Plutarch · Life of Philopoemen Φιλοποίμην

Plutarch, Life of Philopoemen 8.1–9.8: Philopoemen arms the Achaeans with the long pike and heavy shield

Aratus raised the Achaean commonwealth, mostly through conference and royal friendships, and the Achaeans relied on Macedonian armies until Philopoemen's leadership let them contend alone. Philopoemen persuades them to give up the light buckler and short spear for the long pike, heavy shield, helmet, breastplate and greaves, and to practise steadfast fighting. He turns their love of costly display from purple couch coverings and banquets to arms, so that plate is broken up while breastplates are gilded and shields and bridles silvered.

Sections 8.1–9.8 · 862 words · click a number to copy its link

τὸ δὲ κοινὸν τῶν Ἀχαιῶν πρῶτος μὲν Ἄρατος εἰς ἀξίωμα καὶ δύναμιν ἦρεν, ἐκ ταπεινοῦ καὶ διερριμμένου κατὰ πόλεις συναγαγὼν καὶ πολιτευσάμενος Ἑλληνικὴν καὶ φιλάνθρωπον πολιτείαν· ἔπεια, ὥσπερ ἐν τοῖς ὕδασιν, ἀρξαμένων ὀλίγων ὑφίστασθαι καὶ μικρῶν σωμάτων, ἤδη τὰ ἐπιρρέοντα τοῖς πρώτοις ἐνισχόμενα καὶ περιπίπτοντα πῆξιν ἰσχυρὰν καὶ στερεότητα ποιεῖ διʼ ἀλλήλων,

The commonwealth of the Achaeans was first raised to dignity and power by Aratus, who consolidated it when it was feeble and disrupted, and inaugurated an Hellenic and humane form of government. Then, just as in running waters, after a few small particles have begun to take a fixed position, others presently are swept against the first, adhere and cling to them, and thus form a fixed and solid mass by mutual support,

οὕτω τῆς Ἑλλάδος ἀσθενοῦς καὶ εὐδιαλύτου φερομένης κατὰ πόλεις ἐν τῷ τότε χρόνῳ πρῶτον συστάντες οἱ Ἀχαιοί, καὶ τῶν κύκλῳ πόλεων τὰς μὲν ἐκ τοῦ βοηθεῖν καὶ συνελευθεροῦν ἀπὸ τῶν τυράννων ὑπολαμβάνοντες, τὰς δὲ ὁμονοίᾳ καὶ πολιτείᾳ καταμιγνύντες εἰς ἑαυτούς, ἓν σῶμα καὶ μίαν δύναμιν κατασκευάσαι διενοοῦντο τὴν Πελοπόννησον.

so the Achaeans, at a time when Greece was weak and easily dissolved and drifting along by individual cities, first united themselves together, and then, by receiving into their number some of the cities round about which they had aided and assisted in shaking off their tyrants, and by uniting others with themselves in a harmonious civil polity, they purposed to form the Peloponnesus into a single political body and one power.

ἀλλ Ἀράτου μὲν ζῶντος ἔτι τοῖς Μακεδόνων ὅπλοις ὑπεδύοντο τὰ πολλά, θεραπεύοντες Πτολεμαῖον, εἶτʼ αὖθις Ἀντίγονον καὶ Φίλιππον ἐν μέσαις ἀναστρεφομένους ταῖς Ἑλληνικαῖς πράξεσιν ἐπεὶ δὲ Φιλοποίμην εἰς τὸ πρωτεύειν προῆλθεν, ἤδη καθʼ ἑαυτοὺς ἀξιόμαχοι τοῖς ἰσχύουσι πλεῖστον ὄντες ἐπαύσαντο χρώμενοι προστάταις ἐπεισάκτοις.

As long, however, as Aratus lived, they were dependent for the most part on Macedonian armies, paying court to Ptolemy, and then again to Antigonus and Philip, all of whom busied themselves in the affairs of Greece. But when Philopoemen was advanced to leadership among them, they were at last capable of contending alone with their most powerful neighbours, and ceased to rely upon foreign protectors.

Ἄρατος μὲν γὰρ, ἀργότερος εἶναι δοκῶν πρὸς τοὺς πολεμικοὺς ἀγῶνας, ὁμιλίᾳ καὶ πρᾳότητι καὶ φιλίαις βασιλικαῖς τὰ πλεῖστα κατειργάσατο τῶν πραγμάτων, ὡς ἐν τοῖς περὶ ἐκείνου γέγραπται, Φιλοποίμην δὲ ἀγαθὸς πολεμιστὴς ὢν καὶ διὰ τῶν ὅπλων ἐνεργός, ἔτι δʼ εὐτυχὴς καὶ κατορθωτικὸς εὐθὺς ἐν ταῖς πρώταις γενόμενος μάχαις, ἅμα τῇ δυνάμει τὸ φρόνημα τῶν Ἀχαιῶν ηὔξησε νικᾶν ἐθισθέντων μετʼ αὐτοῦ καὶ κατευτυχεῖν ἐν τοῖς πλείστοις ἀγῶσι.

Aratus, indeed, who was thought to be too sluggish for warlike contests, accomplished most of his undertakings by conference, urbanity, and royal friendships, as I have written in his Life whereas Philopoemen, who was a good warrior and effective with his weapons, besides proving himself fortunate and successful in his very first battles, increased not only the power but also the courage of the Achaeans, who were accustomed to be victorious under him and to win success in most of their contests.

πρῶτον μὲν οὖν τὰ περὶ τὰς τάξεις καὶ τοὺς ὁπλισμοὺς φαύλως ἔχοντα τοῖς Ἀχαιοῖς ἐκίνησεν. ἐχρῶντο μὲν γὰρ θνρεοῖς μὲν εὐπετέσι διὰ λεπτότητα καὶ στενωτέροις τοῦ περιστέλλειν τὰ σώματα, δόρασι δὲ μικροτέροις πολὺ τῶν σαρισῶν καὶ διὰ τοῦτο πλῆκται καὶ μάχιμοι πόρρωθεν ἦσαν ὑπὸ κουφότητος, προσμίξαντες δὲ τοῖς πολεμίοις ἔλαττον εἶχον·

In the first place, however, he changed the faulty practice of the Achaeans in drawing up and arming their soldiers. For they used bucklers which were easily carried because they were so light, and yet were too narrow to protect the body; and spears which were much shorter than the Macedonian pike. For this reason they were effective in fighting at a long distance, because they were so lightly armed, but when they came to close quarters with the enemy they were at a disadvantage.

εἶδος δὲ τάξεως καὶ σχήματος εἰς σπεῖραν οὐκ ἦν σύνηθες, φάλαγγι δὲ χρώμενοι μήτε προβολὴν ἐχούσῃ μήτε συνασπισμὸν ὡς ἡ Μακεδόνων, ῥᾳδίως ἐξεθλίβοντο καὶ διεσπῶντο. ταῦτα ὁ Φιλοποίμην διδάξας ἔπεισεν αὐτοὺς ἀντὶ μὲν θυρεοῦ καὶ δόρατος ἀσπίδα λαβεῖν καὶ σάρισαν, κράνεσι δὲ καὶ θώραξι καὶ περικνημῖσι πεφραγμένους μόνιμον καὶ βεβηκυῖαν ἀντὶ δρομικῆς καὶ πελταστικῆς μάχην ἀσκεῖν.

Moreover, a division of line and formation into cohorts was not customary with them, and since they employed a solid phalanx without either levelled line of spears or wall of interlocking shields such as the Macedonian phalanx presented, they were easily dislodged and scattered. Philopoemen showed them all this, and persuaded them to adopt long pike and heavy shield instead of spear and buckler, to protect their bodies with helmets and breastplates and greaves, and to practise stationary and steadfast fighting instead of the nimble movements of light-armed troops.

πείσας δὲ καθοπλίσασθαι τοὺς ἐν ἡλικίᾳ πρῶτον μὲν ἐπῆρε θαρρεῖν ὡς ἀμάχους γεγονότας, ἔπειτα τὰς τρυφὰς αὐτῶν καὶ τὰς πολυτελείας ἄριστα μετεκόσμησεν. ἀφελεῖν γὰρ οὐκ ἦν παντάπασιν ἐκ πολλοῦ νοσούντων τὸν κενὸν καὶ μάταιον ζῆλον, ἐσθῆτας ἀγαπώντων περιττάς στρωμνάς τε βαπτομένων ἁλουργεῖς καὶ περὶ δεῖπνα φιλοτιμουμένων καὶ τραπέζας.

After he had persuaded those of military age to arm themselves in this manner, in the first place he inspired them with confidence that they had thus become invincible, and then made most excellent reforms in their luxurious and extravagant ways of living. For it was not possible to remove altogether their empty and idle emulation from a people long addicted to it.

ὁ δὲ ἀρξάμενος ἐκτρέπειν ἀπὸ τῶν οὐκ ἀναγκαίων ἐπὶ τὰ χρήσιμα καὶ καλὰ τὴν φιλοκοσμίαν, ταχὺ πάντας ἔπεισε καὶ παρώρμησε τὰς καθʼ ἡμέραν περὶ σῶμα δαπάνας κολούσαντας ἐν ταῖς στρατιωτικαῖς καὶ πολεμικαῖς παρασκευαῖς διαπρεπεῖς ὁρᾶσθαι κεκοσμημένους.

They were fond of costly apparel, the coverings of their couches were dyed purple, and they vied with one another in banquets and table array. But he made a beginning by diverting their love of show from what was unnecessary to what was serviceable and honourable, and speedily persuaded and incited them all to check their daily expenditures upon bodily wants, and to find their chief adornment in military and warlike equipments.

ἦν οὖν ἰδεῖν τὰ μὲν ἐργαστήρια μεστὰ κατακοπτομένων κυλίκων καὶ Θηρικλείων, χρυσουμένων δὲ θωράκων καὶ καταργυρουμένων θυρεῶν καὶ χαλινῶν, τὰ δὲ στάδια πώλων δαμαζομένων καὶ νεανίσκων ὁπλομαχούντων, ἐν δὲ ταῖς χερσὶ τῶν γυναικῶν κράνη καὶ πτερὰ βαφαῖς κοσμούμενα καὶ χιτώνων ἱππικῶν καὶ στρατιωτικῶν χλαμύδων διηνθισμένων·

And so one might have seen the workshops filled with goblets and Therycleian plate which were being broken up, with breastplates being gilded, with shields and bridles being silvered over, while in the places of exercise colts were being broken in and young men were learning the use of heavy armour, and in the hands of women there were helmets and plumes for dyeing, and horsemen’s tunics or soldiers’ cloaks for embroidering.

ἡ δʼ ὄψις αὕτη τὸ θάρσος αὔξουσα καὶ παρακαλοῦσα τὴν ὁρμὴν ἐποίει φιλοπαράβολον καὶ πρόθυμον ἐπὶ τοὺς κινδύνους.

The sight of all this increased men’s courage, called forth their energies, and made them venturesome and ready to incur dangers.

ἡ μὲν γὰρ ἐν τοῖς ἄλλοις θεάμασι πολυτέλεια τρυφὴν ἐπάγεται καὶ μαλακίαν ἐνδίδωσι τοῖς χρωμένοις, ὥσπερ ὑπὸ νυγμῶν καὶ γαργαλισμῶν τῆς αἰσθήσεως συνεπικλώσης τὴν διάνοιαν, ἡ δʼ εἰς τὰ τοιαῦτα ῥώννυσι καὶ μεγαλύνει τὸν θυμόν, ὥσπερ Ὅμηρος ἐποίησε τὸν Ἀχιλλέα τῶν καινῶν ὅπλων παρατεθέντων ἐγγὺς ὑπὸ τῆς ὄψεως οἷον ὀργῶντα καὶ φλεγόμενον πρὸς τὴν διʼ αὐτῶν ἐνέργειαν. οὕτω δὲ κοσμήσας τοὺς νέους ἐγύμναζε καὶ διεπόνει, ταῖς κινήσεσι προθύμως ὑπακούοντας καὶ φιλοτίμως.

For extravagance in other objects of display induces luxury and implants effeminacy in those who use them, since something like a pricking and tickling of the senses breaks down serious purpose; but when it is seen in the trappings of war it strengthens and exalts the spirit, just as Homer represented Achilles, when his new armour was laid down near him, as exulting at the sight and all on fire to get to work with it. After he had thus arrayed and adorned the young men, Philopoemen exercised and drilled them, and they eagerly and emulously obeyed his instructions.

καὶ γὰρ ἡ τάξις θαυμαστῶς ἠγαπᾶτο ἄθραυστόν τι λαμβάνειν πύκνωμα δοκοῦσα, καὶ τὰ ὅπλα τοῖς σώμασιν ἐγίνετο χειροήθη καὶ κοῦφα, μεθʼ ἡδονῆς διὰ λαμπρότητα καὶ κάλλος ἁπτομένων καὶ φορούντων, ἐναγωνίσασθαί τε βουλομένων καὶ διακριθῆναι τάχιστα πρὸς τοὺς πολεμίους.

For the new order of battle pleased them wonderfully, since it seemed to secure a close array that could not be broken; and the armour which they used became light and manageable for them, since they wore or grasped it with delight because of its beauty and splendour, and wished to get into action with it and fight a decisive battle with their enemies as soon as possible.

English translation by Bernadotte Perrin (1921). Original text: Bernadotte Perrin (ed. and trans.), Plutarch's Lives, vol. 10, Loeb Classical Library, Cambridge, MA: Harvard University Press; London: William Heinemann, 1921 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.