καὶ περὶ Πέρσας μὲν ἦν ταῦτα τὸν πάντα μεταξὺ χρόνον γενόμενον, μέχρι οὗ Ξέρξης αὐτός σφεας ἀπικόμενος ἔπαυσε. Μαρδόνιος δὲ ὁρῶν μὲν Ξέρξην συμφορὴν μεγάλην ἐκ τῆς ναυμαχίης ποιεύμενον, ὑποπτεύων δὲ αὐτὸν δρησμὸν βουλεύειν ἐκ τῶν Ἀθηνέων, φροντίσας πρὸς ἑωυτὸν ὡς δώσει δίκην ἀναγνώσας βασιλέα στρατεύεσθαι ἐπὶ τὴν Ἑλλάδα, καί οἱ κρέσσον εἴη ἀνακινδυνεῦσαι ἢ κατεργάσασθαι τὴν Ἑλλάδα ἢ αὐτὸν καλῶς τελευτῆσαι τὸν βίον ὑπὲρ μεγάλων αἰωρηθέντα· πλέον μέντοι ἔφερέ οἱ ἡ γνώμη κατεργάσασθαι τὴν Ἑλλάδα· λογισάμενος ὦν ταῦτα προσέφερε τὸν λόγον τόνδε.
δέσποτα, μήτε λυπέο μήτε συμφορὴν μηδεμίαν μεγάλην ποιεῦ τοῦδε τοῦ γεγονότος εἵνεκα πρήγματος. οὐ γὰρ ξύλων ἀγὼν ὁ τὸ πᾶν φέρων ἐστὶ ἡμῖν, ἀλλʼ ἀνδρῶν τε καὶ ἵππων. σοὶ δὲ οὔτε τις τούτων τῶν τὸ πᾶν σφίσι ἤδη δοκεόντων κατεργάσθαι ἀποβὰς ἀπὸ τῶν νεῶν πειρήσεται ἀντιωθῆναι οὔτʼ ἐκ τῆς ἠπείρου τῆσδε· οἵ τε ἡμῖν ἠντιώθησαν, ἔδοσαν δίκας.
εἰ μέν νυν δοκέει, αὐτίκα πειρώμεθα τῆς Πελοποννήσου· εἰ δὲ καὶ δοκέει ἐπισχεῖν, παρέχει ποιέειν ταῦτα. μηδὲ δυσθύμεε· οὐ γὰρ ἔστι Ἕλλησι οὐδεμία ἔκδυσις μὴ οὐ δόντας λόγον τῶν ἐποίησαν νῦν τε καὶ πρότερον εἶναι σοὺς δούλους. μάλιστα μέν νυν ταῦτα ποίεε· εἰ δʼ ἄρα τοι βεβούλευται αὐτὸν ἀπελαύνοντα ἀπάγειν τὴν στρατιήν, ἄλλην ἔχω καὶ ἐκ τῶνδε βουλήν.
σὺ Πέρσας, βασιλεῦ, μὴ ποιήσῃς καταγελάστους γενέσθαι Ἕλλησι· οὐδὲ γὰρ ἐν Πέρσῃσί τοί τι δεδήληται τῶν πρηγμάτων, οὐδʼ ἐρέεις ὅκου ἐγενόμεθα ἄνδρες κακοί. εἰ δὲ Φοίνικές τε καὶ Αἰγύπτιοι καὶ Κύπριοί τε καὶ Κίλικες κακοὶ ἐγένοντο, οὐδὲν πρὸς Πέρσας τοῦτο προσήκει τὸ πάθος.
ἤδη ὦν, ἐπειδὴ οὐ Πέρσαι τοι αἴτιοι ἐισί, ἐμοὶ πείθεο· εἴ τοι δέδοκται μὴ παραμένειν, σὺ μὲν ἐς ἤθεα τὰ σεωυτοῦ ἀπέλαυνε τῆς στρατιῆς ἀπάγων τὸ πολλόν, ἐμὲ δὲ σοὶ χρὴ τὴν Ἑλλάδα παρασχεῖν δεδουλωμένην, τριήκοντα μυριάδας τοῦ στρατοῦ ἀπολεξάμενον.
As regards the Persians this went on for all the time which intervened, until the coming of Xerxes himself caused them to cease: and Mardonios seeing that Xerxes was greatly troubled by reason of the sea-fight, and suspecting that he was meaning to take flight from Athens, considered with regard to himself that he would have to suffer punishment for having persuaded the king to make an expedition against Hellas, and that it was better for him to run the risk of either subduing Hellas or ending his own life honourably, placing his safety in suspense for a great end, though his opinion was rather that he would subdue Hellas;—he reckoned up these things, I say, and addressed his speech to the king as follows: “Master, be not thou grieved, nor feel great trouble on account of this thing which has come to pass; for it is not upon a contest of timbers that all our fortunes depend, but of men and of horses: and none of these who suppose now that all has been achieved by them will attempt to disembark from the ships and stand against thee, nor will any in this mainland do so; but those who did stand against us paid the penalty. If therefore thou thinkest this good to do, let us forthwith attempt the Peloponnese, or if thou thinkest good to hold back, we may do that. Do not despond however, for there is no way of escape for the Hellenes to avoid being thy slaves, after they have first given an account of that which they did to thee both now and at former times. Thus it were best to do; but if thou hast indeed resolved to retire thyself and to withdraw thy army, I have another counsel to offer for that case too. Do not thou, O king, let the Persians be an object of laughter to the Hellenes; for none of thy affairs have suffered by means of the Persians, nor wilt thou be able to mention any place where we proved ourselves cowards: but if Phenicians or Egyptians or Cyprians or Kilikians proved themselves cowards, the calamity which followed does not belong to the Persians in any way. Now therefore, since it is not the Persians who are guilty towards thee, follow my counsel. If thou hast determined not to remain here, retire thou to thine own abode, taking with thee the main body of the army, and it must then be for me to deliver over to thee Hellas reduced to subjection, choosing for this purpose thirty myriads from the army.”
ταῦτα ἀκούσας Ξέρξης ὡς ἐκ κακῶν ἐχάρη τε καὶ ἥσθη, πρὸς Μαρδόνιόν τε βουλευσάμενος ἔφη ὑποκρινέεσθαι ὁκότερον ποιήσει τούτων. ὡς δὲ ἐβουλεύετο ἅμα Περσέων τοῖσι ἐπικλήτοισι, ἔδοξέ οἱ καὶ Ἀρτεμισίην ἐς συμβουλίην μεταπέμψασθαι, ὅτι πρότερον ἐφαίνετο μούνη νοέουσα τὰ ποιητέα ἦν.
ὡς δὲ ἀπίκετο ἡ Ἀρτεμισίη, μεταστησάμενος τοὺς ἄλλους τούς τε συμβούλους Περσέων καὶ τοὺς δορυφόρους, ἔλεξε Ξέρξης τάδε. κελεύει με Μαρδόνιος μένοντα αὐτοῦ πειρᾶσαι τῆς Πελοποννήσου, λέγων ὥς μοι Πέρσαι τε καὶ ὁ πεζὸς στρατὸς οὐδενὸς μεταίτιοι πάθεος εἰσί, ἀλλὰ βουλομένοισί σφι γένοιτʼ ἂν ἀπόδεξις.
ἐμὲ ὦν ἢ ταῦτα κελεύει ποιέειν, ἢ αὐτὸς ἐθέλει τριήκοντα μυριάδας ἀπολεξάμενος τοῦ στρατοῦ παρασχεῖν μοι τὴν Ἑλλάδα δεδουλωμένην, αὐτὸν δέ με κελεύει ἀπελαύνειν σὺν τῷ λοιπῷ στρατῷ ἐς ἤθεα τὰ ἐμά.
σὺ ὦν ἐμοί, καὶ γὰρ περὶ τῆς ναυμαχίης εὖ συνεβούλευσας τῆς γενομένης οὐκ ἐῶσα ποιέεσθαι, νῦν τε συμβούλευσον ὁκότερα ποιέων ἐπιτύχω εὖ βουλευσάμενος.
Hearing this Xerxes was rejoiced and delighted so far as he might be after his misfortunes, and to Mardonios he said that when he had taken counsel he would reply and say which of these two things he would do. So when he was taking counsel with those of the Persians who were called to be his advisers, it seemed good to him to send for Artemisia also to give him counsel, because at the former time she alone had showed herself to have perception of that which ought to be done. So when Artemisia had come, Xerxes removed from him all the rest, both the Persian councillors and also the spearmen of the guard and spoke to her thus: “Mardonios bids me stay here and make an attempt on the Peloponnese, saying that the Persians and the land-army are not guilty of any share in my calamity, and that they would gladly give me proof of this. He bids me therefore either do this or, if not, he desires himself to choose thirty myriads from the army and to deliver over to me Hellas reduced to subjection; and he bids me withdraw with the rest of the army to my own abode. Do thou therefore, as thou didst well advise about the sea-fight which was fought, urging that we should not bring it on, so also now advise me which of these things I shall do, that I may succeed in determining well.”
ὃ μὲν ταῦτα συνεβουλεύετο, ἣ δὲ λέγει τάδε. βασιλεῦ, χαλεπὸν μὲν ἐστὶ συμβουλευομένῳ τυχεῖν τὰ ἄριστα εἴπασαν, ἐπὶ μέντοι τοῖσι κατήκουσι πρήγμασι δοκέει μοι αὐτὸν μέν σε ἀπελαύνειν ὀπίσω, Μαρδόνιον δέ, εἰ ἐθέλει τε καὶ ὑποδέκεται ταῦτα ποιήσειν, αὐτοῦ καταλιπεῖν σὺν τοῖσι ἐθέλει.
τοῦτο μὲν γὰρ ἢν καταστρέψηται τὰ φησὶ θέλειν καί οἱ προχωρήσῃ τὰ νοέων λέγει, σὸν τὸ ἔργον ὦ δέσποτα γίνεται· οἱ γὰρ σοὶ δοῦλοι κατεργάσαντο. τοῦτο δὲ ἢν τὰ ἐναντία τῆς Μαρδονίου γνώμης γένηται, οὐδεμία συμφορὴ μεγάλη ἔσται σέο τε περιεόντος καὶ ἐκείνων τῶν πρηγμάτων περὶ οἶκον τὸν σόν·
ἢν γὰρ σύ τε περιῇς καὶ οἶκος ὁ σός, πολλοὺς πολλάκις ἀγῶνας δραμέονται περὶ σφέων αὐτῶν οἱ Ἕλληνες. Μαρδονίου δέ, ἤν τι πάθῃ, λόγος οὐδεὶς γίνεται, οὐδέ τι νικῶντες οἱ Ἕλληνες νικῶσι, δοῦλον σὸν ἀπολέσαντες· σὺ δέ, τῶν εἵνεκα τὸν στόλον ἐποιήσαο, πυρώσας τὰς Ἀθήνας ἀπελᾷς.
He thus consulted her, and she spoke these words: “O king, it is hard for me to succeed in saying the best things when one asks me for counsel; yet it seems good to me at the present that thou shouldest retire back and leave Mardonios here, if he desires it and undertakes to do this, together with those whom he desires to have: for on the one hand if he subdue those whom he says that he desires to subdue, and if those matters succeed well which he has in mind when he thus speaks, the deed will after all be thine, master, seeing that thy slaves achieved it: and on the other hand if the opposite shall come to pass of that which Mardonios intends, it will be no great misfortune, seeing that thou wilt thyself remain safe, and also the power in those parts which concerns thy house: for if thou shalt remain safe with thy house, many contests many times over repeated will the Hellenes have to pass through for their own existence. Of Mardonios however, if he suffer any disaster, no account will be made; and if the Hellenes conquer they gain a victory which is no victory, having destroyed one who is but thy slave. Thou however wilt retire having done that for which thou didst make thy march, that is to say, having delivered Athens to the fire.”
ἥσθη τε δὴ τῇ συμβουλίῃ Ξέρξης· λέγουσα γὰρ ἐπετύγχανε τά περ αὐτὸς ἐνόεε. οὐδὲ γὰρ εἰ πάντες καὶ πᾶσαι συνεβούλευον αὐτῷ μένειν, ἔμενε ἂν δοκέειν ἐμοί· οὕτω καταρρωδήκεε. ἐπαινέσας δὲ τὴν Ἀρτεμισίην, ταύτην μὲν ἀποστέλλει ἄγουσαν αὐτοῦ παῖδας ἐς Ἔφεσον· νόθοι γὰρ τινὲς παῖδές οἱ συνέσποντο.
With this advice Xerxes was greatly delighted, since she succeeded in saying that very thing which he himself was meaning to do: for not even if all the men and all the women in the world had been counselling him to remain, would he have done so, as I think, so much had he been struck with terror. He commended Artemisia therefore and sent her away to conduct his sons to Ephesos, for there were certain bastard sons of his which accompanied him.