Myths and Legends of Babylonia and Assyria
Page: 128Dream of Gyges
Continuing, Assur-bani-pal recounts how Gyges, King of Lydia, a remote place of which his fathers had not heard the name, was granted a dream concerning the kingdom of Assyria by the god Asshur. Gyges was greatly impressed by the dream and sent to Assur-bani-pal to request his friendship, but having[Pg 303] once sent an envoy to the Assyrian court Assur-bani-pal seemed to think that he should continue to do so regularly, and when he failed in this attention the Assyrian king prayed to Asshur to compass his discomfiture. Shortly afterwards the unhappy Gyges was overthrown by the Cimmerians, against whom Assur-bani-pal had often assisted him.
Assur-bani-pal then plaintively recounts how Saulmugina, his younger brother, conspired against him. This brother he had made King of Babylon, and after occupying the throne of that country for some time he set on foot a conspiracy to throw off the Assyrian yoke. A seer told Assur-bani-pal that he had had a dream in which the god Sin spoke to him, saying that he would overthrow and destroy Saulmugina and his fellow-conspirators. Assur-bani-pal marched against his brother, whom he overthrew. The people of Babylon, overtaken by famine, were forced to devour their own children, and in their agony they attacked Saulmugina and burned him to death with his goods, his treasures, and his wives. As we have before pointed out, this tale strangely enough closely resembles the legend concerning Assur-bani-pal himself. Swift was the vengeance of the Assyrian king upon those who remained. He cut out the tongues of some, while others were thrown into pits to be eaten by dogs, bears, and eagles. Then after fixing a tribute and setting governors over them he returned to Assyria. It is noticeable that Assur-bani-pal distinctly states that he 'fixed upon' the Babylonians the gods of Assyria, and this seems to show that Assyrian deities existed in contradistinction to those of Babylonia.
In one expedition into the land of Elam, Assur-bani-pal had a dream sent by Ishtar to assure him that[Pg 304] the crossing of the river Itite, which was in high flood, could be accomplished by his army in perfect safety. The warriors easily negotiated the crossing and inflicted great losses upon the enemy. Among other things they dragged the idol of Susinay from its sacred grove, and he remarks that it had never been beheld by any man in Elam. This with other idols he carried off to Assyria. He broke the winged lions which flanked the gates of the temple, dried up the drinking wells, and for a month and a day swept Elam to its utmost extent, so that neither man nor oxen nor trees could be found in it—nothing but the wild ass, the serpent, and the beast of the desert. The King goes on to say that the goddess Nanâ, who had dwelt in Elam for over 1600 years, had been desecrated by so doing. "That country," he declares, "was a place not suited to her. The return of her divinity she had trusted to me. 'Assur-bani-pal,' she said, 'bring me out from the midst of wicked Elam and cause me to enter the temple of Anna.'" The goddess then took the road to the temple of Anna at Erech, where the King raised to her an enduring sanctuary. Those chiefs who had trusted the Elamites now felt afflicted at heart and began to despair, and one of them, like Saul, begged his own armour-bearer to slay him, master and man killing each other. Assur-bani-pal refused to give his corpse burial, and cutting off its head hung it round the neck of Nabu-Quati-Zabat, one of the followers of Saulmugina, his rebellious brother. In another text Assur-bani-pal recounts in grandiloquent language how he built the temples of Asshur and Merodach.