Herodotus · Histories Ἱστορίαι

Herodotus, Histories 3.123–126: The death of Polycrates

Maiandrios inspects eight chests that Oroites has filled with stones under a layer of gold. Polycrates sails to Magnesia despite his friends and his daughter's dream of Zeus washing him and the Sun anointing him. Oroites kills and impales him, and the dream is fulfilled by rain and sun. Oroites later kills Mitrobates and his son and a messenger of Dareios.

Sections 3.123–126 · 658 words · click a number to copy its link

ταῦτα ἀκούσας Πολυκράτης ἥσθη τε καὶ ἐβούλετο· καί κως ἱμείρετο γὰρ χρημάτων μεγάλως, ἀποπέμπει πρῶτα κατοψόμενον Μαιάνδριον Μαιανδρίου ἄνδρα τῶν ἀστῶν, ὅς οἱ ἦν γραμματιστής· ὃς χρόνῳ οὐ πολλῷ ὕστερον τούτων τὸν κόσμον τὸν ἐκ τοῦ ἀνδρεῶνος τοῦ Πολυκράτεος ἐόντα ἀξιοθέητον ἀνέθηκε πάντα ἐς τὸ Ἥραιον.

ὁ δὲ Ὀροίτης μαθὼν τὸν κατάσκοπον ἐόντα προσδόκιμον ἐποίεε τοιάδε· λάρνακας ὀκτὼ πληρώσας λίθων πλὴν κάρτα βραχέος τοῦ περὶ αὐτὰ τὰ χείλεα, ἐπιπολῆς τῶν λίθων χρυσὸν ἐπέβαλε, καταδήσας δὲ τὰς λάρνακας εἶχε ἑτοίμας. ἐλθὼν δὲ ὁ Μαιάνδριος καὶ θεησάμενος ἀπήγγελλε τῷ Πολυκράτεϊ.

Polycrates having heard this rejoiced, and was disposed to agree; and as he had a great desire, it seems, for wealth, he first sent Maiandrios the son of Maiandrios, a native of Samos who was his secretary, to see it: this man was the same who not long after these events dedicated all the ornaments of the men’s chamber in the palace of Polycrates, ornaments well worth seeing, as an offering to the temple of Hera. Oroites accordingly, having heard that the person sent to examine might be expected soon to come, did as follows, that is to say, he filled eight chests with stones except a small depth at the very top of each, and laid gold above upon the stones; then he tied up the chests and kept them in readiness. So Maiandrios came and looked at them and brought back word to Polycrates:

ὁ δὲ πολλὰ μὲν τῶν μαντίων ἀπαγορευόντων πολλὰ δὲ τῶν φίλων ἐστέλλετο αὐτόσε, πρὸς δὲ καὶ ἰδούσης τῆς θυγατρὸς ὄψιν ἐνυπνίου τοιήνδε· ἐδόκεε οἷ τὸν πατέρα ἐν τῷ ἠέρι μετέωρον ἐόντα λοῦσθαι μὲν ὑπὸ τοῦ Διός, χρίεσθαι δὲ ὑπὸ τοῦ ἡλίου.

ταύτην ἰδοῦσα τὴν ὄψιν παντοίη ἐγίνετο μὴ ἀποδημῆσαι τὸν Πολυκράτεα παρὰ τὸν Ὀροίτεα, καὶ δὴ καὶ ἰόντος αὐτοῦ ἐπὶ τὴν πεντηκόντερον ἐπεφημίζετο. ὁ δέ οἱ ἠπείλησε, ἢν σῶς ἀπονοστήσῃ, πολλόν μιν χρόνον παρθενεύεσθαι. ἣ δὲ ἠρήσατο ἐπιτελέα ταῦτα γενέσθαι· βούλεσθαι γὰρ παρθενεύεσθαι πλέω χρόνον ἢ τοῦ πατρὸς ἐστερῆσθαι.

and he upon that prepared to set out thither, although the diviners and also his friends strongly dissuaded him from it, and in spite moreover of a vision which his daughter had seen in sleep of this kind,—it seemed to her that her father was raised up on high and was bathed by Zeus and anointed by the Sun. Having seen this vision, she used every kind of endeavour to dissuade Polycrates from leaving his land to go to Oroites, and besides that, as he was going to his fifty-oared galley she accompanied his departure with prophetic words: and he threatened her that if he should return safe, she should remain unmarried for long; but she prayed that this might come to pass, for she desired rather, she said, to be unmarried for long than to be an orphan, having lost her father.

Πολυκράτης δὲ πάσης συμβουλίης ἀλογήσας ἔπλεε παρὰ τὸν Ὀροίτεα, ἅμα ἀγόμενος ἄλλους τε πολλοὺς τῶν ἑταίρων, ἐν δὲ δὴ καὶ Δημοκήδεα τὸν Καλλιφῶντος Κροτωνιήτην ἄνδρα, ἰητρόν τε ἐόντα καὶ τὴν τέχνην ἀσκέοντα ἄριστα τῶν κατʼ ἑωυτόν.

ἀπικόμενος δὲ ἐς τὴν Μαγνησίην ὁ Πολυκράτης διεφθάρη κακῶς, οὔτε ἑωυτοῦ ἀξίως οὔτε τῶν ἑωυτοῦ φρονημάτων· ὅτι γὰρ μὴ οἱ Συρηκοσίων γενόμενοι τύραννοι οὐδὲ εἷς τῶν ἄλλων Ἑλληνικῶν τυράννων ἄξιος ἐστὶ Πολυκράτεϊ μεγαλοπρεπείην συμβληθῆναι.

ἀποκτείνας δέ μιν οὐκ ἀξίως ἀπηγήσιος Ὀροίτης ἀνεσταύρωσε· τῶν δέ οἱ ἑπομένων ὅσοι μὲν ἦσαν Σάμιοι, ἀπῆκε, κελεύων σφέας ἑωυτῷ χάριν εἰδέναι ἐόντας ἐλευθέρους, ὅσοι δὲ ἦσαν ξεῖνοί τε καὶ δοῦλοι τῶν ἑπομένων, ἐν ἀνδραπόδων λόγῳ ποιεύμενος εἶχε.

Πολυκράτης δὲ ἀνακρεμάμενος ἐπετέλεε πᾶσαν τὴν ὄψιν τῆς θυγατρός· ἐλοῦτο μὲν γὰρ ὑπὸ τοῦ Διὸς ὅκως ὕοι, ἐχρίετο δὲ ὑπὸ τοῦ ἡλίου, ἀνιεὶς αὐτὸς ἐκ τοῦ σώματος ἰκμάδα.

Polycrates however neglected every counsel and set sail to go to Oroites, taking with him, besides many others of his friends, Demokedes also the son of Calliphon, a man of Croton, who was a physician and practised his art better than any other man of his time. Then when he arrived at Magnesia, Polycrates was miserably put to death in a manner unworthy both of himself and of his high ambition: for excepting those who become despots of the Syracusans, not one besides of the Hellenic despots is worthy to be compared with Polycrates in magnificence. And when he had killed him in a manner not fit to be told, Oroites impaled his body: and of those who accompanied him, as many as were Samians he released, bidding them be grateful to him that they were free men; but all those of his company who were either allies or servants, he held in the estimation of slaves and kept them. Polycrates then being hung up accomplished wholly the vision of his daughter, for he was bathed by Zeus whenever it rained, and anointed by the Sun, giving forth moisture himself from his body.

Πολυκράτεος μὲν δὴ αἱ πολλαὶ εὐτυχίαι ἐς τοῦτο ἐτελεύτησαν τῇ οἱ Ἄμασις ὁ Αἰγύπτου βασιλεὺς προεμαντεύσατο. χρόνῳ δὲ οὐ πολλῷ ὕστερον καὶ Ὀροίτεα Πολυκράτεος τίσιες μετῆλθον. μετὰ γὰρ τὸν Καμβύσεω θάνατον καὶ τῶν Μάγων τὴν βασιληίην μένων ἐν τῇσι Σάρδισι Ὀροίτης ὠφέλεε μὲν οὐδὲν Πέρσας ὑπὸ Μήδων ἀπαραιρημένους τὴν ἀρχήν·

ὁ δὲ ἐν ταύτῃ τῇ ταραχῇ κατὰ μὲν ἔκτεινε Μιτροβάτεα τὸν ἐκ Δασκυλείου ὕπαρχον, ὅς οἱ ὠνείδισε τὰ ἐς Πολυκράτεα ἔχοντα, κατὰ δὲ τοῦ Μιτροβάτεω τὸν παῖδα Κρανάσπην, ἄνδρας ἐν Πέρσῃσι δοκίμους, ἄλλα τε ἐξύβρισε παντοῖα καί τινα ἀγγελιηφόρον ἐλθόντα Δαρείου παρʼ αὐτόν, ὡς οὐ πρὸς ἡδονήν οἱ ἦν τὰ ἀγγελλόμενα, κτείνει μιν ὀπίσω κομιζόμενον, ἄνδρας οἱ ὑπείσας κατʼ ὁδόν, ἀποκτείνας δέ μιν ἠφάνισε αὐτῷ ἵππῳ.

To this end came the great prosperity of Polycrates, as Amasis the king of Egypt had foretold to him: but not long afterwards retribution overtook Oroites in his turn for the murder of Polycrates. For after the death of Cambyses and the reign of the Magians Oroites remained at Sardis and did no service to the Persians, when they had been deprived of their empire by the Medes; moreover during this time of disturbance he slew Mitrobates the governor in Daskyleion, who had brought up against him the matter of Polycrates as a reproach; and he slew also Cranaspes the son of Mitrobates, both men of repute among the Persians: and besides other various deeds of insolence, once when a bearer of messages had come to him from Dareios, not being pleased with the message which he brought he slew him as he was returning, having set men to lie in wait for him by the way; and having slain him he made away with the bodies both of the man and of his horse.

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English translation by G. C. Macaulay (1890). Original text: A. D. Godley (ed.), Herodotus, Loeb Classical Library, 4 vols, London: Heinemann; Cambridge, MA: Harvard University Press, 1920-1925 (Greek text as digitised by Perseus).

Greek text and translation from the Perseus Digital Library, Tufts University, CC BY-SA 4.0 (Perseus Digital Library, Greek text); translation public domain. Introductions, summaries and notes © GreekMythology.com.