Plutarch · Life of Coriolanus Γάϊος Μάρκιος

Plutarch, Life of Coriolanus 18.1–20.5: The trial of Marcius and his banishment from Rome

The tribunes demand that Marcius answer for urging the senate to abolish the people's powers, and when his defence turns to denunciation, Sicinius condemns him to death and has the aediles seize him for the Tarpeian rock. The patricians rescue him, and it is agreed that he will be tried by the people. At the trial the tribunes have the votes taken by tribes and add the charge that he distributed the spoils of Antium, and a majority of three condemns him to perpetual banishment.

Sections 18.1–20.5 · 1369 words · click a number to copy its link

ὡς οὖν ἐνεδίδου τὸ πολὺ τοῦ δήμου καὶ φανερὸν ἦν τῷ κοσμίως καὶ σωφρόνως ἀκούειν ἀγόμενον καὶ κηλούμενον, ἀνέστησαν οἱ δήμαρχοι, τῇ μὲν βουλῇ σωφρονούσῃ τὸν δῆμον ἀνθυπείξειν ὅσα καλῶς ἔχει φάσκοντες, τὸν δὲ Μάρκιον ἀπολογεῖσθαι κελεύοντες, εἰ μή φησιν ἐπὶ συγχύσει τῆς πολιτείας καὶ καταλύσει τοῦ δήμου τήν τε βουλὴν παροξύνειν καὶ καλούμενος ὑπʼ αὐτῶν ἀπειθῆσαι,

Accordingly, the greater part of the people showed signs of relenting, and it was evident, from their decorous and sober attention, that they were on the way to be controlled and won over. Then the tribunes rose and declared that since the senate was now acting soberly, the people in their turn would make such concessions as were fair and honourable. They insisted, however, that Marcius should make answer to the following charges: Could he deny that he had instigated the senate to violate the constitution and abrogate the powers of the people? When summoned to appear before them, had he not refused?

τέλος δὲ τοὺς ἀγορανόμους τύπτων ἐν ἀγορᾷ καὶ προπηλακίζων ἐμφύλιον, ὅσον ἐπʼ αὐτῷ, πόλεμον ἐξεργάσασθαι καὶ προαγαγεῖν εἰς ὅπλα τοὺς πολίτας. ἔλεγον δὲ ταῦτα βουλόμενοι τὸν Μάρκιον ἢ ταπεινὸν ἀποδεῖξαι, παρὰ φύσιν ὑφέντα τὸ φρόνημα καὶ θεραπεύοντα τὸν δῆμον, τῇ φύσει χρώμενον ἀνήκεστον ἀπεργάσασθαι τὴν πρὸς αὑτὸν ὀργήν ὃ μᾶλλον ἤλπιζον, ὀρθῶς στοχαζόμενοι τοῦ ἀνδρός.

And finally, by insulting and beating the aediles in the forum, had he not done all in his power to incite the citizens to arms and bring about a civil war? They made this demand with a desire either that Marcius should be publicly humiliated, if; contrary to his nature, he curbed his haughty spirit and sued for the favour of the people; or, if he yielded to his natural promptings, that he should do something which would justify their wrath against him and make it implacable. The latter was what they the rather expected, and they rightly estimated the man’s character.

ἔστη μὲν γὰρ ὡς ἀπολογησόμενος, καὶ παρέσχεν αὐτῷ σιωπὴν καὶ ἡσυχίαν ὁ δῆμος· ὡς δʼ ἤρξατο πρὸς τοὺς ἀνθρώπους δεητικόν τινα λόγον προσδεχομένους οὐ μόνον ἐπαχθεῖ παρρησίᾳ χρῆσθαι καὶ πλείονι κατηγορίᾳ τῆς παρρησίας, ἀλλὰ καὶ τόνῳ φωνῆς καὶ διαθέσει προσώπου τήν ἐγγὺς ὑπεροψίας καὶ ὀλιγωρίας ἀφοβίαν ἐπιδεικνύμενος,

For he came and stood before them as one who would defend himself; and the people were quiet and silent in his presence. But when, instead of the more or less deprecatory language expected by his audience, he began not only to employ an offensive boldness of speech, which at last became actual denunciation, but also to show, by the tone of his voice and the cast of his countenance, that his fearlessness was not far removed from disdain and contempt,

ὁ μὲν δῆμος ἐξετραχύνθη καὶ φανερὸς ἦν δυσανασχετῶν καὶ βαρυνόμενος τοῖς λεγομένοις, τῶν δὲ δημάρχων ὁ θρασύτατος Σικίννιος μικρὰ τοῖς συνάρχουσι διαλεχθείς, εἶτʼ εἰς μέσον ἀναγορεύσας ὡς θάνατος ὑπὸ τῶν δημάρχων τοῦ Μαρκίου κατέγνωσται, προσέταξε τοῖς ἀγορανόμοις ἀναγαγόντας αὐτὸν ἐπὶ τήν ἄκραν εὐθὺς ὦσαι κατὰ τῆς ὑποκειμένης φάραγγος.

then the people was exasperated, and gave evident signs that his words roused their impatience and indignation. Upon this, Sicinius, the boldest of the tribunes, after a brief conference with his colleagues, made formal proclamation that Marcius was condemned to death by the tribunes of the people, and ordered the aediles to take him up to the Tarpeian rock at once, and cast him down the cliff below.

ἁπτομένων δὲ τῶν ἀγορανόμων τοῦ σώματος ἔδοξε μὲν καὶ τῶν δημοτῶν πολλοῖς φρικτὸν εἶναι τὸ γιγνόμενον καὶ ὑπερήφανον, οἱ δὲ πατρίκιοι παντάπασιν ἐκστάντες καὶ περιπαθήσαντες ὥρμησαν ἀπὸ κραυγῆς βοηθεῖν, οἱ δὲ καὶ χερσὶ τοὺς ἐπιλαμβανομένους ἀνείργοντες καὶ καταμιγνύντες ἑαυτοῖς τὸν Μάρκιον·

But when the aediles laid hold of his person, it seemed, even to many of the plebeians, a horrible and monstrous act; the patricians, moreover, utterly beside themselves, distressed and horror stricken, rushed with loud cries to his aid. Some of them actually pushed away the officers making the arrest, and got Marcius among themselves;

ἔνιοι δὲ καὶ τὰς χεῖρας ὀρέγοντες ἐδέοντο τῶν πολλῶν, ἐπειδὴ λόγου τε καὶ φωνῆς οὐδὲν ἔργον ἦν ἐν ἀκοσμίᾳ τοσαύτῃ καὶ θορύβοις, ἄχρι οὗ συμφρονήσαντες οἱ φίλοι καὶ οἰκεῖοι τῶν δημάρχων ὡς ἄνευ φόνου πολλοῦ τῶν πατρικίων οὐκ ἔστιν ἐξαγαγεῖν οὐδὲ κολάσαι τὸν Μάρκιον, ἔπεισαν αὐτοὺς ἀφελεῖν τῆς τιμωρίας τὸ ἀλλόκοτον καὶ βαρύ, μὴ βίᾳ μηδʼ ἄκριτον ἀποκτιννύντας, ἀλλὰ τῷ δήμῳ ψῆφον ἐπενεγκεῖν ἀποδόντας.

some stretched out their hands in supplication of the multitude, since words and cries were of no avail amid such disorder and confusion. At last the friends and kindred of the tribunes, perceiving that it was impossible, without slaying many patricians, to lead Marcius away and punish him, persuaded them to remit what was unusual and oppressive in his sentence, not to use violence and put him to death without a trial, but to surrender him and refer his case to the people.

ἐκ τούτου καταστὰς ὁ Σικίννιος ἠρώτα τοὺς πατρικίους τί βουλόμενοι τὸν Μάρκιον ἀφαιροῦνται τοῦ δήμου βουλομένου κολάζειν. ἐκείνων δὲ πάλιν ἀντερωτώντων τί μὲν οὖν διανοεῖσθε καὶ τί βούλεσθε ὑμεῖς, ἄνδρα Ῥωμαίων ἐν τοῖς ἀρίστοις ἄνευ κρίσεως ἐπὶ τιμωρίαν ὠμὴν καὶ παράνομον οὕτως ἄγοντες; ἀλλὰ ταύτην μέν.

Then Sicinius, becoming calm, asked the patricians what they meant by taking Marcius away from the people when it wished to punish him. But the patricians asked in their turn: What then is your purpose, and what do ye mean, by thus dragging one of the foremost men of Rome, without a trial, to a savage and illegal punishment?

εἶπεν ὁ Σικίννιος, ὑμεῖς μὴ ποιεῖσθε πρόφασιν διαφορᾶς καὶ στάσεως πρὸς τὸν δῆμον ὃ γὰρ ἀξιοῦτε, δίδωσιν ὑμῖν, κριθῆναι τὸν ἄνδρα, σοὶ δέ, Μάρκιε, προαγορεύομεν εἰς τρίτην ἀγορὰν παρεῖναι καὶ πείθειν τοὺς πολίτας, εἰ μηδὲν ἀδικεῖς, ὡς ψήφῳ κρινοῦντας.

Well then, said Sicinius, ye shall not have any such excuse for factious quarrel with the people; for they grant your demand that the man have a trial. And we cite thee, Marcius, to appear before the citizens on the third market-day ensuing, and convince them, if you can, of your innocence, assured that they will decide your case by vote.

τότε μὲν οὖν ἠγάπησαν οἱ πατρίκιοι τήν διάλυσιν, καὶ τόν Μάρκιον ἀσμένως ἔχοντες ἀπῆλθον. ἐν δὲ τῷ μεταξὺ χρόνῳ τῆς τρίτης ἀγορᾶς (ἀγορᾶς δὲ ποιοῦσι Ῥωμαῖοι διʼ ἡμέρας ἐνάτης, νουνδίνας καλοῦντες) ἐλπίδα μὲν αὐτοῖς παρέσχε διακρούσεως στρατεία γενομένη πρὸς Ἀντιάτας, ὡς μῆκος ἕξουσα καὶ χρόνον ἐν ᾧ χειροήθης ὁ δῆμος ἔσται, τῆς ὀργῆς ἀπομαρανθείσης ἢ παντελῶς ἐκπεσούσης διʼ ἀσχολίαν καὶ πόλεμον·

For the time being, then, the patricians were satisfied with this truce, and went away in glad possession of Marcius. But in the time which intervened before the third market-day (for the Romans hold their markets every ninth day, calling them, therefore, nundinae), a campaign was undertaken against the city of Antium, which led them to hope that the issue might be avoided altogether. The campaign would last long enough, they thought, for the people to become tractable, after their rage had languished or altogether disappeared by reason of their occupation with the war.

ἔπειτα δέ, ὡς ταχὺ διαλυσάμενοι πρὸς τοὺς Ἀντιάτας ἐπανῆλθον, ἐγίνοντο σύνοδοι τῶν πατρικίων πολλάκις, δεδιότων καὶ σκοπούντων ὅπως τόν τε Μάρκιον οὐ προήσονται τόν τε δῆμον αὖθις οὐ παρέξουσιν ἐκταράττειν τοῖς δημαγωγοῖς Ἄππιος μὲν οὖν Κλαύδιος αἰτίαν ἔχων ἐν τοῖς μάλιστα μισόδημος εἶναι διεμαρτύρετο, λέγων τήν τε βουλὴν αὐτοὺς ἀναιρήσειν καὶ προήσεσθαι παντάπασι τήν πολιτείαν, εἰ κύριον τῆς ψήφου κατὰ τῶν πατρικίων δέξονται γενόμενον τόν δῆμον·

But presently, when the citizens returned home after a speedy settlement of their dispute with Antium, the patricians were in frequent conclave, being full of fear, and deliberating how they might not surrender Marcius, and yet prevent the popular leaders from throwing the people again into tumult and disorder. Appius Claudius, indeed, who was counted among those most hostile to the claims of the people, said with all solemnity that the senate would destroy itself and utterly betray the government of the city, if it should suffer the people to wield their vote in judgement on the patricians.

οἱ δὲ πρεσβύτατοι καὶ δημοτικώτατοι τοὐναντίον ἠξίουν οὐ χαλεπὸν οὐδὲ βαρύν, ἀλλὰ πρᾷον καὶ φιλάνθρωπον ὑπὸ τῆς ἐξουσίας ἔσεσθαι τόν δῆμον· οὐ γὰρ καταφρονοῦντι τῆς βουλῆς, ἀλλʼ οἰομένῳ καταφρονεῖσθαι τιμὴν καὶ παραμυθίαν γενήσεσθαι τήν κρίσιν, ὥσθʼ ἅμα τήν ψῆφον λαβόντας ἀποθήσεσθαι τήν ὀργήν.

But the oldest senators, and those most inclined to favour the people, maintained on the contrary that it would not be rendered harsh or severe by its exercise of this power, but mild and humane; for since it did not despise the senate, but rather thought itself despised by that body, the prerogative of trying a senator would be a solace to its feelings and a mark of honour, so that as soon as it proceeded to vote it would lay aside its wrath.

ὁρῶν οὖν ὁ Μάρκιος εὐνοίᾳ μὲν αὐτοῦ, φόβῳ δὲ τοῦ δήμου τὴν σύγκλητον ἀπορουμένην, ἠρώτησε τοὺς δημάρχους τί κατηγοροῦσιν αὑτοῦ καὶ περί τίνος κριθησόμενον ἐπὶ τὸν δῆμον ἐξάγουσιν. εἰπόντων δʼ ἐκείνων ὅτι τυραννίς ἐστὶ τὸ ἔγκλημα καὶ τυραννεῖν διανοούμενον ἀποδείξουσιν αὐτόν, οὕτως ἐξαναστὰς αὐτὸς ἔφη πρὸς τὸν δῆμον ἤδη βαδίζειν ἀπολογησόμενος καὶ μηδένα τρόπον κρίσεως μηδέ, ἂν ἁλῷ, κολάσεως παραιτεῖσθαι· μόνον ὅπως, ἔφη, τοῦτο κατηγορήσητε καὶ μὴ ψεύσησθε τὴν βουλήν. ὡς δʼ ὡμολόγησαν, ἐπὶ τούτοις ἡ κρίσις ἐγίνετο.

Marcius, therefore, seeing that the senate was in suspense between its kindly feelings towards him and its fear of the people, asked the tribunes what the accusations against him were, and on what charge he would be tried if they led him before the people. They replied that the charge against him was usurpation, and that they would prove him guilty of planning a usurpation of the government. Thereupon he rose of his own accord and said he was going at once before the people to make his defence, and would deprecate no manner of trial, nor, should he be found guilty, any form of punishment; Only, said he, see that ye confine yourselves to the charge mentioned, and do not play false with the senate. The tribunes agreed to this, and on these terms the trial was held.

συνελθόντος δὲ τοῦ δῆμον πρῶτον μὲν οὐ κατὰ λόχους, ἀλλὰ κατὰ φυλὰς ἐβιάζοντο γίνεσθαι τὴν ψηφοφορίαν, τῶν εὐπόρων καὶ γνωρίμων καὶ στρατευομένων τὸν ἄπορον καὶ πολυπράγμονα καὶ τὸν καλοῦ φροντίζοντα μηδὲν ὄχλον ἐπίπροσθεν ταῖς ψήφοις ποιοῦντες.

But when the people were come together, in the first place, the tribunes insisted that the votes be cast not by centuries, but by tribes, thus making the indigent and officious rabble, which had no thought of honour, superior in voting power to the wealthy and well known citizens of the military class.

ἔπειτα τὴν τυραννίδος ἀφέντες αἰτίαν ἀναπόδεικτον οὖσαν, ἐκείνων πάλιν ἐμέμνηντο τῶν λόγων οὓς ὁ Μάρκιος πρότερον εἶπεν ἐν τῇ βουλῇ, κωλύων μὲν ἐπευωνίσαι τὴν ἀγοράν, ἀφελέσθαι δὲ τὴν δημαρχίαν τοῦ δῆμον κελεύων. καινὸν δὲ κατηγόρησαν αὑτοῦ κατηγόρημα τὴν διανομὴν τῶν λαφύρων, ἃ λαβὼν ἐκ τῆς Ἀντιατῶν χώρας οὐκ ἀνήνεγκεν εἰς τὸ δημόσιον, ἀλλὰ διένειμε τοῖς μεθʼ αὑτοῦ στρατευομένοις·

In the second place, abandoning the charge of usurpation, which could not be proven, they dwelt again upon the speech which Marcius had previously made in the senate, when he protested against the lowering of the market-price of grain, and urged them to take the tribunate away from the people. They also added a fresh charge against him, namely, his distribution of the spoils which he had taken from the country of Antium; these, they said, he had not turned into the public treasury, but had distributed them among those who made the campaign with him.

ὑφʼ οὗ δὴ καὶ μάλιστα λέγεται διαταραχθῆναι τὸν Μάρκιον. οὐ γὰρ προσεδόκησεν οὐδʼ εὐπόρησε πρὸς τὸν ὄχλον ἐκ τοῦ παραυτίκα λόγων πιθανῶν, ἀλλʼ ἐπαινοῦντι τοὺς στρατευσαμένους ἐθορύβησαν αὐτῷ πλείονες ὄντες οἱ μὴ στρατευσάμενοι. τέλος δʼ οὖν ταῖς φυλαῖς τῆς ψήφου δοθείσης αἱ καθαιροῦσαι τρεῖς ἐγένοντο. ἦν δὲ τίμημα τῆς καταδίκης ἀίδιος φυγή.

By this accusation Marcius is said to have been more disturbed than by all the rest. For he had not expected it, and was not ready at once with an answer which would satisfy the people, but began to praise those who had made the campaign, whereupon he was clamorously interrupted by those who had not made it, and they were the more numerous. In the end, therefore, the vote was taken by tribes, and a majority of three condemned him The penalty assigned was perpetual banishment.

μετὰ δὲ τὴν ἀναγόρευσιν ὁ μὲν δῆμος οὐδέποτε νικήσας μάχῃ πολεμίους τοσοῦτον ἐφρόνησεν ὅσον τότε φρονῶν καὶ γεγηθὼς ἀπῄει, τὴν δὲ βουλὴν ἄχος ἔσχε καὶ κατήφεια δεινή, μεταμελομένην καὶ δυσφοροῦσαν ἐπὶ τῷ μὴ πάντα ποιῆσαι καὶ παθεῖν πρότερον ἢ περιιδεῖν ὑβρίσαντα καὶ χρησάμενον ἐξουσίᾳ τοσαύτῃ τὸν δῆμον. οὐδὲν δʼ ἔδει τότε πρὸς διάγνωσιν ἐσθῆτος ἢ παρασήμων ἑτέρων, ἀλλʼ εὐθὺς ἦν δῆλος ὅτι δημότης ὁ χαίρων καὶ ὁ δυσφορῶν ὅτι πατρίκιος.

After the result was announced, the people went off in greater elation and delight than they had ever shown for any victory in battle over their enemies; but the senate was in distress and dire dejection, repenting now and vexed to the soul that they had not done and suffered all things rather than allow the people to insult them in the exercise of such great powers. And there was no need now of dress or other marks of distinction in telling one class from another, but it was clear at once that he who rejoiced was a plebeian, and he who was vexed, a patrician.

English translation by Bernadotte Perrin (1916). Original text: Bernadotte Perrin (ed. and trans.), Plutarch's Lives, vol. 4, Loeb Classical Library, Cambridge, MA: Harvard University Press; London: William Heinemann, 1916 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library); translation public domain. Introductions, summaries and notes © GreekMythology.com.