Aeschylus · Persians Πέρσαι

Aeschylus, Persians 290–352: Second episode: Atossa questions the Messenger about the dead

Atossa recovers her voice and asks who is dead and who is left. The Messenger tells her that Xerxes himself is alive, and lists the commanders who fell. She asks how large the Greek fleet was, and he says that numbers did not decide the battle but some god tipped the scale, and that the city of Athens still stands.

Lines 290–352 · 588 words · click a number to copy its link
Ἄτοσσα 290σιγῶ πάλαι δύστηνος ἐκπεπληγμένη κακοῖς· ὑπερβάλλει γὰρ ἥδε συμφορὰ τὸ μήτε λέξαι μήτʼ ἐρωτῆσαι πάθη. ὅμως δʼ ἀνάγκη πημονὰς βροτοῖς φέρειν θεῶν διδόντων· πᾶν δʼ ἀναπτύξας πάθος 295λέξον καταστάς, κεἰ στένεις κακοῖς ὅμως. τίς οὐ τέθνηκε, τίνα δὲ καὶ πενθήσομεν τῶν ἀρχελείων, ὅστʼ ἐπὶ σκηπτουχίᾳ ταχθεὶς ἄνανδρον τάξιν ἠρήμου θανών; Ἄγγελος Ξέρξης μὲν αὐτὸς ζῇ τε καὶ βλέπει φάος. Ἄτοσσα 300ἐμοῖς μὲν εἶπας δώμασιν φάος μέγα καὶ λευκὸν ἦμαρ νυκτὸς ἐκ μελαγχίμου. Ἄγγελος Ἀρτεμβάρης δὲ μυρίας ἵππου βραβεὺς στύφλους παρʼ ἀκτὰς θείνεται Σιληνιῶν. χὠ χιλίαρχος Δαδάκης πληγῇ δορὸς 305πήδημα κοῦφον ἐκ νεὼς ἀφήλατο· Τενάγων τʼ ἀριστεὺς Βακτρίων ἰθαιγενὴς θαλασσόπληκτον νῆσον Αἴαντος πολεῖ. Λίλαιος, Ἀρσάμης τε κἈργήστης τρίτος, οἵδʼ ἀμφὶ νῆσον τὴν πελειοθρέμμονα 310δινούμενοι ʼκύρισσον ἰσχυρὰν χθόνα· πηγαῖς τε Νείλου γειτονῶν Αἰγυπτίου Ἀρκτεύς, Ἀδεύης, καὶ φερεσσάκης τρίτος Φαρνοῦχος, οἵδε ναὸς ἐκ μιᾶς πέσον. Χρυσεὺς Μάταλλος μυριόνταρχος θανών, 315ἵππου μελαίνης ἡγεμὼν τρισμυρίας, πυρρὰν ζαπληθῆ δάσκιον γενειάδα ἔτεγγʼ, ἀμείβων χρῶτα πορφυρέᾳ βαφῇ. καὶ Μᾶγος Ἄραβος, Ἀρτάβης τε Βάκτριος, σκληρᾶς μέτοικος γῆς, ἐκεῖ κατέφθιτο. 320Ἄμιστρις Ἀμφιστρεύς τε πολύπονον δόρυ νωμῶν, ὅ τʼ ἐσθλὸς Ἀριόμαρδος Σάρδεσι πένθος παρασχών, Σεισάμης θʼ ὁ Μύσιος, Θάρυβίς τε πεντήκοντα πεντάκις νεῶν ταγός, γένος Λυρναῖος, εὐειδὴς ἀνήρ, 325κεῖται θανὼν δείλαιος οὐ μάλʼ εὐτυχῶς· Συέννεσίς τε πρῶτος εἰς εὐψυχίαν, Κιλίκων ἄπαρχος, εἷς ἀνὴρ πλεῖστον πόνον ἐχθροῖς παρασχών εὐκλεῶς ἀπώλετο. τοσόνδε ταγῶν νῦν ὑπεμνήσθην πέρι. 330πολλῶν παρόντων δʼ ὀλίγʼ ἀπαγγέλλω κακά.

Atossa Long have I kept silent in my misery, struck with dismay at our disaster; for this calamity is so great that it is not possible to say or even to ask about its extent. Nevertheless mortals must endure affliction when it is heaven-sent. Compose yourself, and even though you groan at our loss, relate the sum of our disaster and speak out! Who is there that is not dead? Whom of our leaders must we bewail? Who, appointed to wield command, by death left his post empty, without its chief?

Messenger Xerxes himself lives and beholds the light.

Atossa The words you utter bring a great light of joy into my house, and bright day after night wrapped in gloom.

Messenger But Artembares, commander of ten thousand cavalrymen, is being battered now against Silenia’s cruel shore. And Dadaces, leader of a thousand men, leapt, struck by a spear, with a nimble bound from his ship. Tenagon, the true-born Bactrians’ chieftain, is ranging now around the surf-beaten isle of Ajax. Lilaeus and Arsames, and, third, Argestes, kept buffeting against its rugged shore, whirled around about the island, the breeding-place of doves. Arcteus, too, who lived by the waters of the Egyptian Nile, Adeues, and Pharnuchus of the mighty shield—all these were hurled out of one ship. Matallus of Chrysa, commander of ten thousand, leader of the Black Cavalry, thirty thousand strong, in death dyed red his thick and shaggy beard, changing its color with a deep crimson stain. Arabus, too, the Magian, perished there, and Bactrian Artabes, a settler now in a rugged land. Amistris, and Amphistreus, wielder of a painful spear, and brave Ariomardus, whose death brought grief to Sardis, and Seisames the Mysian, and Tharybis, admiral of five times fifty ships, a Lyrnaean by descent, a man of physical beauty, lies dead in a state of misery, no longer attended by good fortune. Syennesis, also, the governor of the Cilicians, foremost in courage, he whose prowess did the foe most harm, found there a glorious death. Such were the leaders about whom I was making my report. Although our losses were many, I announce but few.

Ἄτοσσα 331αἰαῖ, κακῶν ὕψιστα δὴ κλύω τάδε, αἴσχη τε Πέρσαις καὶ λιγέα κωκύματα. ἀτὰρ φράσον μοι τοῦτʼ ἀναστρέψας πάλιν· πόσον δὲ πλῆθος ἦν νεῶν Ἑλληνίδων, 335ὥστʼ ἀξιῶσαι Περσικῷ στρατεύματι μάχην συνάψαι ναΐοισιν ἐμβολαῖς; Ἄγγελος πλήθους μὲν ἂν σάφʼ ἴσθʼ ἕκατι βάρβαρον ναυσὶν κρατῆσαι. καὶ γὰρ Ἕλλησιν μὲν ἦν ὁ πᾶς ἀριθμὸς ἐς τριακάδας δέκα 340ναῶν, δεκὰς δʼ ἦν τῶνδε χωρὶς ἔκκριτος· Ξέρξῃ δέ, καὶ γὰρ οἶδα, χιλιὰς μὲν ἦν ὧν ἦγε πλῆθος, αἱ δʼ ὑπέρκοποι τάχει ἑκατὸν δὶς ἦσαν ἑπτά θʼ· ὧδʼ ἔχει λόγος. μή σοι δοκοῦμεν τῇδε λειφθῆναι μάχῃ; 345ἀλλʼ ὧδε δαίμων τις κατέφθειρε στρατόν, τάλαντα βρίσας οὐκ ἰσορρόπῳ τύχῃ. θεοὶ πόλιν σῴζουσι Παλλάδος θεᾶς. Ἄτοσσα ἔτʼ ἆρʼ Ἀθηνῶν ἔστʼ ἀπόρθητος πόλις; Ἄγγελος ἀνδρῶν γὰρ ὄντων ἕρκος ἐστὶν ἀσφαλές. Ἄτοσσα 350ἀρχὴ δὲ ναυσὶ συμβολῆς τίς ἦν, φράσον· τίνες κατῆρξαν, πότερον Ἕλληνες, μάχης, ἢ παῖς ἐμός, πλήθει καταυχήσας νεῶν;

Atossa Alas! The words I hear put the very crown upon our woes; a disgrace to the Persians and cause for shrill lament. But retrace your tale and tell me this clearly: how great was the number of the Greek ships which gave them confidence enough to go into battle with their armed prows against the Persian army?

Messenger If numbers had been the only factor, be assured that the barbarians would have gained the victory with their fleet. For the whole number of the ships of Hellas amounted to ten times thirty, and, in addition to these, there was a chosen squadron of ten. But Xerxes, this I know, had under his command a thousand, while those excelling in speed were twice a hundred, and seven more. This is the total of their respective numbers. Do you think that we were simply outnumbered in this contest? No, it was some divine power that tipped the scale of fortune with unequal weight and thus destroyed our host. The gods preserve the city of the goddess Pallas.

Atossa Is then the city of Athens not yet despoiled?

Messenger No, while her men still live, her ramparts are impregnable.

Atossa But the beginning of the encounter of the fleets, tell me about it. Who began the onset? Was it the Hellenes? Or my son, exulting in the multitude of his ships?

People and places in this passage

English translation by Herbert Weir Smyth (modernised by Perseus) (1922). Original text: Greek text: Herbert Weir Smyth (ed. and trans.), Aeschylus, Loeb Classical Library, London: William Heinemann, 1922, as digitised by Perseus. English: Herbert Weir Smyth, Aeschylus, Loeb Classical Library, London: William Heinemann, 1922 (Perseus's modernised version of Smyth's prose translation).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.