλίκων κύριοι πραγμάτων ὄντες οὗτοι τοιαῦτα ἤλπισαν; ὧν ὁ μὲν ἐκπεπτωκότα Συρακουσῶν ἐθεράπευε Διονύσιον, Κάλλιππος δὲ εἷς ἦν τῶν περὶ Δίωνα ξεναγῶν.

And yet who were these men, or of how large resources were they masters, that they entertained such hopes? One of them was a servile follower of Dionysius after he had been driven out of Syracuse, and Callippus was one of Dion’s captains of mercenaries.

ἀλλὰ Τιμολέων αἰτησαμένοις καὶ δεηθεῖσιν αὐτοκράτωρ πεμφθεὶς Συρακουσίοις, καὶ δύναμιν οὐ ζητεῖν ἀλλʼ ἔχειν ὀφείλων ἣν ἔλαβε βουλομένων καὶ διδόντων, πέρας ἐποιήσατο τῆς αὑτοῦ στρατηγίας καὶ ἀρχῆς τὴν τῶν παρανόμων ἀρχόντων κατάλυσιν.

But Timoleon, at the earnest request of the Syracusans, was sent to be their general, and needed not to seek power from them, but only to hold that which they had given him of their own free will, and yet he laid down his office and command when he had overthrown their unlawful rulers.

ἐκεῖνο μέντοι τοῦ Αἰμιλίου θαυμαστόν, ὅτι τηλικαύτην βασιλείαν καταστρεψάμενος οὐδὲ δραχμῇ μείζονα τὴν οὐσίαν ἐποίησεν, οὐδὲ εἶδεν οὐδὲ ἥψατο τῶν χρημάτων, καίτοι πολλὰ δοὺς ἑτέροις καὶ δωρησάμενος.

It is, however, worthy of admiration in Aemilius that, although he had subdued so great a kingdom, he did not add one drachma to his substance, nor would he touch or even look upon the conquered treasure; and yet he made many liberal gifts to others.

οὐ λέγω δὲ ὅτι Τιμολέων μεμπτός ἐστιν οἰκίαν τε καλὴν λαβὼν καὶ χωρίον· οὐ γὰρ τὸ λαβεῖν ἐκ τοιούτων αἰσχρόν, ἀλλὰ τὸ μὴ λαβεῖν κρεῖττον καὶ περιουσία τῆς ἀρετῆς, ἐν οἷς ἔξεστιν ἐπιδεικνυμένης τὸ μὴ δεόμενον·

Now, I do not say that Timoleon is to be blamed for accepting a fine house and country estate, for acceptance under such circumstances is not disgraceful; but not to accept is better, and that is a surpassing virtue which shows that it does not want what it might lawfully have.

ἐπεὶ δέ, ὡς σώματος ῥῖγος ἢ θάλπος φέρειν δυναμένου τὸ πρὸς ἀμφοτέρας εὖ πεφυκὸς ὁμοῦ τὰς μεταβολὰς ῥωμαλεώτερον, οὕτω ψυχῆς ἄκρατος εὐρωστία καὶ ἰσχύς, ἣν οὔτε τὸ εὐτυχεῖν ὕβρει θρύπτει καὶ ἀνίησιν οὔτε συμφοραὶ ταπεινοῦσι, φαίνεται τελειότερος ὁ Αἰμίλιος, ἐν χαλεπῇ τύχῃ καὶ πάθει μεγάλῳ τῷ περὶ τοὺς παῖδας οὐδέν τι μικρότερος οὐδὲ ἀσεμνότερος ἢ διὰ τῶν εὐτυχημάτων ὁραθείς·

Furthermore, a body that can endure only heat or cold is less powerful than one that is well adapted by nature to withstand both extremes alike. In like manner a spirit is absolutely vigorous and strong if it is neither spoiled and elated by the insolence which prosperity brings, nor humbled by adversity. The character of Aemilius, therefore, was manifestly more perfect, since in the grievous misfortune and great sorrow brought upon him by the death of his sons he was seen to have no less greatness and no less dignity than in the midst of his successes;

Τιμολέων δὲ γενναῖα πράξας περὶ τὸν ἀδελφὸν οὐκ ἀντέσχε τῷ λογισμῷ πρὸς τὸ πάθος, ἀλλὰ μετανοίᾳ καὶ λύπῃ ταπεινωθεὶς ἐτῶν εἴκοσι τὸ βῆμα καὶ τὴν ἀγορὰν ἰδεῖν οὐχ ὑπέμεινε.

whereas Timoleon, although he had acted in a noble way with regard to his brother, could not reason down his sorrow, but was prostrated with grief and repentance, and for twenty years could not endure the sight of bema or market-place.

δεῖ δὲ τὰ αἰσχρὰ φεύγειν καὶ αἰδεῖσθαι, τὸ δὲ πρὸς πᾶσαν ἀδοξίαν εὐλαβὲς ἐπιεικοῦς μὲν ἤθους καὶ ἁπαλοῦ, μέγεθος δὲ οὐκ ἔχοντος.

One should scrupulously shun disgraceful deeds; but the anxious fear of every kind of ill report among men argues a nature which is indeed kindly and sensitive, but has not greatness.

English translation by Bernadotte Perrin (1918). Original text: Bernadotte Perrin (ed. and trans.), Plutarch's Lives, vol. 6, Loeb Classical Library, Cambridge, MA: Harvard University Press; London: William Heinemann, 1918 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.