Herodotus, Histories 7.45–52: Xerxes weeps and Artabanus warns him again

And seeing all the Hellespont covered over with the ships, and all the shores and the plains of Abydos full of men, then Xerxes pronounced himself a happy man, and after that he fell to weeping.

Artabanos his uncle therefore perceiving him,—the same who at first boldly declared his opinion advising Xerxes not to march against Hellas,—this man, I say, having observed that Xerxes wept, asked as follows: “O king, how far different from one another are the things which thou hast done now and a short while before now! for having pronounced thyself a happy man, thou art now shedding tears.” He said: “Yea, for after I had reckoned up, it came into my mind to feel pity at the thought how brief was the whole life of man, seeing that of these multitudes not one will be alive when a hundred years have gone by.” He then made answer and said: “To another evil more pitiful than this we are made subject in the course of our life; for in the period of life, short as it is, no man, either of these here or of others, is made by nature so happy, that there will not come to him many times, and not once only, the desire to be dead rather than to live; for misfortunes falling upon us and diseases disturbing our happiness make the time of life, though short indeed, seem long: thus, since life is full of trouble, death has become the most acceptable refuge for man; and God, having given him to taste of the sweetness of life, is discovered in this matter to be full of jealousy.”

Xerxes made answer saying: “Artabanos, of human life, which is such as thou dost define it to be, let us cease to speak, and do not remember evils when we have good things in hand: but do thou declare to me this:—If the vision of the dream had not appeared with so much evidence, wouldest thou still be holding thy former opinion, endeavouring to prevent me from marching against Hellas, or wouldest thou have changed from it? Come, tell me this exactly.” He answered saying: “O king, may the vision of the dream which appeared have such fulfilment as we both desire! but I am even to this moment full of apprehension and cannot contain myself, taking into account many things besides, and also seeing that two things, which are the greatest things of all, are utterly hostile to thee.”

To this Xerxes made answer in these words: “Thou strangest of men, of what nature are these two things which thou sayest are utterly hostile to me? Is it that the land-army is to be found fault with in the matter of numbers, and that the army of the Hellenes appears to thee likely to be many times as large as ours? or dost thou think that our fleet will fall short of theirs? or even that both of these things together will prove true? For if thou thinkest that in these respects our power is deficient, one might make gathering at once of another force.”

Then he made answer and said: “O king, neither with this army would any one who has understanding find fault, nor with the number of the ships; and indeed if thou shalt assemble more, the two things of which I speak will be made thereby yet more hostile: and these two things are—the land and the sea. For neither in the sea is there, as I suppose, a harbour anywhere large enough to receive this fleet of thine, if a storm should arise, and to ensure the safety of the ships till it be over; and yet not one alone ought this harbour to be, but there should be such harbours along the whole coast of the continent by which thou sailest; and if there are not harbours to receive thy ships, know that accidents will rule men and not men the accidents. Now having told thee of one of the two things, I am about to tell thee of the other. The land, I say, becomes hostile to thee in this way:—if nothing shall come to oppose thee, the land is hostile to thee by so much the more in proportion as thou shalt advance more, ever stealing on further and further, for there is no satiety of good fortune felt by men: and this I say, that with no one to stand against thee the country traversed, growing more and more as time goes on, will produce for thee famine. Man, however, will be in the best condition, if when he is taking counsel he feels fear, reckoning to suffer everything that can possibly come, but in doing the deed he is bold.”

Xerxes made answer in these words: “Artabanos, reasonably dost thou set forth these matters; but do not thou fear everything nor reckon equally for everything: for if thou shouldest set thyself with regard to all matters which come on at any time, to reckon for everything equally, thou wouldest never perform any deed. It is better to have good courage about everything and to suffer half the evils which threaten, than to have fear beforehand about everything and not to suffer any evil at all: and if, while contending against everything which is said, thou omit to declare the course which is safe, thou dost incur in these matters the reproach of failure equally with him who says the opposite to this. This then, I say, is evenly balanced: but how should one who is but man know the course which is safe? I think, in no way. To those then who choose to act, for the most part gain is wont to come; but to those who reckon for everything and shrink back, it is not much wont to come. Thou seest the power of the Persians, to what great might it has advanced: if then those who came to be kings before me had had opinions like to thine, or, though not having such opinions, had had such counsellors as thou, thou wouldest never have seen it brought forward to this point. As it is however, by running risks they conducted it on to this: for great power is in general gained by running great risks. We therefore, following their example, are making our march now during the fairest season of the year; and after we have subdued all Europe we shall return back home, neither having met with famine anywhere nor having suffered any other thing which is unpleasant. For first we march bearing with us ourselves great store of food, and secondly we shall possess the corn-crops of all the peoples to whose land and nation we come; and we are making a march now against men who plough the soil, and not against nomad tribes.”

After this Artabanos said: “O king, since thou dost urge us not to have fear of anything, do thou I pray thee accept a counsel from me; for when speaking of many things it is necessary to extend speech to a greater length. Cyrus the son of Cambyses subdued all Ionia except the Athenians, so that it was tributary to the Persians. These men therefore I counsel thee by no means to lead against their parent stock, seeing that even without these we are able to get the advantage over our enemies. For supposing that they go with us, either they must prove themselves doers of great wrong, if they join in reducing their mother city to slavery, or doers of great right, if they join in freeing her: now if they show themselves doers of great wrong, they bring us no very large gain in addition; but if they show themselves doers of great right, they are able then to cause much damage to thy army. Therefore lay to heart also the ancient saying, how well it has been said that at the first beginning of things the end does not completely appear.”

To this Xerxes made answer: “Artabanos, of all the opinions which thou hast uttered, thou art mistaken most of all in this; seeing that thou fearest lest the Ionians should change side, about whom we have a most sure proof, of which thou art a witness thyself and also the rest are witnesses who went with Dareios on his march against the Scythians,—namely this, that the whole Persian army then came to be dependent upon these men, whether they would destroy or whether they would save it, and they displayed righteous dealing and trustworthiness, and nought at all that was unfriendly. Besides this, seeing that they have left children and wives and wealth in our land, we must not even imagine that they will make any rebellion. Fear not then this thing either, but have a good heart and keep safe my house and my government; for to thee of all men I entrust my sceptre of rule.”