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Bible Myths and their Parallels in other Religions Being a Comparison of the Old and New Testament Myths and Miracles with those of the Heathen Nations of Antiquity Considering also their Origin and Meaning

Page: 275

"In hymn vii. we find the Sun invoked as 'The Protector of everything that moves or stands, of all that exists.'"

"Frequent allusion is made to the Sun's power of seeing everything. The stars flee before the all-seeing Sun, like thieves (R. V. vii.). He sees the right and the wrong among men (Ibid.). He who looks upon the world, knows also all the thoughts in men (Ibid.)."

"As the Sun sees everything and knows everything, he is asked to forget and forgive what he alone has seen and knows (R. V. iv.)."

"The Sun is asked to drive away illness and bad dreams (R. V. x.)."

"Having once, and more than once, been invoked as the life-bringer, the Sun is also called the breath or life of all that moves and rests (R. V. i.); and lastly, he becomes the maker of all things, by whom all the worlds have been brought together (R. V. x.), and . . . Lord of man and of all living creatures."

"He is the God among gods (R. V. i.); he is the divine leader of all the gods (R. V. viii.)."

"He alone rules the whole world (R. V. v.). The laws which he has established are firm (R. V. iv.), and the other gods not only praise him (R. V. vii.), but have to follow him as their leader (R. V. v.)."[473:1]

That the history of Christ Jesus, the Christian Saviour,—"the true Light, which lighteth every man that cometh into the world,"[473:2]—is simply the history of the Sun—the real Saviour of mankind—is demonstrated beyond a doubt from the following indisputable facts:

1. The birth of Christ Jesus is said to have taken place at early dawn[473:3] on the 25th day of December. Now, this is the Sun's birthday. At the commencement of the sun's apparent annual revolution round the earth, he was said to have been born, and, on the first moment after midnight of the 24th of December, all the heathen nations of the earth, as if by common consent, celebrated the accouchement of the "Queen of Heaven," of the "Celestial Virgin of the Sphere," and the birth of the god Sol. On that day the sun having fully entered the winter solstice, the Sign of the Virgin was rising on the eastern horizon. The woman's symbol of this stellar sign was represented first by ears of corn, then with a new-born male child in her arms. Such was the picture of the Persian sphere cited by Aben-Ezra:

[Pg 474]

"The division of the first decan of the Virgin represents a beautiful virgin with flowing hair, sitting in a chair, with two ears of corn in her hand, and suckling an infant called Iesus by some nations, and Christ in Greek."[474:1]

This denotes the Sun, which, at the moment of the winter solstice, precisely when the Persian magi drew the horoscope of the new year, was placed on the bosom of the Virgin, rising heliacally in the eastern horizon. On this account he was figured in their astronomical pictures under the form of a child suckled by a chaste virgin.[474:2]

Thus we see that Christ Jesus was born on the same day as Buddha, Mithras, Osiris, Horus, Hercules, Bacchus, Adonis and other personifications of the Sun.[474:3]

2. Christ Jesus was born of a Virgin. In this respect he is also the Sun, for 'tis the sun alone who can be born of an immaculate virgin, who conceived him without carnal intercourse, and who is still, after the birth of her child, a virgin.

This Virgin, of whom the Sun, the true "Saviour of Mankind," is born, is either the bright and beautiful Dawn,[474:4] or the dark Earth,[474:5] or Night.[474:6] Hence we have, as we have already seen, the Virgin, or Virgo, as one of the signs of the zodiac.[474:7]

This Celestial Virgin was feigned to be a mother. She is represented in the Indian Zodiac of Sir William Jones, with ears of corn in one hand, and the lotus in the other. In Kircher's Zodiac of Hermes, she has corn in both hands. In other planispheres of the Egyptian priests she carries ears of corn in one hand, and the infant Saviour Horus in the other. In Roman Catholic countries, she is [Pg 475]generally represented with the child in one hand, and the lotus or lily in the other. In Vol. II. of Montfaucon's work, she is represented as a female nursing a child, with ears of corn in her hand, and the legend IAO. She is seated on clouds, a star is at her head. The reading of the Greek letters, from right to left, show this to be very ancient.


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