The History Of Herodotus Volume 1 of 2
Page: 55156. Croesus, I say, suggested to him this, perceiving that this was better for the Lydians than to be reduced to slavery and sold; for he knew that if he did not offer a sufficient reason, he would not persuade Cyrus to change his mind, and he feared lest at some future time, if they should escape the present danger, the Lydians might revolt from the Persians and be destroyed. And Cyrus was greatly pleased with the suggestion made and slackened from his wrath, saying that he agreed with his advice. Then he called Mazares a Mede, and laid charge upon him to proclaim to the Lydians that which Croesus suggested, and moreover to sell into slavery all the rest who had joined with the Lydians in the expedition to Sardis, and finally by all means to bring Pactyas himself alive to Cyrus.
157. Having given this charge upon the road, he continued his march to the native land of the Persians; but Pactyas hearing that an army was approaching to fight against him was struck with fear and fled away forthwith to Kyme. Then Mazares the Mede marched upon Sardis with a certain portion of the army of Cyrus, and as he did not find Pactyas or his followers any longer at Sardis, he first compelled the Lydians to perform the commands of Cyrus, and by his commands the Lydians changed the whole manner of their life. After this Mazares proceeded to send messengers to Kyme bidding them give up Pactyas: and the men of Kyme resolved to refer to the god at Branchidai the question what counsel they should follow. For there was there an Oracle established of old time, which all the Ionians and Aiolians were wont to consult; and this place is in the territory of Miletos above the port of Panormos.
158. So the men of Kyme sent messengers to the Branchidai 159 to inquire of the god, and they asked what course they should take about Pactyas so as to do that which was pleasing to the gods. When they thus inquired, the answer was given them that they should deliver up Pactyas to the Persians: and the men of Kyme, having heard this answer reported, were disposed to give him up. Then when the mass of the people were thus disposed, Aristodicos the son of Heracleides, a man of repute among the citizens, stopped the men of Kyme from doing so, having distrust of the answer and thinking that those sent to inquire were not speaking the truth; until at last other messengers were sent to the Oracle to ask a second time about Pactyas, and of them Aristodicos was one.
159. When these came to Branchidai, Aristodicos stood forth from the rest and consulted the Oracle, asking as follows: Lord, 160 there came to us a suppliant for protection Pactyas the Lydian, flying from a violent death at the hands of the Persians, and they demand him from us, bidding the men of Kyme give him up. But we, though we fear the power of the Persians, yet have not ventured up to this time to deliver to them the suppliant, until thy counsel shall be clearly manifested to us, saying which of the two things we ought to do." He thus inquired, but the god again declared to them the same answer, bidding them deliver up Pactyas to the Persians. Upon this Aristodicos with deliberate purpose did as follows:—he went all round the temple destroying the nests of the sparrows 161 and of all the other kinds of birds which had been hatched on the temple: and while he was doing this, it is said that a voice came from the inner shrine directed to Aristodicos and speaking thus: "Thou most impious of men, why dost thou dare to do this? Dost thou carry away by force from my temple the suppliants for my protection?" And Aristodicos, it is said, not being at all at a loss replied to this: "Lord, dost thou thus come to the assistance of thy suppliants, and yet biddest the men of Kyme deliver up theirs?" and the god answered him again thus: "Yea, I bid you do so, that ye may perish the more quickly for your impiety; so that ye may not at any future time come to the Oracle to ask about delivering up of suppliants."